EssentialSacrifice wrote:Every cause must produce an effect
Every effect becomes the cause for another effect
Just to pick a nit, I don't think these have to be true. If something produces an effect, it is thereby a cause, so perhaps in a trivial sense every cause produces an effect. But if by this you mean that every thing actually produces effects, that doesn't have to be true. Likewise, it isn't necessarily true that every effect becomes a cause for something else. It's important to remember that causality happens in the effect, not in the cause. That is because to cause something is to bring about--to cause to exist--some state of affairs, or in scholastic jargon, for some act to reduce something's potentiality to actuality. The change is completely in the effect and never in the cause (insofar as we are talking about the specific cause, effect, and change).
From that, we see that effects are produced when a thing's potentiality is actualized
by something in act; thus, all causes are in act. But being in act is not sufficient to be a cause. That which is in act must interact with something else's potentiality, and it must do so in a very specific way, namely, as an object to its end (which is why, with no exception, every efficient cause is oriented to a final cause). As such, it is perfectly conceivable that any object X is in act but does not interact with any other object Y, and in that case, X would not produce an effect.
Theologically, this is important in that God, as the First Cause and Prime Mover, did not
necessarily create or produce any effects whatsoever. He freely willed to do so. But had He so willed, He could have instead chosen to remain eternally sufficient and happy within Himself, willing nothing at all other than Himself.
Okay, so much for nits. Back to your regularly scheduled . . . whatever it was that ken was doing.
