Seems as if I remember another discussion we were having where you kept referencing ID as God of the gaps. Yet when you whittle this down all I see here is that your TE is a God of gaps. Am I missing something?
ID, is God of the gaps. And if that is the standard then I believe all theology is God of the gaps at some point. But that does not mean either that no truth exists. The point is evolution gives a mechanism, ID doesn't, that is why I also said, if you happen to remember, that ID is a philosophical take on the matter not a scientific one.
As for being T.E, it is not mine, same is YEC is not yours. I have been studying biology lately, purely from a layman's perspective of course, but I am more leaning towards Evolutionary biology, and not TE. And that is the precise reason I said earlier that if you have a problem with T.E then that would only be superficial as an objection, since the ones objecting don't have anything to show for it, for at the heart you also believe that God is behind it all whether you believe YEC or not. Of course within faith and theism, you would be a hypocrite to object to T.E, which also makes its claims within theism and not outside of it. So that was basically what I was trying to say, you can not attack T.E from within theism for scientific explanations, for which T.E attributes God as source and obviously a God of the gaps.
You can within theism try T.E for theological problems, but not God of the gaps, since your objection can be put to your belief in return too.
If you want to attack T.E through science, then be my guest, at that point, a God of the gaps because irrelevant as an objection, since you are open to it one way or the other as well. You would have to object within the confines of evolution science and form there, the evidence is the best guide, you either be convinced or not, though I hope its the former and not the latter.
If you remember our last argument, I clearly said that I WAS NOT advocating for T.E. Only evolution.
If God chose? That is contingency on the highest degree. It is essentially the same as how an Arminian deals with predestination. That God looked through time, saw the outcome and THEN made a decision.
Here is your problem, you are taking the atheist definition of evolution and applying to it to T.E, are you okay?
Under the case of T.E, God didn;t saw the outcome, God willed the outcome. In this case evolution is not random at all, it is guided. So if God chooses man, he doesn't chooses it over a canary or a hippo, just because he liked to. T.E carries the full implications of theology, it means that man was in God's mind since forever, and he chose evolution as the mechanism to derive life and therefore come to a time when man comes on the scene and therefore God can appoint him as he so well pleases. more on this below but this just shows why you talking past me, you assume T.E to be God knows what but I am sure its a heresy in your opinion, if you knew T.E you wouldn't even make this objection.
I think you have assumed the wrong idea of "chose" here. My implication was not that God chose among all the possibilities that were within his range because of the evolutionary randomness. I meant that the possibilities are a result of God's purpose and will, of which evolution is only a vessel of deliverance. If man was in God's mind since eternity, then God always knew how it would come to man and his choosing of man. The only point is how God decided to do it. I fail to see any contingency here. In Guided evolution, how could God be contingent since he already knows the outcome, his will is the outcome and therefore he guides evolutionary processes. The possibilities are not shaped by randomness, but by God, that is why is it called guided evolution. I am not specifically T.E anymore, but I would certainly like to defend this against strawmen or misinformed ideas.