Through the Lens: Evolution, "What About Transitional Forms?

Discussion about scientific issues as they relate to God and Christianity including archaeology, origins of life, the universe, intelligent design, evolution, etc.
PerciFlage
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by PerciFlage »

Jac3510 wrote:That's not agnosticism. You've misunderstood the term, just as most "atheists" misunderstand the term "atheism." Agnosticism is the belief that it is impossible to know whether or not God exists. To say, "I don't know whether or not God exists" isn't agnosticism. It's just ignorance on this particular subject.
Kurieuo wrote:Now if you're simply stating you do not know whether or not God exists, then that's a weak form of agnosticism... even Christians are agnostic on many issues to do with God's nature. But believe anyway since it is perhaps the best conclusion for them, or for whatever other reasoning.
Yes, I'm a weak agnostic. I thought I had made that clear in my posts, so I can only apologise that I wasn't being as clear as I thought I was.

For further clarification:

Regarding positions of theism in general, I think there's a good case to be made that the question of whether there is any kind of god at all is currently unknowable.

Regarding specific theistic positions, I think there are some that are unknowable more or less by definition1, some that are unknowable currently but which could become knowable either through new methods or altered definitions2, and some that are knowable but which I believe the evidence shows to be incorrect3.

1. This isn't too common a position in my experience. It tends to be the extremely woolly definitions of god which are unknowable by definition - people who say that they have a belief in a god but who refuse to be pinned down on that god's nature or how it manifests itself. Lest you think I am accusing anyone on this particular forum of holding this position, be assured that I am not.

2. A good example of this kind of position, to me at least, is theistic evolution. I accept that the idea of god guiding evolution is something which is possible, and not something which has been or can be refuted using existing methods and evidence. I think that the gulf between unknowability and knowability in this case is one which could be crossed at some time in the future, for example through disciplines such as ID.

3. An example of this for me would be a typical YEC view of God and creation. I believe this view of creation is one which is knowable and also incorrect.
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by Neha »

Jac3510 wrote:
Neha wrote:Wow jac, Thank you for your choice selection of words, cowards, dishonest,...only you are right, you are brave, every one elae must be so miserable... I don't suppose anyone has any objection here, seems you all agree on this? Light of the world, salt of the earth, fits you fine, you are Shining examples of the gospel. I am impressed.
Oh PLEASE. As if someone came along and just treated you so nice and was a pushover and lavished compliments on you and disrespected you enough to not call you out on your errors but instead praised you in your mistakes . . . as if I were to do that then you would really see me as a "shining example of the gospel."

Do you not realize how arrogant you are? Your statement here presupposes that YOU know both the nature of the gospel and the nuances of the definitions of "atheism" and "agnosticism" so well that YOU are able to examine my own words and find in them such a failure to reflect the truth of those matters that YOU can declare it hypocritical.

Neha, let me inform you of something. You don't know the gospel as well as we do. You don't know what the word "atheist" means as well as we do. You don't know what the word "agnostic" means as well as we do. You don't know the arguments for God's existence as well as we do. You don't even know the arguments against His existence as well as we do. We know more than you in every respect on this subject. And you want to come here and tell me that you know this material so much better?

If you think that Christians are supposed to be pushovers, unwilling to challenge in stark language the errors of the day, then you have never read the Bible with any degree of understanding. Jesus referred to those who opposed Him as broods of vipers. He regularly called people hypocrites. He told the Pharisees their father was Satan. Paul referred to the Judaizers as dogs, which was one of the worst insults you could throw at a person in those days. And have you read John's description of the unsaved in Rev. 21:8?

If you want to be respected, be respectful and respectable and hold to respectable positions. Don't come here patronizing us pretending to lecture us and inform us on our faith, as if you understand it better than we do. Be honest for once about what you believe, and be courageous enough to admit your presuppositions that drive your belief. That's what we're doing on this board, every single day. But you want to come along and cast stones safely from the sidelines, refusing to get on the field and actually submit your ideas to public scrutiny? And then when you get called on it, you want to tell me that I'm not being Christian?

As I said, please . . . I'm sorry if your puny little misconception of what Christianity is all about is being challenged by people who actually understand their faith. But I certainly make offer no condolences for those of us who do understand what we believe and expect those of you who are going to challenge us to be honest enough to put your cards on the table.
Big words, big claims. For a moment i thought you would say you're omniscient. You sure seem to be on quite a high horse here. What makes you think you know better than me? You don't know me at all. But your post reeks of boast and pride.

