I'm not being rude, I'm just telling you to stop playing games if you want to be taken seriously.Spock wrote:And I shall tell you to stop being needlessly rude. There are ways to communicate displeasure without barking out orders like you are the ruler over others.
No, sir. To come into this site with that kind of attitude shows that you came into this discussion rude and dismissive. If you think there are "significant levels of irrationality and many logical fallacies, and misdirections", then should have no problem pointing it out. Its not fruitful for someone to come here and pretend to be Spock. Would you like for me to pretend to be Steven Hawking and link you to complete replies with a soundbox? Think about it.Spock wrote:You misunderstood my intent. I was not trying to be "amusing." When reviewing this thread I noticed significant levels of irrationality and many logical fallacies and misdirections, so I chose a persona that would evoke a sense of logic in the hope of elevating the conversation to something more fruitful. Most of your responses to my post seem rude and dismissive. If that is not your intent, you would do well to learn how to express yourself better.
No, sir. There is no false disjunction. Epistemology is the theory of knowledge. While Ontology deals with specifically what exists. Do you understand this?Spock wrote:Craig's fallacy is a false disjunction between ontology and epistemology, as I explained in the post you are responding to. It seems as if you responded before reading and comprehending my argument. Here it is again so there will be no misunderstanding. Craig's disjunction is invalid because epistemology is fundamentally dependent upon ontology. Here is how Hugh G. Gauch, Jr. explains it in his book Scientific Method in Practice:
In ordinary discourse, ontology, epistemology, and logic are reasonably distinct and recognizable topics within philosophy. But at the point where discourse begins, those topics fuse together. The reason is that epistemology presumes ontology, because what we know depends on what exists. But also ontology presumes epistemology, because what we can become aware of depends on our sensory and cognitive faculties. And logic is operating in any rational discourse.
There are plenty of things that we are rational to believe in their existence, yet you are unable to prove how you know such things exist.
You say that what we become aware of depends on our sensory and cognitive faculties. You have now began to immediately argue in logical circle along with clear presuppositions that YOU MUST DEFEND.
To which I tell you that you cannot be certain about your sense experiences. Are you sure you are not just having a dream? This is a clear and major problem with your presuppositions.
Oh, really? So, arithmetic exists? Can you tell me where these numbers exist? You don't have any rational basis for the existence of such things. There is nothing logical, practical, and theoretically valid about what clearly is phenomenonism.Spock wrote:A complete theory of morality is no different than a complete theory of arithmetic in the sense that any complete theory must fully unify ontology, epistemology, logic, and practice.
So, let me get this straight, motion and relativity? You're talking about the constant conjunction of physical objects. Lets make a note on that.Spock wrote:My conception of objective truth is analogous to inertial frames of reference in relativistic physics. Though observers in different frames will see things differently, there are objective rules to transform from one to the other so that the objective facts concerning events in space-time can be discerned by all observers.
No, it does not. Go ahead and formulate the Golden Rule. Where is this sweeping axiom that exists and is verified to be independent of us?Spock wrote:This is what makes the Golden Rule objective.
And this is objective exactly how?Spock wrote:It tells us to put ourselves in the place of the other. This is a moral symmetry
Right, THOSE TWO PEOPLE. Not a complete sweep across ALL PEOPLE. I don't think you know what the word OBJECTIVE means.Spock wrote: - any moral statement involving persons A and B must be symmetric under an interchange between those two people.
Not influenced by personal feelings, interpretations, or prejudice; based on facts; unbiased: an objective opinion.
Actually, its not. Until you can prove that a standard exists INDEPENDENTLY of you, party A, party B, etc....you are logically inconsistent. You cannot claim a consistent standard. You can claim that you're consistently inconsistent. Thats as good as it gets. Maybe that what you're trying to say?Spock wrote:Simply stated, it would be logically inconsistent to apply one standard to person A and a different standard to person B, everything else being equal.
