cnk12 wrote:Any one piece of evidence on its own is insufficient.
The case for God doesn't become clear until one considers the whole case. I'm reading a book someone on this site recommended, call "Cold Case Christianity". It's written by a former Atheist homicide detective who likens the case for God to the frequent circumstantial cases they build against the accused. It's an interesting book and for me hits the nail on the head with its contention that you can't make a case with one piece of evidence.
But, if I had to answer your question the way you asked it, I like this answer by WannaLearn the best.
Creation the way everything was made and how everything works together, down to the smallest thing like atoms, Cells, and DNA. How far the earth is from the sun, the big bang( what started that explosion when nothing was here something just does not create itself. Look around outside how beautiful things are and all the different laws in science. This world is your evidence. So this tells you something had to create everything (A God)and something can not come from nothing it is proven in science.
That's partially true. The way apologetics tends to be done today--following an ID approach--that's right. And there's nothing inherently wrong with that, I suppose. When you look at the KCA, fine-tuning arguments, the moral arguments, the resurrection--the things ST mentioned above (there many more--Kreeft has a page that has
twenty arguments for God's existence, and I know several not on his list--then you have a pretty compelling case overall.
On the flip side, the approach to all of these is rather probablistic. That resonates with people because that's the basic way science works. It allows for inductive certainly, which can be very high and certainly reliable. But it's never
demonstrated. Yet there are arguments for God that are shear demonstrations, things that
must be true. We tend not to use them because they require such heavy use of philosophy. They aren't very effective from a pragmatic perspective in convincing people that God exists, but that's just because unbelievers are very unlikely to invest the time and effort to do all the requisite study to grasp the terms of the arguments.
If you want just one such example, I would highly recommend two books to you, both by Joseph Owens:
An Interpretation of Existence and
An Elementary Christian Metaphysics. Mind you that both are difficult reads, but this is a difficult subject. Slighly less difficult but still helpful here are the works of Edward Feser, which people have seen me recommend before, especially
Aquinas: A Beginner's Guide and the (too) polemical
The Last Superstition. I've also explained in some detail one such argument (Aquinas' First Way) [url=
http://cmmorrison.files.wordpress.com/2 ... licity.pdf] (see pp. 8-47).