IF we use that as parameter then it should be easy to reproduce ANYTHING once we know how, right?It probably is easy to reproduce it with all its characteristics, once you know how.
Cause that will set up a nice can of worms...
IF we use that as parameter then it should be easy to reproduce ANYTHING once we know how, right?It probably is easy to reproduce it with all its characteristics, once you know how.
I didn't state that, as you well know, I said that the exact nature of the resurrection is not very important, and it isn't. It doesn't matter whether Christ's body exploded into subatomic particles which reassembled themselves outside the tomb, or if he simply woke himself up, yawned and pushed the stone away from the inside, or any other scenario which explains the effect of the resurrection on the disciples. Christianity does not hinge on what happened, but on the effect of what happened. Indeed, some theologians now define the resurrection as the affect it had on the disciples, and the development of Christianity, leaving the mere 'resuscitation of a corpse' to one side.PaulSacramento wrote:I am not sure how you can state that the nature of the resurrection is NOT important to Christianity when ALL of Christianity hinges on the resurrection.
I beg to disagree. Garlaschelli and Berry have come quite close, and anybody with a paintbrush can reproduce many of the characteristics quite well. I suppose it depends what you mean by close.And NO, no one has come close to replicating the shroud at all ( regardless of what some have SAID, the evidence is not there), even with 21st century technology and the closest has been with radiation
No. Some things are very difficult to do even if you know exactly how to do them. Others much less so. With the Shroud, the answer may simply be a matter of parameters: such and such concentration of pigment at such and such a viscosity, heated to such and such a temperature - that sort of thing.it should be easy to reproduce ANYTHING once we know how, right?
hughfarey wrote:I didn't state that, as you well know, I said that the exact nature of the resurrection is not very important, and it isn't. It doesn't matter whether Christ's body exploded into subatomic particles which reassembled themselves outside the tomb, or if he simply woke himself up, yawned and pushed the stone away from the inside, or any other scenario which explains the effect of the resurrection on the disciples. Christianity does not hinge on what happened, but on the effect of what happened. Indeed, some theologians now define the resurrection as the affect it had on the disciples, and the development of Christianity, leaving the mere 'resuscitation of a corpse' to one side.PaulSacramento wrote:I am not sure how you can state that the nature of the resurrection is NOT important to Christianity when ALL of Christianity hinges on the resurrection.
I beg to disagree. Garlaschelli and Berry have come quite close, and anybody with a paintbrush can reproduce many of the characteristics quite well. I suppose it depends what you mean by close.And NO, no one has come close to replicating the shroud at all ( regardless of what some have SAID, the evidence is not there), even with 21st century technology and the closest has been with radiationNo. Some things are very difficult to do even if you know exactly how to do them. Others much less so. With the Shroud, the answer may simply be a matter of parameters: such and such concentration of pigment at such and such a viscosity, heated to such and such a temperature - that sort of thing.it should be easy to reproduce ANYTHING once we know how, right?
It is not at all hard to believe. It might have happened, although I doubt it on historical, sociological and theological grounds. The Jews were sticklers for recognising clean and unclean objects, and a discarded shroud was definitely unclean. And why keep a memento mori of a man who was alive and well and still amongst them? Jesus himself took a dim view of morbidity, saying that God was "not the God of the dead, but the God of the living.""Would those finding it have simply thrown [the shroud] away - knowing fully that it was a tangible evidence of the greatest miracle in human history, post the creation of Adam, the birth of Christ? Of COURSE it would have been treasured and hidden. Why is that so hard to believe?"
Eh? God could do what he liked, of course. My own belief is that the Shroud of Turin is not authentic.Why would anyone believe a God capable of this not also be capable of [...] why would God not also be capable of [...] Why would God NOT have seen it important [...] How could anyone but God have known ...
I don't, as I have said.If you deny the resurrection of Christ ...
I do, as I have said.you should realize that it is at least POSSIBLE that the Shroud is the real deal
I don't, as I have said.So, why doubt such a God could preserve a mere cloth
I don't, as I have said.To me, for any Christian to even doubt that the Shroud MIGHT be the burial garment of the Resurrected Jesus, is to doubt the Resurrection was even possible.
I don't, as I have said.to discount it impossible that such a thing could conceivably exist
I don't, as I have said.how foolish to doubt, at least the POSSIBILITY, that the Shroud could be the real deal.
