I went back and read some of Augustine’s City of God writing a few months ago and was struck by what you just said back then. He may well have come in with presuppositions brought in from his paganized past and Christianized them, such as the Gnostic allegorical methods of study for attainment of wisdom. There was also his legal mind at work too which took doctrine and spoke in what we would call today as Lawyerease (Lawyer speak) to justify his rendering of the scriptures.PaulSacramento wrote:We ALL insert our personal presuppisitions, we just have to be aware of them.B. W. wrote:There is so much in the book of Job in the first three chapters from chapters 33-42 - Look at Job 3:1,8 for example and then Job 41:34 - this answers a lot.PaulSacramento wrote:As an example, on another website a fundamentalist answered the issue of what God allowed Satan to do with Job as "God's right" and that, in the end, God rewarded Job anyway.
The atheist rightly point out that was of small consolation to the dead children of Job and that allowing a being to terrorize another, just to make a point, is quite horrific and immoral.
The fundamentalist answered that we can't judge God.
Now, I don't agree with the fundamentalist in HOW we put his answer, BUT it was AN answer.
Only one who can draw out draw out Leviathan and hook him (Job 41:1-2) is the Lord - not Job. So you might see what was really going on, instead of the Adversary hooking, ensnaring God (Job 2:3), God entrapped the adversary by his treatment of Job.
There is also God declaring Job righteous (Job 1:8) and his ability to carry it out and fulfill it as well.
The militant agnostic and atheists insert their personal presuppositions into the text in an attempt to prove God a moral evil monster for allowing killing of Job’s adult children by the adversary. Bible does not mention their eternal state but since Job made an offering continually for his children Job 1:5 one can assume they made it to paradise under the Old Testament covenant ways of atonement. So, mortal life cut short, but eternal life in paradise forever –hmmm who was really unjust? Not God, nor Job, but the Adversary proven unjust – he was uncovered.
God was exposing the Adversary and all the sons of pride in this book, even so today evidenced by the militant agnostic and atheists attempts to indict God as a moral monster, or doesn’t exist, or have others follow their lead to curse God.
Look at Augustine for example, to him, all the bible pointed to a loving God and to loving thy neighbor, that is the presupposition he went in with when he read and interpreted the bible.
He based that on being a Christian first ( NT) and a "jew" (OT) second, so when he interpreted the OT texts, he did it through the eyes of a "Christian".
When he got to parts that, in the literal sense, went a against that view, he had to interpret them to SUIT that view, the case of the Psalms where those that dash the infants of Babylon against the rocks are blessed ( or however it goes) Psalms 137:9, He interpreted that as an analogy of dashing our sins in their "infantile" stage and destroying them.
To Augustine, there was no LITERAL and CONCRETE way to reconcile that Psalm with the Message of Christ.
Often, a very well trained militant agnostic / atheist will use Augustinian doctrine to combat Christian theology by pounding on the inconsistencies of Augustinian predestination, and allegorical interpretations such as the one you mentioned from Psalms 137:9 concerning dashing babies…
Many Christians have been trained under what I call the Augustinian model and such agnostic and atheist know this and use that model in their arguments to point out inconsistencies, and contradictions with the goal to make a Christian stumble.
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