No it is not. Physics is constant conjunction. There is no necessary connection. You're attempting to pass off physics as metaphysics. Thats invalid.Spock wrote:The principle of moral symmetry is analogous to the symmetry principles used in physics to derive fundamental universal laws such as the conservation of angular momentum which is implied by the rotational symmetry of space by Noether's theorem.
Nope. Again, wrong. Constant conjunction.Spock wrote:This reveals the profound depth, beauty, and completeness of this theory of objective morality. It is based on the same kind of objective principles we use to derive the laws of physics.
He does offer a complete theory. The problem lies in the clear presuppositions you hold.Spock wrote:Craig does not offer a complete moral theory. A complete moral theory must unify ontology, epistemology, and practice.
Thats because helping someone understand why something is moral or immoral requires an objective basis for what is good. He hasn't made that mere assertion, he supports it. Now, you may not find it "intellectually satisfying" according to your theories (presuppositions), but that doesn't mean he is wrong or fallacious. You're just plain wrong in this respect.Spock wrote:It is mere assertion. It does not explain or help us understand why something is moral or immoral. It is not a moral theory at all. This is why Craig's disjunction of ontology and epistemology is fallacious. There must be a unity between the two for any moral theory to be intellectually satisfying.
You haven't answered my question. Is rape, torture, etc is OBJECTIVELY WRONG? How do YOU KNOW THAT it is or isn't? You don't have an answer because its a metaphysical question.
No, I read it. Its a poor argument. You have much to learn here.Spock wrote:And you obviously did not read my argument.
I've already explained this. You've made absolutely no valid logical argument. You've made a theology argument, and you don't understand theology.Spock wrote:I explained it in the post to which you are responding. Here it is again:
There also seems to be an inconsistency in his examples of things that are objectively immoral. Specifically, he says "Actions like rape, torture, child abuse, and brutality are not just socially unacceptable behavior--they are moral abominations." This seems inconsistent because we see genocide (the slaughter of every man, woman, and child) commanded by God in the Bible. This appears to be a direct contradiction. If anything is objectively immoral, we must agree that genocide is objectively immoral. If we reject this proposition, would not Dr. Craig's examples of "obvious" immorality fail?
Nope. This is called Tu quoque.Spock wrote:The same way you do.
http://en.wikipedia.org/wiki/Tu_quoque
Again, on my last point, you are wrong. Seriously, I can't believe you are saying that Craig doesn't intellectually satisfy you, yet THIS is acceptable to you?Spock wrote:The same way all people with a moral sense do.
Again, what formulation of the Golden rule? What is the axiom? So, you say that morals are intuitive knowledge? You have a rational basis for such a claim? Or are you going to claim phenomenonism?Spock wrote:The Golden Rule is the root of our moral intuitions.
Excuse me? WE discern? In otherwords, you just admitted that your theory is a subjective moral standard.Spock wrote:We discern what is moral or immoral by interchanging our self with the other and asking if we would want to be subject to our own actions.
Its not until you define what is Good, and show why it exists. No presuppositions.Spock wrote:This is why the Golden Rule is objective.
Again, no.Spock wrote:It is based on moral symmetry.
It would be good if you actually read responses instead of begging the question.Spock wrote:I have explained this in detail in the last few pages of this thread. It would be good if you got up to speed.
Its not an ad hominem. I'm just telling you who else has made the same argument.Spock wrote:You dishonor yourself when you descend to ad hominem and the fallacy of guilt by association.
You are wrong. Dawkins has made the same argument, and he was criticized for making such argument and for being a coward.Spock wrote:Nothing I wrote has anything to do with Richard Dawkins and nothing he has written appears in my argument.
http://www.guardian.co.uk/commentisfree ... lane-craig
Dawkins got A LOT of flak for this. Again, I'm not saying you're guilty by association. I'm saying you're guilty of making the same argument. Do you really think you're objection is unique?
Do you disagree with the statement? Why?Spock wrote:It is Dr. William Lane Craig who said that objective morality is "obvious" and that "we all know it."
Right, so you agree with him?Spock wrote:It is Dr. William Lane Craig who said that "Actions like rape, torture, child abuse, and brutality are not just socially unacceptable behavior--they are moral abominations."