I do have a question though: How many souls you have actually saved using this language and tone? How many nonbelievers did you manage to impress with your "I know better' approach?

I didn't come to seek respect, and the same way you are not going to have mine just because you can talk loud and rude.

You used a good reference though about Christ using various terms to the people around him, many of which you notice were people being the 'holier than thou' crowd. Context is important jac, you should not misinterpret references like this. Comparing your insulting remarks, posed unashamedly as critique, to that of your Scripture is a cheap shot. There is no leverage there for you.

As for your little, 'I know more' speech, please sell it elsewhere. I understand the gospel fine and for that matter the bible too. Your self congratulatary view of knowing more is of no importance to me, only what makes sense.

My only mistake thus far was to just show you that you are wrong in using such remarks for it is inaccurate. But you may lack the humility to take it from me, god forbid, an atheist.

In good spirit though I am going to consider your emotional outburst as a sign of bad experience with atheists. If that is true then I atleast understand your frustration, which is not subtle given your post. Though I hope we can start on the right foot but you have to do better than that to label me coward and dishonest, I certainly don't like that and frustrated or not, two wrongs don't make a right, so don't stereotype unless you want to be treated the same way, which I do think you detest, as any person would, including me.
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Furstentum Liechtenstein
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by Furstentum Liechtenstein »

Neha wrote:I understand the gospel fine and for that matter the bible too.
I don't really want to enter this ''discussion'' but I would like to point out the error in the above sentence. As a former nominal Christian, you must be aware of the numerous biblical verses which state that unbelievers cannot understand the Scriptures, are blinded to the truth, and whose understanding of the things of God is veiled.

As a former life-long atheist myself, I understand that you will consider all of the above rubbish. Even so, it is true. As such, you do not understand the Bible. Sorry.

Carry on.

FL
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by ryanbouma »

Neha, I've met countless "atheists" who used to be "Christians" until they went to college and their class mates told them its impossible the earth could be flooded and no boat can hold all the animals, the light bulb burnt out and they abandoned their faith. They usually all went through their transition without so much as a flinch let alone actually picking up a Bible and verifying some things. These have all been people who had no interest in being a Christian in the first place. They were following their parent's orders, that is until they left home and realized they now were making that choice for themselves. Those people are blind and have always been blind in my experience.

I've had countless conversations like this: Ya well give me a break, you really think the entire earth was flooded, come on, you have a geology background, there isn't enough water. *Ryan cracks open a Bible (usually my phone) and reads Gen 6 while explaining how the previous chapters fit and how geology accounts for a flood that filled the earth* Ya well what about the Tower of Babel, what a joke. *I read the, what two? paragraphs that story is* Yaaa well how ridiculous is it that the world is only 5 thousands years old? *Ryan says* Well a lot of Christians believe the universe is 14 bil years old. It's usually the Christians who don't have a science background who read the Gen 1 story as 24 hour periods, but others view it differently. ---- this goes on for a while until it gets boring. You see, the person never actually cared to know truth. They understood the stories the way their Sunday school teacher taught them.

So ya, telling the type of people on this forum you used to be a Christian, holds no water. As far as we're concerned, the unsaved are blind, including you. This is offensive to you I'm sure. I just hope and pray you'll open your eyes to the truth one day. Sin is blinding. Sin is addictive. Sin is damning. Don't wait any longer to shed your pride, because its you who has pride. You only have the rest of your life to accept Christ. How long is that?
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by Jac3510 »

Neha,

What I offered aren't big claims. They're just simple observations. And my basis for them? Your own comments in this thread demonstrating that you don't understand Scripture, including your poor attempt at contextual analysis of Jesus' attacks on the Pharisees (as if His comments to them were the only ones that serve as biblical examples of my point, regardless).

As for respect, it's rather clear you didn't come here seeking respect. You people seldom do. You come here with an obvious bias against Christianity, with little more than thinly veiled vitriol, and it soon shows itself. You are little more than preachers who are afraid to put your own beliefs on the table, content to toss bombs from the sidelines. So believe you me, I would never accuse you of seeking respect.

And my own effectiveness? I'll simply continue to laugh and recognize that such a comment further proves my points.