Fine. So what was the exact nature of the resurrection? An explosion, an implosion, a dematerialisation, a simple revivification? Did the shroud collapse through a vacuum, or hover horizontally above the body? Was it affected by vapours, light, heat, neutrons or what other form of radiation? Who exactly moved the stone? And where on earth (or heaven) did Jesus get his new clothes from? If any of these are important, then what, exactly, happened? And if you don't know? How does that affect your view of Christianity?the reality is that the EXACT nature of the resurrection IS important
Many of them have. As I say, "anybody with a paintbrush" can produce an excellent negative and 3-D appearing image in a few minutes. As I say, it's all a matter of what you call "close".No, no one has come close to replicating the shroud OTHER than the MOST SUPERFICIAL way and quite a bad job of that. The distinct characteristics that make the shroud unique have NOT been replicated.
To you, possibly; that doesn't make it so.Hugh, to be perfectly honest, you sound like a man trying to hang on to a view when evidence keeps point you away from it.
It is only close if you want it to be.We already know it was not painted on,so this is the wrong approach of trying to show it was man made. Once a person starts painting with whatever substance they are already going to be wrong with what they produce.This is the thing that makes me know it cannot be made by man because no skeptic has shown it can be and yet despite their efforts to show it was have failed. The only thing that has come close is modern equipment that produces high levels of radiation and light and the image is not produced immediately also,but over time,which means the image may not have even been on the shroud when Peter grabbed it out of the tomb.For you to claim it is close while overlooking that it was not painted on the real shroud just shows that you're not very good at examining evidence.hughfarey wrote:I didn't state that, as you well know, I said that the exact nature of the resurrection is not very important, and it isn't. It doesn't matter whether Christ's body exploded into subatomic particles which reassembled themselves outside the tomb, or if he simply woke himself up, yawned and pushed the stone away from the inside, or any other scenario which explains the effect of the resurrection on the disciples. Christianity does not hinge on what happened, but on the effect of what happened. Indeed, some theologians now define the resurrection as the affect it had on the disciples, and the development of Christianity, leaving the mere 'resuscitation of a corpse' to one side.PaulSacramento wrote:I am not sure how you can state that the nature of the resurrection is NOT important to Christianity when ALL of Christianity hinges on the resurrection.
I beg to disagree. Garlaschelli and Berry have come quite close, and anybody with a paintbrush can reproduce many of the characteristics quite well. I suppose it depends what you mean by close.And NO, no one has come close to replicating the shroud at all ( regardless of what some have SAID, the evidence is not there), even with 21st century technology and the closest has been with radiationNo. Some things are very difficult to do even if you know exactly how to do them. Others much less so. With the Shroud, the answer may simply be a matter of parameters: such and such concentration of pigment at such and such a viscosity, heated to such and such a temperature - that sort of thing.it should be easy to reproduce ANYTHING once we know how, right?
It is tentatively dated to the mid-6th century largely because of comparison with another 'Justinian' icon, the Enthroned Mother of God. Apart from the fact that both are pictures of bearded men, it does not match the Shroud well at all.bippy123 wrote:Hugh it's from 550ad and it matches the shroud in those key areas.
If this means anything, it isn't true.The reason I'm Not taking you seriously Hugh us that you aren't taking the pantocrator seriously.
So what?I even showed it to my ultra orthodox 15 year old Jewish friend who is anti Jesus and even he recognized that it looked like he was docked in the face.
This doesn't make sense.Hugh your view is so rigid dogmatic and the pantocrator shows this perfectly.
The difference between what and what? This is becoming incoherent as well as senseless.What's amazing is that you can look yourself in the mirror and say you can't see the difference.
I no longer expect you to have a serious conversation with me whatever I say.How can you possibly expect me to have a serious conversation with you if you can't even admit to the obvious.
Nobody can't see the difference between what and what? This is what you said before. What does it mean?I shown it to quote a few non Christians and so far not even one person says they can't see the difference.
While it is true that I have not spent much time on the Pantocrator, it seems apparent from your recent postings that what time I have spent has been considerably greater and more worthwhile that your own investigations.Hugh no wonder why you don't devote much time on the pantocrator.
Wrong about what?Even Dan porters who runs the blog you used to post on admits to this .first Hugh wrongly claims that he can't see the difference in the icon. Hugh how about admitting your wrong
Excuse for what? Really, Bippy, your comment has become an incomprehensible harangue, as I'm sure every reader of it, however devoted to the Shroud, will recognise.Then you can move on to the next excuse.
At last! Some explanation! The difference between the eyes! Yes, I can see that. So what?Everyone will also be able to view this and let's see if everyone else can see the difference between the left and right eye.