PaulSacramento wrote:RickD wrote:PaulSacramento wrote:My concern with OEC is that, if God created every living being "as is" or directed them to be "as is", then how are we to reconcile some of the more horrific examples of species or even the extinction of others?
What specific "horrific" examples are you having a problem reconciling? If God directed TE, then those same "horrific" examples still have to be reconciled, don't they.
IF God directed TE, yes those issues would still be there, not so much if God instill in all living creatures the ability to adapt to their environment and allows for that adaption to be what it will be.
I asked about parasitic wasps awhile back and why God would create such a creature as is.
If God created animals as is and continues to do so, why would he allow the extinction of some?
http://en.wikipedia.org/wiki/Lists_of_extinct_animals
If the world was created for man, why did God create animals that are so dangerous to man?
Scripture supports the natural process of life and death as a good thing.
You can take one element, and say "Gee, that looks nasty", but God didn't create just one part in and of itself -- he designed everything to work together. So the question isn't if one part is bad, the question is whether overall everything is bad? If overall, you'd say everything is quite good, then there is no issue -- because God created everything to work together rather than in isolation.
Looking at the
complete picture one begins to admire the beauty and fascinating design regardless of worldview.
Interestingly, we can look to God's design of creation, and draw many parallels to our own lives. For some fun, look at how the female praying mantis will eat the male after mating and how this correlates with human reality? The male praying mantis will cautiously approach, and even stay on the female a while after looking the best opportunity to make a quickly getaway to avoid being cannabilised. And yet, it risks its life for the pleasure of copulating with a female. How incredibly weak and thick are many men when it comes to women, especially if a woman uses her sexuality and beauty to her advantage? Many men'll throw away all common sense for the chance of bedding a woman...
As for extinctions, well where does Scripture say God created our world to be permanent? I don't read that anywhere. God created a world that He knew would be temporary and this includes life dying. The permanent is the world hereafter. Do not confuse the purpose of our temporary world, with the kingdom that follows. The wolf won't lie down with the lamb (Isaiah 11:6; Isaiah 65:25) until the new kingdom is in. The old must first pass away before there will be no more death, mourning, tears or pain (Revelation 21:4).
God created this world to be temporary, not a perfect hedonistic paradise. It is perfect however for it's purpose though, and that is allowing beings with free will the opportunity to develop and grow and either respond to their creator in love, or reject the creator by burying their heads in the sand of ignorance. When God created us, while our bodies were fully formed, I believe
we -- who we are -- was not fully formed. This transformation happens in life. Some of us follow and eat the eternal truth of life. Those of us who partake become "cocooned" in Christ and one day we will be raised as beautiful butterflies. Others, are preyed upon and taken by evil forces in the world and end up stung and eaten by wasps. How's that for an analogy?
As for YEC, there is nothing inherently wrong with animal death in God's creation if one is arguing this on the basis that such would implicate God as bad. Scripture implicates God as the source of carnivorous activity, and even death of young caused by God withholding common sense from animals. So to believe God never intended death and pain as part of His creation seems just wrong.
- God gives the lion its prey (Psalm 104:20-22)
- God gives ravens (which eat rodents and insects) their own food (Job 38:39-41)
- God withheld wisdom from the ostrich to look after her young properly; "unmindful that a foot may crush them" (Job 39:13-18)
To expand upon Psalm 104:20-22; in verse 20 we have: "You bring darkness, it becomes night, and all the beasts of the forest prowl." KJV renders "prowl" as "creep," but the meaning is the same. What is the point of roaming around stealthily (and at night), if their food is simply given to them by God in a similar way a zookeeper might give slabs of meat to carnivorous animals within a zoo?
Then verse 21 says: "The young lions roar after their prey (tereph) And seek their food (okel) from God." (NASB) Here we see the point of roaming around stealthily (v. 20) appears to be so beasts such as lions can capture their "prey" (prey means "an animal caught or hunted for food"). The word translated "prey" (tereph), has the meaning of something being torn. It could be translated as "food" also, but such doesn't capture all that is meant by this word. If all this word implied was "food" (which it doesn't), then there would be a needless repetition of the word "food." For example: "The young lions roar after their [food] and seek their food from God." Clearly this doesn't make too much sense unless the word intended in the first case is "prey," which is also found in every translation I've read. Thus, the picture presented is one of lions hunting their prey, which means they hunt to capture, kill and eat other animals. And it is by the natural food chain and order that God setup, and/or even perhaps say a more personal providence by God bringing a stray deer across the lions path, that God provides food for the lion.
I used NASB when quoting verse 21 as NIV looses some translation by simply stating "lions," rather than "young lions." KJV also translates more precisely. Young lions would be more fit and healthy than older ones in their sport of hunting down other animals for their food. The fact "young lions" is used, is further support that God doesn't merely provide an already dead animal for the lion. Otherwise why make reference to younger lions which would be more fit to hunt? Therefore, it becomes even more clear that the picture being developed here is one of a fit and fearsome lion sporting for its prey.
Then we reach verse 22: "The sun rises, and they steal away; they return and lie down in their dens." After the hunt is over, and they've eaten the food
that God provided for them, they return back to their dens to rest. These three verses (v. 20-22) capture the exact same predatory process we expect today of certain wild carnivorous beasts. There is no way to avoid that God condones carnivorous activity unless one ignores Scripture.
Sadly, in Western society we tend to side with the early Western churches that followed in Augustine's footsteps that creation was made "perfect," when infact this is never once declared in Scripture. Creation was declared "good" and "very good," but never perfect. Such is for the final kingdom that will be established in the end.