The thing is, you see arrogance and a holier-than-though attitude and rudeness and such things. That's fine. I'm not interested in changing your mind or leading you to think otherwise. You won't be here very long. My interest is far more in the community of people who actually have been and will continue posting here. I've been here ten years. Some have been here with me all that time. Some less. But I know them, and they know me. More than that, they know your act. They know the kind of person who feigns a open mindedness and Perci's weak agnosticism but who is really debating from a very firm set of anti-Christian presuppositions that they're either ignorant of (and thus, lack self-awareness) or are too afraid to put themselves out in the open. They also know genuine people when they see them--people who don't believe, but who are really interested in why we believe like we do. Those people are treated with exactly the respect they give us. But those of you who come into our house and don't grant us the courtesy of getting to know us and getting to know our beliefs, well you get exactly what you provide. You don't and won't see that, but people like Rick and FL and K and Byblos and Ryan (and others, I just mention them because they're regulars who recently posted in this thread), they all see it, and that is quite enough for me. Take it however you like, but that's the way we all see you. And we're right about you.

So feel free to continue lecturing me. It's a tired act, one we've all seen ten million times before. I'll simply leave you with that great conclusion from the great American philosopher, Will Hunting, who said: "See, the sad thing about a guy like you is, in 50 years you're gonna start doin' some thinkin' on your own and you're going to come up with the fact that there are two certainties in life: one, don't do that, and two, you dropped 150 grand on a ******* education you could have got for a dollar fifty in late charges at the public library! . . . At least I won't be unoriginal."

Have whatever last word you like.

----------------------------------

And Perci,

I appreciate your claim that you're merely a weak agnostic. I didn't remember you saying that, so I looked through your threads and forgive me if I missed it, but I never was able to find it. I did find where you gave something of a description of your position, saying:
  • If I'm pressed for a label then I generally plump for agnostic, because I don't have an active belief in or against deities. I know that some would term this atheism, but that's a badge I tend to use for those who hold the - I believe unsupportable by current evidence - belief that there are definitely no deities. I don't hold much truck with fundamentalists of any stripe, especially not the shrill, un-nuanced kind a la Richard Dawkins and Ken Ham who tend to grossly overstate their cases and resort to personal attacks.
And again:
  • Etymologically speaking I'm an agnostic atheist. A-theist because I lack an explicit belief, a-gnostic because I believe the answer to the question of whether deities exist is unanswerable in objective terms, at least with today's knowledge.

    Label-wise I call myself an agnostic if people ask, because in common usage that word means someone who lacks a belief even though it is possible to be both agnostic and a theist.
I don't see here where you claim you are a weak agnostic, but, again, I'll take your word for it.

The problem, though, is two fold. First, I just don't see how there's much of a difference in a weak vs. a strong agnostic. As your own definition points out, an agnostic is not someone who just doesn't know that God exists (that would be mere ignorance) but one who regards the question as unanswerable. That, however, is a positive position. It's not a mere "lack of" type thing. The point is just that whether you hold the position weakly or strongly, you hold it all the same, and it has to be defended all the same.

And that leads to the second problem. You're just as required to defend your agnosticism as we are our theism and an atheist their atheism. Obviously, someone who just hasn't come to a position doesn't have to defend their ignorance except for when they deny an argument (for either side), in which case you would need to defend your basis for objecting to the claim, and all too often, that defense shows that you aren't an agnostic after all, but, in fact, an atheist. For instance, consider the following argument:
  • 1. If Jesus rose from the dead, then God exists;
    2. All the evidence suggests that Jesus rose from the dead;
    3. Therefore, all the evidence suggests that God exists.
Now, shy of a few people who want to claim ridiculous conspiracies (e.g., that Jesus was an alien), no one challenges (1), so the debate revolves around (2). But the real problem is not so clear, because when you actually start having this discussion, you find two things. First, there is a huge unwillingness to accept (2) no matter how much evidence is given. Suddenly, these completely rational, open minded "atheists" and "agnostics" become historical pyrrhists. At a bare minimum, that suggests that they hold that God just does not exist, because, after all, if He doesn't then, Jesus certainly did NOT rise from the dead. There MUST be some explanation, even if they don't know what it is, to account for the evidence! But I hope you can see the serious problem there. The warrant for denying the full weight of the evidence is rooted in the claim that God does not exist, which is a position they've claimed not to hold and one they are certainly not allowed to argue from given their stated position. The second problem, then, is that they'll often say something along the lines of:
  • i. Christians say Jesus rose from the dead;
    ii. But dead men don't come back to life;
    iii. Therefore, Christians are wrong and Jesus did not rise from the dead.
Again, (ii) is important, because it lies behind the insistence to find any sort of position imaginable to avoid affirming (2) above. But what is the warrant for (ii)? How is it justified? If God exists, then how do we know that dead men don't come back to life? On the contrary, the claim is just the opposite, so this argument begs the question. (ii) can only be defended if one assumes that God does not exist. And yet, that is the very position they claim they do not hold! Now, I would respect the atheist's argument against the resurrection who said something like this:
  • 1. If Jesus rose from the dead, God exists;
    2'. But God does not exist;
    3'. Therefore, Jesus did not rise from the dead.
But how many atheists and agnostics are brave enough to make THAT argument? In my experience, none of them, because it would require defending (2'). Their "lack of belief" does not allow them to assert it, even as they assume it as their only plausible warrant for countering (2) above!

