Alter2Ego wrote:ALTER2EGO -to- EVERYONE:
For the benefit of those reading this thread, let me explain what Jac3510 is doing:
1. By using the strategy that he/she is objecting to what I think instead of what I quoted the Bible as saying, Jac3510 is able to justify--at least in Jac3510's mind--that he/she is rejecting what I think rather than rejecting the Judeo-Christian Bible. Notice Jac3510's strategy below.
Actually, I'm just trying to understand why you think that the Bible says what the Bible says. There's nothing nefarious in the term "you think"--there's no ulterior motive. If you would like, we could just remove the phrase "you think" all the way around. I could ask my question this way:
- Where does the Bible say the three Persons are "in different places at the same time"?
I don't really expect an answer from you, which is fine. You've made quite a habit of not answering other people's questions. But maybe you'll surprise me!
ALTER2EGO -to- EVERYONE:
As you can see, Jac3510 objects to my comment that the three "persons" of the trinity are capable of being in different locations simultaneously. Apparently, Jac3510 needs to keep all three "persons" in the same location in order to justify, in his/her mind, that they are the same god. (I have debated Trinitarians at other websites who came up with similarly ridiculous claims that they could never prove with scriptures.) Notice how this unfolds, with Jac3510 using the: "it's what you think" strategy. Jac3510 will continue using the "it's what you think" strategy even after I quote scripture that confirms what I am saying. So in reality, Jac3510 is not rejecting my words. He/she is actually rejecting scripture. Let's pick up where I left off on the conversation. The portion below is from Page 4 of this thread.
Actually, I object to the notion that any of the Persons are located anywhere at all. I hold that all three Persons are omnipresent. I take it that you accept the Bible's teaching that God--to be clear, the "guy" Jesus prayed to--is omnipresent. Put simply, that just means He is everywhere. There is nowhere He is not. So God is in heaven. He is also on earth. He's even in Sheol/Hades. He is all around us, everywhere, filling all places and all times.
What I'm saying is this: that is not only true of the Father, but it is also true of the Son. So, again, you keep talking about Matthew 3:16-17 . . . I want to know how that passage teaches that the Father and the Son are not in the same place. If you complain less about the terms "I think" and just talk about what Scripture says, we would get a lot further a lot faster.
ALTER2EGO -to- EVERYONE:
Did you notice Jac3510's strategy? I bolded it in light blue above. That was the second time he/she did that. By the time he/she used the "that's what you think" routine for the second time, Jac3510 had had the opportunity to read a scriptural quotation that I presented from Matthew 3:16-17. The scriptural quotation indicated that Jehovah/YHWH (the Father) and Jesus Christ (the Son) were in different locations simultaneously. Below is the scriptural quotation followed by one of my questions to Jac3510 regarding the implication of Matthew 3:16-17. Watch Jac3510 evade my question by means of his/her "it's what you think" routine. The conversation below is from Page 4 of this thread.
Notice the part I underlined here. I keep asking this question and you keep refusing to answer.
How does Matt. 3:16-17 show that the Father and the Son are in different places?
You keep saying it does. Now show me how that is the case, because I don't see it.
Folks, do you see what's going on here? You will see more of the same evasive moves taking place in this thread with every Trinitarian that shows up. They refuse to be corrected by the scriptures.
All that's going on here is you refusing to answer a simple question. The only one being evasive is you.
Again,
show me how Matthew 3:16-17 teaches that the Father and the Son are in different locations.
You seem to be of the erroneous opinion that you can just make an assertion without evidence. Unfortunately for you, things don't work like that. If I say, "John 1:1 says that Jesus is God," you will object. You will say that is NOT what it says and you will attempt to show me the "error" of my ways (most likely by appealing to the fact that
theos is not preceded by the definite article). Regardless of the argument you employ, the point is that you will not accept a mere assertion that "Verse X teaches doctrine Y." If I say a verse teaches something, I have to show HOW that verse teaches it.
The same thing holds true with you. You say that Matt. 3:16-17 teaches that the Father and the Son are in different locations simultaneously. I'm telling you that you need to demonstrate how that is the case, since classical Trinitarian theology says that the Father is omnipresent and the Son is omnipresent. They were
not in different locations, and the verse doesn't say that they were. It only says that a voice came from heaven and spoke to Jesus on earth. Well, that's fine -- when God spoke to Moses in the burning bush, did that mean He was not in heaven in that moment? Or when God spoke to Adam in Eden, does that mean He wasn't in heaven at that moment? Of course not. God is everywhere. He is everywhen. Our perception of where His voice "comes from" doesn't mean He is "located" here as opposed to being located "there." Precisely the same is true in the case of Matt. 3:16-17. The Father is everywhere
and so is the Son. Thus, my original claim--which is the claim that all Trinitarians have made for 1600 years--stands completely unaffected by your unsupported assertion.
So, A2E, are you actually going to answer questions directed at you, or are you going to continue your practice of ignoring them and burning down straw men? You really ought to stop doing that. As a very wise person once said, "You're only hurting yourself."
Bottom line: stop stalling. Answer the question. If you won't, I and everyone on this board will take it for what it is: a concession on your part that you can't and to the argument as a whole.