I've already told you, if you can't deduce that function equals design from what you observe everyday (empirically) in your own life, then what would convince you? And further, what does that have to do with the theory of evolution being correct or not? I can show you any functioning device, simple or complex and then explain how function dictates a mind. You just refuse the evidence, which is stubborn.neo-x wrote:
Spare me your anecdotes, answer the quesation. What EMPIRICAL evidence do you have for God?
There are no anecdotes. I've shown how you have continually misrepresented my position, built strawmen, conflated, equivocated, and begged the question. You refuse to acknowlege the issue I've brought forth, and resort to moving the goal post, or accusing me of anecdotes. I honestly don't know if it's pride or delusion. If you want to continue on this path, then your stubborness is here for all to see.
Actually, you can find several issues with this. For one, it presumes evolution is a force. Saying evolution is change is fine. Saying it "allows," implies that it is a force acting on nature. Changes over time may result in the survivability of an organism. You and I are living organisms. What adaptations can our environment account for? The flu virus is NOT adapting. It is simply the result of lost or distorted code resulting in an advantage.PaulSacramento wrote:Would there be disagreement in regards to the following?
Evolution is change over a period of time that allows for a living organism to adapt to the demands imposed by it's environment.
The word adapt means to MAKE suitable or fit. Fitness in the case of the flu is an accident. Evolution is not a thing that it "makes" anything. Nor is NS. Darwinism smuggles in an unseen force shaping things in nature. It is a God without a moral conscience. This is the question begging that saturates this way of thinking. So much, that most of these fallacies are committed in ignorance.
Now let's talk about the demands of environment. Let's take thick fur. Thick fur would be an advantage in cold weather. Does nature know this? No. Does the organism? No. Over time thick furred animals will prevail because an accidental trait was more fit to survice. The thin fur will die out. OK, now how does this account for fur in the first place? We can see how the genetic info was passed on to each descendant. Neo says that this is evidence that humans and apes share a common ancestor. But as I've shown it requires question begging among other fallacy. It presumes that biological material can presume what it will need. Vision, hearing, taste, etc. and then over billions of years of coding errors, pop out a fully functioning eye that works in conjunction with all these other functioning systems.
Neo. No assumption. You don't have to assume. Take a pair of scissors. Without ever seeing the designer I can deduce a designer because the scissors function. When we observe funtion in scissors, electronics, etc., we can know that design preceeds function, and design requires an intelligence. Even your own worldview says that a designer designed the laws that made it all happen. It doesn't dictate that the designer be the God of the Bible, per se. ID doesn't make those arguments. However, as a presuppositionalists, I find many compelling reasons to infer the God of the Bible. But for the sake of discussion I am not claiming "made by the Christian God." In that regard I am not an evidentialists. So once again, you have misrepresented my position.Fallacious You are assuming that it is empirical to observe function in nautre, jumping to the conclusion of God. It is emprical proof that such a thing as function exists but not emprical proof of God. That is only a logical assumption.