Philip wrote:Neo: What astounds me, is that you are admitting that you are closed to discussing things with people who don't agree with you. And that's the real pity imo, the fact that you can't have conversations with these differences present between us, as that is what generates true discussion.
NO, Neo, I refuse to discuss what you have already said you don't believe - you don't believe the Genesis accounts are factual or true - so why discuss them. When asked whether you believe Christ confirmed all of the OT, you apparently don't concur. Repeatedly, you have indicated that you think your take on the scientific evidence is superior to what the Bible says. You also seem to discount that there is a very good possibility that some of what is referred to in those accounts are not even addressing the science of it - in that way, you just hold up the literal viewpoint of the text, scientifically. I believe there is a combination of possibilities, with all of it culminating so as that, in some way, Scripture is true. HOW it is exactly true, remains a mystery. But, to me, you have a major contradiction of Christ confirming what you don't believe to be true - the entire OT! What developed had purpose and a plan behind it. All of prophecy shows God knows the results and all outcomes, and the results are as He so desires - including the final outcomes for earth and the universe. But it is theology I mostly will not debate with you, as I don't really see a purpose.
That's ok Phil, I get it. And it's true, I don't believe Adam and Eve story to be
entirely true. It doesn't mean I think the entire story is false. Nor do I think it effects theology really because the theology is exactly what I understand. There is no take of any kind on evidence on the things I have presented to you before as well, that is concrete unless proven false. So yes I do hold evidence higher because I can see it being true. And the problem I see is that what your pushing into mystery is exactly what you are not supposed to do - that in the face of evidence you go into denial.
For instacne in one of previous convos you said that the sun and moon stopping wasn't literal. Then you said that you haven't studied it much to say one way or the other. But it's a very simple question of whether you believe what is written happened or not? As far as I am concerned, I am guilty, I say it didn't happen but I also realize based on the text that the text exceptionally renders itself to be taken as literal as possible. There is no way around that and that is what also makes me guilty.
You on the other hand say that you honor the text but also don't believe it happened. Contradiction?
And instead of calling it out, you push into mystery and then try to justify it via some mysterious way, you disregard the text and its authentic voice because it flies in the face of conventional scientific beliefs and the consequences it entails.
There are places where one doesn't have to be literal but you have to have some merit to do that, Genesis accounts, or the famous sun and moon stopping account don't have that. You pick and choose where to be literal, not on merit but where you can't explain it via science or confirm it as such, and that's just wrong.
The notion that one doesn't have to be literal doesn't come from the fact that one can't align their modern science views to it or can't defend it but rather it comes entirely from within the text. You can't have your science beliefs dictate where you'd go literal in the Bible and where you won't. That is WORSE than BAD theology Phil.
And that's having it both ways - which you prefer to.