My apologies for the long post but I have to break it down now.
jlay on Thu Nov 24, 2011 1:35 am
Are you saying that by murdering hundreds of thousands of people, they are just welcomed at the gates of heaven? cuz they believed Christ? I am not against the idea of warring against some really unjust, cruel man but bombing a city with a nuke and then flying off and going to church the next Sunday, doesn't sound the least Christ like to me. You think the Christian guys who did the My Lai Massacre in Vietnam have their salvations sealed, still, after what they did?
Neo, Ok, so where is the line? What sin, or amount of sin is too much for a believer?
Honestly J, killing hundreds of thousands does not qualify to be a line here? This is baffling to me, J. But regarding your position, that is the only thing you can now say to back it up. Commit what you want, you will be saved, eventually. The real problem is, according to you, grace prevails justice all the time.
Neo, no matter how you want to look at it, you are ranking sin. You are ranking yours one way, and then potential sin (genocide) another way. What scripture are you using to do this? The scriptures that list such sins, lump them all togeter. It list liars with murderers together. Rev. 21:8. Jesus said that lust was adultery, anger was murder. All of the ten commands had the penalty of death.
J, the scriptures lump them together because it is not written in the sense of a justice code, like the O.T law was written. The ten commandments may demand the death penalty but not the rest of the law, some cases did, some did not. There were specifics for situations in the O.T. Things like that are nowhere in N.T because naturally Christians didn't have a Govt.. at the time neither they had any legal system when these were written down. All they had was the church. They did not address a lot of issues. Jesus didn't address a lot of issues, back in the day there was the local law who dealt with this.
On a spiritual level, I agree sin is sin, yet you seem to be missing the point that continual sin often makes the heart non-repentive. In my, still, short years of ministry, I have extensively witnessed this. Would you agree with me that we should fight sin? Do you think if one fights sin, he can overcome eventually?
A quick question for you, because I really want to understand this and I don't want to misread you as it would not profit our conversation here.
Lets say a Mr. x is saved, leads a good life, goes to church. Falls into temptation and screws his neighbour's wife. Dies in a heart attack while in the midst of adultery. Goes to heaven to stand before God. By your theory, is he saved? Does he get a slap on the wrist or what?
The judgement a believer experiences is not a judgment of condemnation. Believers still sin, and the Lord chastises (disciplines). I experienced this first hand, and still do...The bible says true sons WILL be disciplined. The lost will not. They will not be convicted by the HS. They can not grieve what they do not have...
Are you saying that when I discipline my child, I am revoking her as my daughter? A genuine believer has received Christ, and is baptized by one spirit into one body.
No, J, I am not saying this at all. Discipline would not banish anyone from God's grace. And God's discipline in love, is not something we are arguing here.
Regarding the enola Gay. I mentioned that because many see that as justifiable. Probably not the best example. I have no way of knowing if any of the crew were believers for certain. I do know that if they were, they are not condemned.
Not the best of examples? It is the WORST of examples to justify God's grace, his eternal love for all mankind. And I am quite sad to know that people think it justifiable, the love of Christ that we share, those Japanese did not qualify to have? WOW. Would you in your right mind, in Christ, condemn someone to a nuclear strike? Do you even realize how bad and crazy it sounds. I wonder if God would agree with this notion? That is so unchristian, J. No matter from where you look at it. Even if you think that bombing nukes saved more lives, still it was only the lesser of two evils. No one should ever have to suffer that. Whose spirit is in us? Christ's? Isn't that the same which Jesus told John and James, when the wanted to ask fire from heaven to consume the unbelievers. John and James probably wanted an outcome like Sodom and Gomorrah but they forgot the message they believed.
I'm saying that if ANY beleiver will be condemed (defining this as rejection and repreobate) then you make mockery out of Romans 8:1 and the Gospel in general.
Now here is the problem, "saved by grace alone" doesn't tell the whole story. Repeat it enough times and you might fall into the delusion of thinking, it's ok to sin because you are under grace.
The problem is, considering yourself a sinner, despite being bought by the blood of Christ. That is the true mockery of it. Thinking you are a sinner may lead you to commit sin, or when you do sin, justify it by saying, you are just a sinner saved by grace. There is no guarantee that a christian is somehow immune from being deceived, or that the consequences of being deceived are somehow trivial - there is a real possibility that deception if bad enough, can lead to loss of faith or perhaps cause another person to lose faith or prevent them from coming to Christ. And in fact I've known of a number of christians who have become deceived in one way or another, in matter of doctrine.