Genocide is a moral abomination. Isn't it obvious?Spock wrote:If mere child rape is a "moral abomination" what then is genocide?
Wrong. You fundamentally flip flop on your position. If you're going to accept that the judeo christian God exists, you need to have a grasp theology in order to understand why its not genocide. This is a theology objection. Not one based in logic.Spock wrote:If genocide is objectively immoral, then no amount of biblical sophistry can make it moral.
To claim suddenly that the judeo christian God is sophistry, it would make your objection sophistry as well. You are either being intellectually dishonest or you are begging the question.
And what is reality? You need to understand theology (at the very least you should understand ancient cultures like the Caananites), but you're historically misinformed, and biblically ignorant. Absolutely NOTHING you have to say on the subject is valid.Spock wrote:You must deal with reality, not bury it under many words designed to misdirect.
I am glad you agree with me. Genocide is a moral abomination.Spock wrote:Dr. Craig said it was OBVIOUS and I agree. Genocide is obviously a moral abomination
No. I am sorry, but if you really believe Genocide was commanded in the bible then there is no way to put it other then you are a stubborn, and ignorant fool.Spock wrote:and it was commanded by Yahweh in the Bible.
http://www.guardian.co.uk/commentisfree ... lane-craigSpock wrote:Again, this is not a "Dawkins objection." According to Dr. William Lane Craig, the immorality of genocide should be self-evident to any moral being. Of course, he contradicts himself elsewhere when he attempts to justify the God of the Bible.
Sure thing, champ.Spock wrote:So now genocide is not defined as the slaughter of every man, woman, and child of a given group of people? Please quote a dictionary that agrees with your novel definition of genocide.
The deliberate and systematic extermination of a national, racial, political, or cultural group.
God didn't order extermination.
Many people have difficulty accepting the Bible’s account of Israel’s invasion of Canaan. If God is love, how could he order Israel to wipe them out? First we must see why the Bible called the Canaanites evil. Second, a study of the verses reveals a very different story. God did not issue a command for genocide, and Israel did not slay all the Canaanites.
Four hundred years before Israel the Bible first mentions the Canaanites in Genesis 15:16. God was watching their growing evil. Their behaviour and religion were both wicked. Genesis 18:16-19:29 tells the story of Sodom and Gomorrah, two cities in Canaan where gangs and swarms attacked the innocent, and RAPED THEM for fun. This evil behaviour was later picked up by the tribe of Benjamin (Judges 18:9-21). It so incensed the rest of Israel they fought a war that almost wiped out the Benjaminites.
Canaanite religion involved child sacrifice. It was a practice that increased the more their cities expanded. Unlike other ancient civilizations where such practices died out, the Canaanites perpetuated it.
Thats CORRECT. His argument is logical. Your argument against his position is on theology (despite how blatantly misinformed you are on the subject). NOT ONE THAT IS BASED ON LOGIC.Spock wrote:Dr. Craig flatly asserts that his argument is a LOGICAL argument. In the article I quoted, titled the Moral Argument, he said this:
1. If God does not exist, objective moral values and duties do not exist.
2. Objective moral values and duties do exist.
3. Therefore, God exists.
Neither one. The argument stands.Spock wrote:The argument is logically valid; so if you want to deny the conclusion, you must reject one of the two premisses. So which one do you deny?
I'm not worried about premise 2. I'm glad you agree with premise 2. Problem is that YOU don't have a rational basis for objective morals. I, on the otherhand, do have a rational basis.Spock wrote:Although you present your reservations as worries about (2), it’s evident that you agree that (2) is true, for you say not only that you are “morally repulsed” by child rape, but that you think “child rape should be universally condemned.” I agree.
No, I don't reject premise 1. Do you?Spock wrote:So if you deny that God exists, you must reject (1). But do you reject (1)? There’s nothing in your letter that suggests that you do.
Right. Craig has presented a logical argument. You, on the otherhand, have a counter argument that is not based in logic.Spock wrote:Note that he presented a logical argument.