I am back from a short vacation and only now catching up on these matters. Been around these parts already. Most of these forms of arguments seek to wiggle one's self out of eternal consequences by twisting scriptures and word meanings. Take for example Matthew 10:38 and the word translated destruction implies being brought into a state of ruin, depravation, and not annihilation. The Denver Bronco’s were annihilated last season in their final game of the season – yet all the team members still exist. Were they really annihilated into non-existence? No – brought to ruin and depravation. Likewise, is how the word destruction is rendered in the bible.RickD wrote:B.W., if you're around, I'd love to hear your answer to this.No this has to do with how God views some sins versus others and about degrees of punishment that non believers have to suffer in hell. Do they all suffer the same torment for their sins or do some suffer more than others because their sins were more worse and or numerous than the sins of others?
As for sins – here is a spot from another recent thread line regarding this matter quoted with edits added in below:
…. These questions have been answered on this forum before. To start things off -let's look at question one:Frogsterking wrote:Hello, recently I've been struggling with the concept of hell and how it reflects a loving God. Here are a few of my issues edited a bit:
1) Eternal punishment for limited sins. Is it fair to punish people eternally for sins they may commit during their short lifetime?
1) Eternal punishment for limited sins. Is it fair to punish people eternally for sins they may commit during their short lifetime?
Is sin really limited and finite? How can that be true for those created as an eternal being? ( See edited in part regarding this Eccl 3:11 is backed by verse 14 and elswhere in the bible as well too - even in Genesis 1:26-31 - Gen 2:7 Nehemiah 9:6 )
[So] How do you define sin?
The word translated sin in the bible contains the meaning of missing the mark or to twist away from or deviate away from. Therefore, it is the ability to try one’s best to avoid consequences for ones actions by twisting and distorting love, justice, mercy, truth, etc and etc. Sin is an attitude of the heart that corrupts due to its manipulating, conniving, devious manners that twist and distorts in order to get away with not being held accountable for one’s own actions. Much like how the first question attempts to do {edited added in – as does annihilationism also].
… AMG word Studies defines sin as follows:
[ added this edited for you: See 2 Sa 14:14 –Ecclesiastes 3:11, 14, Ezekiel 26:20, Numbers 16:30, 33, Ezekiel 32:31, Job 26:4, 5, 6… Regarding God not taking away life and what happens after one dies found guilty before God.From AMG Word Studies defines Sin from Greek as wrote:á¼μαρτάνω 264 Strongs
hamartánō; fut. hamartēsō, aor. hēmártēsa; 2d aor. hēmarton. To sin, to miss a mark on the way, not to hit the mark. One who keeps missing the mark in his relationship to God is hamartōlós (268), sinner.
(I) To err, swerve from the truth, go wrong, used in an absolute sense in 1Co 15:34, meaning to beware lest one be drawn into errors pertaining to faith, of which the Apostle is speaking (Tit3:11).
(II) To err in action, in respect to a prescribed law, i.e., to commit errors, to do wrong, sin.
(A) Generally, to sin, spoken of any sin, used in an absolute sense (Mat27:4; Joh5:14; Joh8:11; Joh9:2-3; Rom2:12; Rom3:23; Rom5:12, Rom5:14, Rom5:16; Rom6:15; 1Co 7:28, 1Co= 7:36; Eph 4:26; 1Tim 5:20; Heb 3:17; Heb 10:26; 1Pe 2:20; 2Pe 2:4; 1Jn1:10; 1Jn2:1; 1Jn3:6, 1Jn3:8-9; 1Jn5:16, 1Jn5:18. In 1Jn5:16, to sin a sin. Sept.: Exo 32:30; Lev 4:14, Lev 4:23, Lev 4:28).
(B) With eis (1519), unto, with the acc. to sin against anyone, to offend, wrong (Mat 18:15, Mat 18:21; Luke15:18, Luk 15:21; Luk 17:3-4; Acts 25:8; 1Co 6:18; 1Co 8:12; Sept.: Gen 20:6, Gen 20:9; Gen 43:9; 1Sam 2:25).
(C) To "sin before someone" means to do evil in the sight of anyone, to sin against, to wrong (Luke 15:21; Sept.: Gen 39:9; Deut 1:41; Deut 20:18; 1Sam7:6; 1Sam12:23; 1Sam 14:33-34). See hamartía ( 266), sin, which has many syn. listed; hamártēma (265), an individual deed or sin; anamártētos (361), without sin; proamartánō (G4258), to sin previously.
God does not take away human life into a state of non-existence i.e., annihilation - as that is contrary to who and what he is: perfect and just in all his ways. To do so would also violate his promises, gifts, and callings to human being as well. Cause him to become subservient to man wishes as well too.
God will not deny himself. However, human beings try all manner of logic knowingly or unknowingly to have God do just that. Just as the doctrines of annihilationism and universalism attempt to do. Sin in the heart does indeed twist even God’s own word to get out of a jam in so many ways that even great lengths are used to distort the truth Jesus spoke about in Luke 16:19-31c.
Lastly, for Jesus to truly have tasted death for every person, he would have to been annihilated into non-existence for annihilation to be correct – Note - Heb 2:9 KJV – how could he really taste death for everyone, pay the penalty for sins and avoid annihilation if annihilationism actually is a part of death?
"But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might (Greek work means - should - or mightly) taste death for everyone." Hebrews 2:9 NASB]