Dear Gman,
I believe it's important for people to be able to live in their homes, regardless of their ethnic background.
So I also sympathize with the many Jewish emigrants, who, as you pointed out, came from Arab countries to Israel, often escaping discrimination.
Perhaps an analogy from our own experience will be helpful. In the 1600's, some of the American colonies' "founding fathers" came to America, escaping religious persecution in the Old Country. They founded colonies that became one of the world's most prosperous countries, and following Independence, they developed principles of people's political rights. Yet decades later, our army dispossed many Indian tribes. For example, the Cherokee were driven west to Oklahoma on the "Trail of Tears."
In my opinion, one should look at the experience of the early settler's persecution in Europe, take away the lesson of having sympathy for refugees and people under religious persecution, and then have concern for the dispossessed Cherokee.
Likewise, I feel sorry about Israeli refugees: Algeria's and Libya's Jewish populations were expelled in 1961-62, and 21,000 of Egypt's Jews were expelled in 1956. From 1948 to the present, nearly 1 million of the neighboring countries' Jewish populations emigrated to the ancestral homeland in the Holy Land, based on the Israeli government's encouragement, the better conditions there, and discrimination in the neighboring countries- the emigrants' descendants now number 3.5-4 million.
As with the American settlers, the Israeli emigrants' hardships and return to their ancestral homeland, another one of the world's most prosperous countries, can be a story that can cause us to look with sympathy on others.
So I feel sorry about Palestinian refugees: about 750,000 were forcibly expelled or fled in the 1948, and another 300,000 were forcibly expelled or fled in 1967. Besides them, many more, particularly Christians, have emigrated in large numbers due to the hardships and poverty of the occupation, as well as policies that displace them like the refusal of housing permits and home demolition. Nearly half of the Palestinian population of 11 million lives in impoverished refugee camps outside of their ancestral homeland, while it is practically impossible for those who have emigrated from their homeland to return.
So I believe the story of each group should bring us to have concern for the other, and sympathize with your words:
Gman wrote:Many forget of the genocide that happened against the Jews who lost their homes in the Arab countries surrounding Israel at the time of the war.. Where is their justice?? How will they be rein-compensated for their loses??
However, two qualifications must be made:
First, "genocide" means killing an ethnic group. So I wouldn't describe the refugee status of many Israelis who left homes in Arab countries as genocide, but it is still sad.
Secondly, about 75% of the total Israeli immigrants came in the decades after the war, rather than at that time.
You are right to suggest that Israeli refugees should receive compensation. Jews who were expelled from Arab countries or had their property taken should receive compensation from those countries, just as Palestinians should from the Israeli government. The Arab countries and Israel should also allow Jewish and Palestinian refugees to return to their homes. (I read that Arab countries are allowing their refugees to return, but I assume this is a generalization, and doesn't deal with possible discrimination they may face.)
However, I disagree that Israeli refugees from neighboring countries have been forgotten:
In 2009, Israeli lawmakers introduced a bill into the Knesset to make compensation for Jewish refugees an integral part of any future peace negotiations by requiring compensation on behalf of current Jewish Israeli citizens, who were expelled from Arab countries after Israel was established in 1948 and leaving behind a significant amount of valuable property. In February 2010, the bill passed its first reading. The bill was sponsored by MK Nissim Ze'ev (Shas) and follows a resolution passed in the United States House of Representatives in 2008
I personally disagree with this bill, because the peace agreement would be between the Israeli government and the Palestinians. The Palestinians were refugees themselves and were not responsible for the Israeli immigrants' flight from neighboring countries.
Our discussion reminds me of a story about a Palestinian Christian refugee, who also wants to see Israelis receive compensation:
The absentee from 6 Molcho St.
By Akiva Eldar , Haaretz, 7/23/2010
The entire conversation with Claudette Habesch, which takes place at the Notre Dame compound, on Jerusalem's "seamline," is conducted in English. The only word Habesch says in Hebrew is "shesh" - the number six - which is the address of a house on Shlomo Molcho Street, in the Talbieh neighborhood of Jerusalem, near Rehavia. "Shlomo Molcho shesh," she says in Hebrew. Thus is engraved in her memory the address of the house where she was born 70 years ago.
Claudette Habesch outside the Jerusalem house where she was born.
Palestinian workers from Beit Jallah are now renovating the old stone house. Habesch agreed to be photographed against the backdrop of the three-story building, but she turned down an invitation to tea from Fanny Roselaar, 90, the current owner, who came out to greet her. Roselaar, a retired tour guide, remembers when Habesch visited the house shortly after the Six-Day War in 1967, together with her father, who came from Jordan. The father heartily invited Roselaar to visit him at his home in Amman. It is important to Roselaar to make it clear that her family bought the Ayoub family's apartment (Ayoub is Habesch's maiden name ) for its full price, from the Jewish tenants who settled in it after the War of Independence in 1948.
Habesch, a devout Palestinian Christian, is the director of the Jerusalem branch of the Catholic charitable organization Caritas. The walls of her office are decorated with pictures of popes and bishops who visited the Holy Land. She is a member of the Palestinian Presidential Committee for Christian Affairs. Her son-in-law, Bassem Khoury, was formerly minister of the national economy in Prime Minister Salam Fayyad's government. She participates in the inter-religious activities of Rabbis for Human Rights and is an enthusiastic supporter of a two-state solution to the Israel-Palestinian conflict, one based on the pre-1967 borders, with both states having Jerusalem as their capitals (and no wall ). Habesch knows that Israel's Absentee Property Law does not leave her the shred of a chance of getting the house back or receiving monetary compensation. Her family did not flee, nor was it expelled from the house. The War of Independence (the Nakba, in her language ) caught the family in their winter home in Jericho. Her parents settled in Amman and she and her sister were sent to the Church's school for girls in the Old City of Jerusalem. In 1961 she married a Talbieh-born Palestinian and they made their home in the neighborhood of Shuafat, north of Jerusalem in the West Bank, where she still lives.
The Six-Day War found Habesch in Europe. When she returned, via Jordan, a kind Israeli soldier allowed her to cross the Jordan River on foot, to rejoin her children, who had remained at home in Shuafat. At the end of that June, Israel annexed Shuafat to Jerusalem, making her family Jerusalemites again.
Compensation, not eviction
The memories of her childhood in Talbieh still choke her up. Were it not for the Sheikh Jarrah affair, it is doubtful she would be doing anything about getting her home back. After the war in 1948, Palestinian refugees who had to leave their homes in what was now Israel were housed in Sheikh Jarrah, in East Jerusalem (which was under Jordanian control between 1949 and 1967 ). About a year ago, an Israeli court ordered the eviction of a number of these families from houses that had been purchased by Jews during the period of Ottoman rule. Additional families are candidates for eviction in the near future. In light of this precedent, Habesch is prepared to reopen the wounds of 1948 and take a serious look at the possibility of applying to the courts. Even if the judges order the return of the keys to 6 Molcho St., to her family, Habesch promises it would not occur to her to evict the aged Fanny Roselaar from her home.
That is something that cannot be done, she says - just as she asks that the Israelis stop evicting her brethren from their homes in East Jerusalem and recognize the rights of Palestinian families who left their property behind in the western part of the city. And yes, she does support monetary compensation for, for example, the Jews of Iraq who fled their country in the 1940s and 1950s. They too are refugees and they too have property rights, she notes.