So, perhaps you are a weak agnostic after all (whatever that is). Perhaps you're just merely ignorant of God's existence. But, whether intentional or not, your posts don't seem to suggest that's your position, and it is absolutely true that the vast majority of "atheists" don't hold that position. In fact, they hold the intellectually dishonest, cowardly position I've already described. They hold that God does not exist even as they eschew holding that belief (either intentionally, and thus they are deceptive, or unintentionally,and thus they lack self-awareness).

I'll let you decide for yourself how you fit into the above critique.
Proinsias wrote:I don't think you are hearing me. Preference for ice cream is a moral issue
And that, brothers and sisters, is the kind of foolishness you get people who insist on denying biblical theism. A good illustration of any as the length people will go to avoid acknowledging basic truths.
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by B. W. »

Furstentum Liechtenstein wrote:
Neha wrote:I understand the gospel fine and for that matter the bible too.
I don't really want to enter this ''discussion'' but I would like to point out the error in the above sentence. As a former nominal Christian, you must be aware of the numerous biblical verses which state that unbelievers cannot understand the Scriptures, are blinded to the truth, and whose understanding of the things of God is veiled.

As a former life-long atheist myself, I understand that you will consider all of the above rubbish. Even so, it is true. As such, you do not understand the Bible. Sorry.

Carry on.

FL
This is more for FL and myself...

From one former atheist to another, FL, didn't you find difficult to admit that you did not know what the bible was about?

For example, during my atheist sojourn I knew enough of the bible to cherry pick the reasons to mock it, ridicule it, pass it off, and those who believed it, as rubbish and be merrily on my way to nowhere in secure snubbishness. I thought that, due to those who witnessed to me, I knew the gospel message but actually did not. I thought myself smarter to stop reading Genesis at the first God said because, that's impossible. Never once did it occur to me, that my craving for empirically tested verified scientific data alone, left me cold because it could not answer why, if we are all just chemical reactions why do all people think, reason, and behave differently. What was this personality that marked each person as a living self? I could not explain human personality through science, though I tried, never could.

I reduced all human actions and reactions to mere chemical reactions braced on the chemicals within the body and brain to justify personality of self. We all have the same stuff, but each individual so vastly different, that in and of itself was beyond anything due to mere chemical reactions. We humans should all think, act, behave alike if all life is mere chemical reactions. How can such reactions respond to external stimuli be different per-person. The idea of 'self' could not be explain to me through psychology or hard science. I had my excuses to justify that these reactions were all mere chemicals changed by external stimuli, but I could not answer why someone would lie and another would not or why one could recover from an evil assault and another did not - could not be explained.

Speaking of transitional forms, all these leaps were disproved faster than they were created on the poster boards projected upon by my teachers. I kept denying that after 4 billion years, logic would dictate that new forms transitioning into another entirely different form should be occurring, now and documented. That we should be seeing some species changing into another due to logic of probability of the march time. I just lied to myself and thought, oh well, it is such a sloooowww processs...

However there were same species adapting to changes in environment and remaining the same. I even attempted to say this was evolution and not adaptation. How old is the crocodile or alligator? Shouldn't they have by changed into something else by now - in the light of how fast human beings did - how could these not and older species than man remain the same too?