This is why I quoted James in the first place, cuz he shows that after coming to Christ, our lives should show progress in sanctification. It is not al right to sin, J. Thinking that "saved by grace alone, irrevocably", means, we are grossly overestimating grace; poorly treating sanctification and the justification of our actions in our lives as Christians. The idea that we are not answerable for anything, not accountable for anything once we are saved, is close to an extremely false teaching, if not heresy. The idea of grace is to stop sin, not permit it. The "works" you keep referring to, are works of the law, not of the post salvation, Christian life.
You are confusing the two and then claiming that I am trusting my performance. No, I am not, but for mercy to remain mercy, it should also be justifiable (which is done by Christ on the cross) and also the one who is being granted mercy should not be taking that mercy, as just a formality. If your daughter took your discipline and teaching and mercy towards her as her right, and not change, neither shows any will to, would you still think that mercy remained mercy. No, it became a cover for disobeying. the child has to know, what mercy means, what grace means when they are disciplined. Just like we should. "Saved and always saved" is just the wrong way to put it. You are accountable to your father, you will always be. In the end it is up to him to decide whether you are justified not only by Christ's work but also by your own undertaking of it, you're own intent in accepting that Grace and projecting it into your life. How you handled that beautiful gift of free salvation, till the end. God owes us nothing and to “believe” means to “obey” throughout one’s life; it is not a one-time acceptance of Jesus as Savior.
Look at Mark 13:13:
“All men will hate you because of me, but he who stands firm to the end will be saved.” [NIV]
Look again at the second half of that sentence. Jesus is saying that to be saved you must stand firm (for Him) until you die. Conversely He is therefore saying that those who do not stand firm will not be saved! Notice that I am not quoting Paul or any other Apostle or Disciple, but Jesus himself, above all.
How do you relate your beliefs to Matthew 13: 20-21? If a man cannot lose his salvation then why would Jesus say: “
When trouble or persecution comes because of the word, he quickly falls away”?
You argue on this point that a ‘real’ Christian wouldn’t commit such sin and it is the ‘almost Christians’ who fall foul of this type of entrapment from the enemy. I believe this is wrong. Committed Christians sin for all sorts of reasons. If you say no, then you are saying you can't sin. This again self defeating to your original position. If a Christian sins maliciously, then it is with malice, not "accidental sinning" by which you are erroneously, trying to lump all sin together.
Faith and obedience go hand in hand, J, Rom1:8
First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
Rom 15:18
For I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed
Christians can sin and they often do sin but to believe that a Christian can live any way he likes, is dangerous, J. Look what Paul says
1 cor 9:24-27
24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize
Disqualified for the Prize? is Paul joking here, J? please explain. Is he doing it unnecessarily or because he thinks that a disqualification could very well happen?
Matthew 7:21
"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
Now compare your "save by grace alone" to this. Even Jesus added a "but" here. You just don't believe, you obey, and you don;t only obey, you do the will of the father, and those who are falling short will be left outside.
John 8:31
"Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed."
Believing and obeying is a continuous process, not just a one time thing.
consider this
Romans 11:17-23, consider the bold text
"And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again."
The only way you are saved is when you walk in the spirit and not in the flesh. It does not mean that we don't sin, it means that we repent, sanctify our selves and strengthen ourselves when we are weak through God. Not just think "Oh well! I am saved by grace alone." Sure you are, but you are expected to do well, not behave like a sinner.
First Salvation does not = eternal life, it means being saved from the judgement of past sin, and the necessity of current and future sins. Salvation results in holiness. Faith includes fidelity as part of it's definition, and fidelity to God is OBEDIENCE to God, and therefore, obedience, belief, and faith are all a part of how we respond to Gof BEFORE we are saved, and in that we DO recieve salvation. Salvation is freedom from sin.
How do you acount for Rev 3:2
Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God.
James 2:24
You see that a person is considered righteous by what they do and not by faith alone
Notice, he is not saying "not by faith", he is saying "
not by faith, alone". Action is a part of faith. You don't act wisely, your faith isn't complete. So we receive salvation (free from the judgement of sin ) by grace, I agree with you on this. But you are choosing a very incomplete definition of faith and which if not kept will have consequences, as I showed you above, from the scriptures, even by Jesus' own words. In the end J, what matters is what is in our hearts.
"If we say that we have fellowship with him and walk in the darkness, we lie, and do not know the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin."
Unless we repent of our mistakes/sins, I do not see how we can keep saying, "saved by grace" and behave like sinners, still walking in darkness. These two don't go hand in hand, J. You can say, "I'm a Christian, and I often sin, God's grace will save me", but it is foolish to say, "I'm a Christian and I can do whatever and still come out justified." That is plain nonsense.