Hey guys,
Sorry for the late replies, I am not getting much time to spend on the forum.
Rick, Danny, I would love to reply to you last post about our discussion but at this stage think Byblos pointed out a lot of things I wanted to, so I would just be repeating...I hope you do not mind. I will just say that, the gift of grace, of salvation has to come from free will and resides in it. It is not like If someone wants to reject it that he can not. Of course if they would really want to or not is a separate issue here. This is at least what I think. Oh yes, sure, salvation is God's gift, free from the influence of my works, and if you imply that even by turning away that gift stays there because God is still faithful, then I agree but I can't see how one can still have it after rejecting God's son.
Byblos nailed it right
Of course he keeps us strong and won't let us down, that is His promise. But that doesn't mean we can't reject his free gift out of our own free will.
Of course, I agree, nothing will separate us from God unless we choose to do so. It takes a conscious act of the will.
Danny
I have no doubt that you have given ample scripture to back up your position, i could have done the same but again in the most basic of cases we have different interpretations of the scripture and probably that is why the difference in opinion exists, so it wont be doing much good. And again, if its a stalemate, I would just concede this to you bro. No intention of winning debates...but I still have disagreements on your position. minor ones though
Peace to you.
Rick
I'll ask again: Do we have free will to reject God when we are in heaven?
I think if you would like to leave heaven - God won't be really minding that. I mean look at Satan he wanted to be out of God's control, he surely cast him out. In simple words if someone keeps banging their head in heaven wanting to go to hell, I don't think they will keep him from his free will. Even angels had free will, Lucifer had and so he rebelled. the scriptres are mute on this point and so anyone including me is just gonna give a hunch but I'm not sure anybody can conclusively decide unless we get there and see it for ourselves, it can be either way. But then I do not see why someone would like to do that, huh! but over a period of infinity...who knows
Jilay
But again, this does not negate the fact that a person can completely reject it.
Sure it does. It's self defeating. I may disobey my parents, but I can't reject the birth they gave me. I can rebel, but I can't unwind my DNA. You are saying that a person can unbirth themself.
I believe that this is simply not a very good way to put this position for example, it supports Danny's original argument classic way that those who turned later were never born again. I imagine it a harmless straw-man, no offense. The thing is when we we are born again the HS dwells in us. That is the spirit we receive and it renews us, no doubt. But does that change our own spirit, does it replaces it? So it is not like we have to "unbirth" ourselves. If we make it such that the spirit does not live in us anymore then we have gotten out of the "born again" state. Of course it does not negate the fact that we were once "born again".
The problem here is, as you (Danny, Rick ) imply that a person can't unbirth himself or turn away from the gift of grace, the opposite position is that there are people who can't turn to Christ, even if they tried. Since we know that those who are apostate now, as you say, were never Christians to begin with. and as you yourself implied that once someone has tasted the heavenly and turn back, there is no way to renew them. This kind of becomes self contradictory at times but still for the sake of it.
Assurance of salvation is from God. His promise. Whether we fall in to doubt doesn't change what is secure and assured to the believer. A person can only have the personal assurance (feeling/knowledge) if they are trusting Christ. In other words the knowing lines up with the truth. Obviously if they begin to doubt their own salvation, they are not feeling assured. Of course this has nothing to do with whether that person is saved or not. We are saved in Christ. Made righteous in Christ. Made to sit in heavenly places, in Christ. Blessed with every spiritual blessing, in Christ. For the believer to experience assurance is not the same as the source of assurance.
Of course we are, there is no denying that we are secured, either we experience assurance or not, it is from God's part not ours. But again if we do not experience it, in faith, doesn't that make the whole point moot. Whats the pointing of believing in it if you still can get it without believing? I agree the feeling of assurance is not the same as the source of assurance, but that is not in question here, the question is how do we know that we are not just experiencing assurance in the wrong way. If you say believe then I would equate this to having faith in assurance and experiencing it but again, as you said, our knowledge or feeling does not directly affects salvation. So you could get it wrong and end up having salvation or you could get it right. But if you can get it even by being doubtful/wrong then the apostate is being dealt an unfair hand. since his believe in it has nothing to do with the assurance. And now you say that he was never saved. But then we have to concede that we have no foreknowledge of the future and we might ourselves be deluded. After all we are also having our assurance with faith. This becomes important because how do we know we have assurance other than believe and if the apostate had that once or claims to have that, who's to say he didn't? Should we discredit him just because he is an apostate, well we could, no problem and personally I agree, a lot of folks are deluded, but I am sure, some aren't.
You see, you can't have it both ways, just because we have it right and the apostate doesn't - doesn't mean he was always wrong to begin with.
Also There are also three types of apostates, and Jilay, here I think your earlier "DNA changing" scenario came in
1. Apostate who believes in God, but in a fight, rebels, he knows his experience is real but somewhere down the lane he doesn't find God according to what he likes.
2. Apostates who were never real Christians to and sometime later left.
3. People who turned after getting to know God, know his mercy and righteousness and later left because they had a change of heart out of their own will. And so can't be renewed.
You are talking about the first case and the second Jilay, but no one is addressing the third because you think such a case doesn't exist.
I am not trying to prove a point here, but will just ask you, are you sure that scenario #3, can never exist? if so, how and how can we be sure of it, is there a standard?
Please, at this point I am not trying to debate for proving my stance, just wanna know what you think about this.
Peace, brothers.