I could not see, or accept the design I kept seeing in nature and within the human self, not due to science or logical reasons, but just plain bold bigotry against God the designer for personal reasons alone. This defied any chemical reactions in the brain we humans have because If we are guided by chemical reactions that create a bio-electrical pulse in the brain, should not we all think and act the same? Since we do not, this not, defied that life consist of merely a series of chemical reactions reacting to environments that make us - a living self with personality.

So during my atheist sojourn, my main reason for not actually reading the bible, not looking at the clues around me that pointed to a creator, was arrogance. My objections to the bible and God existence was all based upon personal bigotry against religion which served as a moral blanket to hide behind so I would not look at myself.

I used to ponder the existence of evil as evidence that there was no God, yet, this prejudice prevented me from realizing how God, no matter how bad the evil, overcame evil. How those battered by rape, or molestations, extreme loss, rejection, abandonment, could overcome the tragedy without hate, malice, thoughts of revenge. It never dawned on me back then how God overcomes evil and how He manifest is His glory in those, not guided by chemical reactions, can be so, forgiving. It is not about evil, it’s about overcoming evil that proves that there is a God, then when this course to perfection is complete, evil will be no more (Revelation 21:1). To refine Gold first requires the removal of dross. It takes time. We live in such a time - just as I wrote in my book.

FL, I know, our coming to Christ Jesus was quiet different in experience, I don’t think you died like I did and permitted to come back. My experience was a bit different. There is something about taking your last breath on earth that cures a person from atheism’s grip; the self continues on.

So I was wondering FL what was your experience during your own atheist sojourn...and how was it for you, to lose your atheism?
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by Philip »

It is not about evil, it’s about overcoming evil that proves that there is a God, then when this course to perfection is complete, evil will be no more (Revelation 21:1). To refine Gold first requires the removal of dross. It takes time.
And is that not what most atheists fail to consider, as they easily dismiss a God that can watch over a world of suffering, evil and chaos - and Who wouldn't INSTANTLY intervene (as THEY say THEY would) - and obviously, in ways that THEY would. They fail to see the long-term beauty and logic of God's plans, as they wrongly think that everything is about the here and NOW, not understanding that His plan is about making His children acceptable and ready for living forever with Him.
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by Furstentum Liechtenstein »

B. W. wrote:From one former atheist to another, FL, didn't you find difficult to admit that you did not know what the bible was about?
I understand Neha. She claims to understand the Bible, just as I claimed to understand it when I was an atheist. So many atheists come here and make the same claim...I never know whether to humor them or to call them on it.

The unspiritual self, just as it is by nature, can't receive the gifts of God's spirit. There's no capacity for them. They seem like so much silliness. (The Message, 1 Cor 2:14)

So, to answer your question, when I was saved, on that very day, my eyes were opened and I understood the Bible. I also understood that as an atheist, I knew nothing of God's word. I had read it many times but to me it was on the same level as the foolish texts of other religions. Why would an atheist read religious holy books? I just read a lot. I didn't own a TV and was a bookworm, reading through the Encyclopaedia Britannica just for fun. Back then, I also read Foreign Affairs, Scientific American and Conservative Digest just to name 3 among many. I recently picked up a copy of Foreign Affairs at a newsstand and thought, ''What a load of crap!'' Then, I leafed through Scientific American but couldn't understand anything apart from the advertisements. Both magazines seemed so pointless to me and I was sorry that I had spent so much of my time reading them in the past.
B. W. wrote:So I was wondering FL what was your experience during your own atheist sojourn...and how was it for you, to lose your atheism?
My experience was quite different from yours. I had no Near Death Experience; I never practised a religion (like Neha) convincing myself that I was a Christian. I was a purebred atheist, the son of atheists and the father of an atheist.

How was it for me to lose my atheism? I've never thought of it because no one has ever asked me. By analogy, losing my atheism was like those foods that are both salty and sweet. I had been a womanizer, a theif and a liar. Sweet & Salty: to lose my atheism was to deprive me of my livelyhood...but I didn't mind. It was good. I felt a great calm. Peace...I felt at peace. I started liking people...not using them for my own purposes as had been my habit, but actually enjoying their company. I saw my wife and my life in a whole new light. I was amazed that God would choose a wretch like me to be in His kingdom.

There is no going back. The Scriptures are clear: God doesn't let go of those whom He has chosen. People who claim to have once been ''Christian'' are self deluded. Neha and those like her are probably tougher nuts to crack than purebred atheists ...but with God all things are possible.

