jlay wrote:1 John 2:3-7, “Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked. Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning.”
jlay wrote:Beginning of what? "The word which you heard from the beginning."
There are a couple of ways to look at this. First, 1 John 1:1 says, That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.
Let us assume that beginning is the "in the beginning." Now, what we do know is that the Mosaic law was NOT from the beginning. So, what beginning? Could it be the beginning of Jesus' earthly ministry? Sure. Either way, you are presuming the word command to refer specifically to the Mosaic Law.
It is unfortunate that you see a division in Gods word concerning when it was commanded. You are perceptually inferring that when Christ said "We should love one another" that this is a brand new message / concept begun when Christ first began his mission but this is far from the truth as we can see here;
Matthew 22:34-40
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.Then one of them, which was a lawyer, asked him a question, tempting him, and saying,Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
All of Gods commandments about how we should conduct ourselves flow from two guiding principles.
1) Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
2) Thou shalt love thy neighbour as thyself
This is the royal law. They are the two principles that the decalogue was formed from. When Christ came to deliver his message it was not a new message from the father but rather, it was a magnification of the previous commandments in the decalogue and the royal law. Christs message at that time was that simply following the letter of the law was insufficient to gain salvation since it only covered the outward actions of a person. The command that Christ states at the beginning of his mission to "love one another" is not the 'beginning' of that message to us from God.
Lev 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
It is clear that Christ is restating a command that was given long ago to the Jews at the time of the exodus. God doesn't change, his message doesn't change. He has always commanded human beings to love him with all our heart and he has always wanted human beings to love their neighbour as themselves. Here is the other royal command as originally delivered;
Deu 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Deu 6:6 And these words, which I command thee this day, shall be in thine heart...
Deu 10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
Deu 10:13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
So if these two commands were Jewish only commands then why would Christ be emphasising them during his ministry and how can a restated message have its beginning at the point of restatement? It can't. This is the message from God to mankind from "the beginning" of his message to us through the Jewish nation.
So if you agree that we who are not Jews are required by law to obey the two royal commandments then this is how we are still obligated to also obey the decalogue since both halves of the decalogue were derived from the two royal commanments.
A) Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the principle that God uses to define how we show him love ... and these are some of the defined ways God says you can perform that priciple;
1) Thou shalt have none other gods before me.
2) Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, And shewing mercy unto thousands of them that love me and keep my commandments.
3) Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
4) Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
B) Thou shalt love thy neighbour as thyself
This principle is how God commands that we should conduct ourselves with others and the decalogue commands derived from it are;
5) Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
6) Thou shalt not kill.
7) Neither shalt thou commit adultery.
Neither shalt thou steal.
9) Neither shalt thou bear false witness against thy neighbour.
10) Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
If you are intent to obey the principles restated by Christ then each of the decalogue commands which were derived from those principles when they were first given also continue to apply. The difference now since Christ brought his message was that we should not simply perform them for outward show. We are now required to apply them to our inner man. To confirm this look at this verse;
Mat 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Mat 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
See in the old time people only had to provide an outward show of obeyance for the written laws. Christs new message is that an outward show isn't good enough. You must follow the laws according to their intent.
Which of the decalogues commands would you assert that the Holy spirit would say to disregard because it was for the Jews only?