Kenny wrote:Kurieuo wrote:
So then, to go through a list of issues I'd perceive you having against God's "hiding" if you will.
Purely for just interests sake.
You: Why doesn't God dwell amongst us in plain sight like the Sun?
Me: Why should God dwell amongst us?
You: Well, if God wants us to all believe, then that would do it!
I'd agree with you. It is in fact stupid of God, if God wants us to merely believe He exists, that God doesn't make Himself as clear as the Sun.
BUT, let's look at some points between a world wherein God is clearly known like the Sun versus a world like ours where a knowledge of God can be buried and hidden.
1) The two worlds setup a quite different relationship between us and God, in particular, our personal freedom to accept/deny God is greatly affected.
When you say the freedom to accept/deny, do you mean the existence of? or the freedom to ignore? Because I don’t have the freedom to deny the existence of my parents, the Sun, or even you yet I don’t feel any loss of freedom.
First up, I'm not really making an argument that I can see.
I just notice your barriers seemed raised right up in your response, not wanting to give any inch.
BUT, then I can understand that you are also responding to others here and such exchanges aren't as congenial, so there is perhaps some spillage.
In any case, in response to your questions above, I'm simply
exploring differences between World A and World B.
With that I guess we can agree/disagree on certain points... it doesn't matter too much.
So then, what are some differences between
World G (wherein
God dwells within in as plain as the Sun) and
World H (wherein God doesn't as evidently dwell and so knowledge of God can be
H]idden i.e., a world like ours).
Once we know those differences, then for arguments sake assuming God exists, we might be able to understand a little why God would created a world like ours wherein people can bury knowledge of God and hide.
Right? So then that's all I was putting my minds to. No argument intended.
In any case, I think you make some responses back to my own numbered thoughts that I previously offered.
It seems evident to me that in comparing World G to World H (as defined here above) that is it much easier to deny God more fully in World H.
Indeed, in Atheistic terms, that is the argument they make of a world like ours (World H) when they ask "
Why doesn't God show Himself and make Himself known."
So I really never expected this difference to be debated.
Clearly, if God created World H then obviously He is giving more freedom to His creatures (us) in denying Him than in World G.
Right?
Ken wrote:Kurieuo wrote:2) In a world where God dwells with us, would we also live forever in such a world? (what would be the point of making it temporary?)
No; we don’t live forever now! why would it need to be eternal if God’s existence were empirically observable? The point of making it temporary would be the same point of it currently being temporarily.
I suppose we wouldn't need to live forever if God dwelt with us as clear as the Sun.
You say, "
The point of making it temporary would be the same point of it currently being temporary" -- but what is
that point to you?
In World G wherein God is evident there is no real point to making it temporary that I'd see.
That is, the same "point" in World H couldn't be served in World G as I see matters.
Ken wrote:Kurieuo wrote:3) On (2), what of pain and suffering if this world be made forever? Tools that form true character.
Let’s assume the world is not forever.
Ok.
Ken wrote:Kurieuo wrote:4) Extending (3), should God also give us complete happiness, spoil us, give us every pleasure?
He doesn’t do it now; why if his existence were empirically observed?
I guess it comes back to the "point" of it all.
If God is with us, then His kingdom is too.
I think that a lot of "points" (purposes) found in World H become either greatly dulled and void in World G.
Ken wrote:Kurieuo wrote:5) Could we seriously reject God in such a world wherein He exists as the Sun.
Of course we could! Just as I have the option to reject my parents.
So say you lived in medieval times.
You come before a king to plead for something.
If he raises his hand, you can remain and say your words.
If he lowers his hand, you might be beheaded.
This situation, is one of sovereignty.
The king is a royal sovereign, and you are lowly peasant.
You would likely hold your king with awesome fear, respect and reverence.
Since he obviously holds such power and sway over your life or death.
Do you seriously believe you could as freely reject your king as you could your parents?
How much more the Creator who holds the balance not just of your life, but existence of everything.
Seriously now -- you'd have the same option to reject? You'd remain physically and psychologically uninfluenced?
Turning to the text recorded by Israel's scribes and words passed on by the Apostles,
a mere encounter with an angel naturally seems to causes people to fall down due to their awesome presence.
Paul went blind in his apparent encounter with Christ, and until such a time persecuted Christians and condoned their killing (Acts 22:20).
Moses' face apparently lit up like the Sun and he had to wear a veil.
Yes, I suppose God could tone His awesome majesty down so as to be more acceptable to us.
The question is how much so. The more God tones down His raw awesomeness, the closer we get to World H.
Should God dwell with us in human form when hiding His majesty so-as to not frighten or negatively affect us?
Ken wrote:Kurieuo wrote:Should we be able to hide from God?
Can you hide from him now?
Yes. My denial of God has no immediate life/death repercussion.
Ken wrote:Kurieuo wrote:Now if God made himself known in the world, there would also be a reverse of the question: "How can I accept God if God doesn't make Himself positively known" --
-- this question would become "How can I reject God if He forces Himself onto my life in the world."
Now how did we get from “
empirical evidence of his existence” to “
FORCED into my life”? I must have missed something.
Hopefully my previous words here provide a bit more clarity on my reflections.
Ken wrote:Kurieuo wrote:In summary, we can clearly see many things would be different in our relationship with God, indeed even in the world, if God decided to live along side us as clear as the Sun.
The question then is, which one would we expect a divine entity (God) to choose?
Obviously it depends upon God's intentions and purpose in the world that God creates, right?
It seems a world wherein God allows us to hide, and bury knowledge of Him, is the best world to uncover our true heart.
I’m not getting this “hide and bury knowledge” thing you're getting at. how is it possible to hide from a God that knows everything? And how does one bury knowledge?
If God created us, then we likely have a built-in knowledge of God.
We bare His image of what is good and proper, even if such a moral compass becomes ruined through selfishness, greed and pleasures.
In fact, morality is probably a good example.
How does one bury knowledge of what is right and wrong?
It has been said, that even mobsters consider themselves moral -- that they're the "good guys".
And yet, they carry out some quite horrible acts.
Why was Hitler morally wrong to order the extermination of Jews?
Why is it wrong to freely rape and kill others for your own pleasure or gain?
Well... it may be wrong by and large as seen by us, but one can bury that through their own justifications.
Ken wrote:Kurieuo wrote:Those who love, will seek and God (according to Christ and the Apostles) promises to reveal Himself to us.
Why not reveal himself to all with no strings attached?
I really don't see any strings attached.
I'm just going to quote Paul's words here in Romans 1:18-25 although you will reject it outright.
- 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19because that which is known about God is evident within them; for God made it evident to them. 20For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 22Professing to be wise, they became fools,23and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.
24Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. 25For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
Ken wrote:It’s getting late, I will respond to the rest later
Hope you had a good sleep!