FL
Hold everything lightly. If you don't, it will hurt when God pries your fingers loose as He takes it from you. -Corrie Ten Boom

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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by PerciFlage »

Jac,

I think part of the problem here is that we've gone off on a tangent and I'm now trying to explain my position regarding all branches of theism in the broadest possible terms - we've come a long way from specifics.

Regarding theism in general, if I can couch my position in a pidgin second-order logic of sorts, it is this:

1. To refute the claim that "in the set of all possible gods*, every member of the set is non-existent" one would need to show that "at least one possible god exists" (to "show to exist" meaning that such a god is both knowable and verified).
2. I am not aware of any possible god which is both knowable and verified.
3. Therefore I cannot refute theism.

And similarly:

1'. To affirm the claim that "at least one possible god exists", one would need to show that "in the set of all possible gods, not one member is both knowable and verified".
2. I am not aware of any possible god which is both knowable and verified.
3. Therefore I cannot affirm theism.

So that's my incredibly broad outlook on theism in general, and depending on which particular claim of theism you are talking about I'm either a strong agnostic (I believe the claim is absolutely unknowable), a weak agnostic (I believe the claim is currently unknowable but could become knowable in the future OR I believe the claim is knowable in principle but that evidence is patchy enough that admitting to not knowing the answer is the only sound position), a strong atheist (I believe the claim is both knowable and wrong), or, as you correctly point out, ignorant of the claim and unqualified to comment either way. I don't know how best to term that incredibly broad position, so I choose agnostic because it conveys the component of imperfect knowability that informs my stance on many claims of theism that I have encountered, and also because it distances me from the hardline, god-definitely-does-not-exist atheists/anti-theists that are so often associated with the label.

I probably won't add too much more on this particular tangent in this particular thread because I feel that I have put across my broad position as best as I can, and because it has now deviated massively from the OP. I'm of course happy to continue the discussion in this thread or a dedicated one if other people wish to.

Regarding the conversation a few posts back, Jac, I'll say that when I said I thought you were being uncharitable it wasn't because I felt you were using politically incorrect language in an otherwise warranted context. I said it because I felt that you were assuming bad faith on my part. As I mentioned earlier in this post I have been talking in incredibly vague generalities these past few posts, and I accept that that could lead to my coming across as a slippery customer, wanting to have my cake and eat it by saying "you're all wrong, nah nah nah nah nah" without actually stating a positive position all of my own. When we get back to specifics, though, I'm always more than happy to say why I believe a claim to be right or wrong, why I believe it to be unknowable, or why I think the evidence doesn't support any kind of conclusion. And when I need to read more to qualify myself to comment.

* I don't particularly like the phrase "all possible gods", but it's the best way I can convey the fact that there are almost as many different natures assigned to gods as there are believers in them. The "set of all possible gods" would include every individual claim made about any god, as well as all the things that no-one has explicitly claimed but which, if claimed, could reasonably be assigned the label of "god". I appreciate that that's a mouthful, and I'm happy to clarify further if anyone desires.
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by Kurieuo »

PerciFlage wrote:Regarding theism in general, if I can couch my position in a pidgin second-order logic of sorts, it is this:

1. To refute the claim that "in the set of all possible gods*, every member of the set is non-existent" one would need to show that "at least one possible god exists" (to "show to exist" meaning that such a god is both knowable and verified).
2. I am not aware of any possible god which is both knowable and verified.
3. Therefore I cannot refute theism.

And similarly:

1'. To affirm the claim that "at least one possible god exists", one would need to show that "in the set of all possible gods, not one member is both knowable and verified".
2. I am not aware of any possible god which is both knowable and verified.
3. Therefore I cannot affirm theism.

...

* I don't particularly like the phrase "all possible gods", but it's the best way I can convey the fact that there are almost as many different natures assigned to gods as there are believers in them. The "set of all possible gods" would include every individual claim made about any god, as well as all the things that no-one has explicitly claimed but which, if claimed, could reasonably be assigned the label of "god". I appreciate that that's a mouthful, and I'm happy to clarify further if anyone desires.
The same argument can perhaps be made for an understanding of "the self", that is, an "ego", "I" -- who are ultimately are.

Do we truly know our self? I'm learning stuff about myself I never previously knew as the years go on.

What is "the self" comprised of? Is it both a mental and a physical substance, reduced to one or other or perhaps something more sublime?

Further still, is "who we are" truly verifiable? Is "who you are" truly verifiable? I can't truly verify that other people around me are not simply some sort of organic robots programmed to respond to stimulus as though they're really feeling.

But, because I don't have a privileged positioned to your body, to in an incorrigible way to experience your phenomenal experiences -- see as you see, taste as you taste, feel as you feel, think as you think -- I cannot verify that you are truly like me with how I sense the world and the qualia -- the "what it is like sensation" of my own experiences.

Given I can neither truly know or verify another person, then I cannot affirm that others truly exist. Is that an acceptable proposition to you?
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by PerciFlage »

Kurieuo wrote:Given I can neither truly know or verify another person, then I cannot affirm that others truly exist. Is that an acceptable proposition to you?
This is similar to Descarte's "brain in a jar" (he didn't call it that, because he was French) thought experiment, with a little bit of the Turing test thrown in for good measure. You have a notion of what personhood is, and you are aware that there are other people who embody or at least claim to embody this notion. You probably can't satisfactorily demonstrate that other people have true personhood (c.f. different people's perception of the colour blue), but there comes a point where the difference between "true personhood" and "untrue personhood which contains so many of the attributes of true personhood as to be indistinguishable" becomes immaterial or at least irrelevant.

Edit - so yes, it is an acceptable position to me. "Others" might not exist, and we all (whether figments of your imagination or not) might be brains in jars being fed stimuli sufficient to think that the world and the internet are real.
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by Kurieuo »

PerciFlage wrote:
Kurieuo wrote:Given I can neither truly know or verify another person, then I cannot affirm that others truly exist. Is that an acceptable proposition to you?
This is similar to Descarte's "brain in a jar" (he didn't call it that, because he was French) thought experiment, with a little bit of the Turing test thrown in for good measure. You have a notion of what personhood is, and you are aware that there are other people who embody or at least claim to embody this notion. You probably can't satisfactorily demonstrate that other people have true personhood (c.f. different people's perception of the colour blue), but there comes a point where the difference between "true personhood" and "untrue personhood which contains so many of the attributes of true personhood as to be indistinguishable" becomes immaterial or at least irrelevant.

Edit - so yes, it is an acceptable position to me. "Others" might not exist, and we all (whether figments of your imagination or not) might be brains in jars being fed stimuli sufficient to think that the world and the internet are real.
So is it also fair to say that you'd only feel comfortable affirming knowledge that you can be 100% certain of?
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by PerciFlage »

Kurieuo wrote:So is it also fair to say that you'd only feel comfortable affirming knowledge that you can be 100% certain of?
I would say so, yes. That includes things that I could be 100% certain of but only subjectively - if somehow I was able to gain an insight into another person's mind and to know that the insight was authentic then I'd be happy saying that at least that other person had true personhood, even if I was unable to demonstrate it objectively to another.
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Re: Through the Lens: Evolution, "What About Transitional Fo

Post by Kurieuo »

PerciFlage wrote:
Kurieuo wrote:So is it also fair to say that you'd only feel comfortable affirming knowledge that you can be 100% certain of?
I would say so, yes. That includes things that I could be 100% certain of but only subjectively - if somehow I was able to gain an insight into another person's mind and to know that the insight was authentic then I'd be happy saying that at least that other person had true personhood, even if I was unable to demonstrate it objectively to another.
Reflecting upon this, you do understand that your issue with believing is not then restricted to a belief in God...

Rather your issue seems more correctly an epistemological one. That is, in order to be justified as warranted and thereby accepted as true, a belief has to pass 100% certainty (which for you appears to be direct phenomenal experience). This is an extremely high standard. Although I'd argue that you perhaps don't push things enough.

Let me explain.

Interestingly, many Christians (notwithstanding experiences of a spiritual kind claimed by other religions) swear to a spiritual awareness that seems as real, if not more real at times, than sight, smell, touch, taste and sound. How does one rule out the possibility of an illusion or delusion when it comes to phenomenal experiences whether of a physical or spiritual kind?
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Re: Through the Lens: Evolution, "What About Transitional Fo

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Furstentum Liechtenstein wrote:Then, I leafed through Scientific American but couldn't understand anything apart from the advertisements. Both magazines seemed so pointless to me and I was sorry that I had spent so much of my time reading them in the past.
Ouch! Really? Even my stalwart Scientific American is a target? That hurts. Wait a minute ... you understood the ads?!
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