You're only hearing what you want to hear.B. W. wrote: ↑Thu May 24, 2018 12:10 pmSo, what I am hearing you say is this, that Jesus atoned for all sins except breaking the Saturday sabbath?BavarianWheels wrote: ↑Thu May 24, 2018 8:22 amThe context of Colossians 2:16 is not on the Sabbath of the 10, but of the sabbaths of new moons, festival sabbaths.B. W. wrote: ↑Thu May 24, 2018 8:11 amSo Jesus paid the price for breaking the sabbath law too and thus Col 2:16 is indeed trueBavarianWheels wrote: ↑Thu May 24, 2018 7:56 amChrist fulfilling the law means He was not under the curse of the law, not that the law ended...as you even prove by repeating murder above...though He willfully BECAME a curse for us, not in that He sinned, but that He willfully took on the curse of the law.
Col 2:16, "So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths..." NKJV
Amen!
Great point Bav!
There is no law about food or drink in the Decalogue. So while it is correct that no one should judge anyone on food or drink or sabbaths, it is not speaking about the Sabbath made holy at creation.
Clearly the law Paul speaks about in Romans 3:20, is a specific Law which was specifically handed down from God to His people...and if we are Christians to be grafted into the Vine...that Vine being of Jewish/Hebrew decent, it is not a matter of something being handed to only Jews and not to Christians...
And again, payment for breaking of a law is not being absolved in continuing to keep the law. Just because I pay the penalty for speeding, does not absolve me from ever having to keep from speeding again!
Wouldn't that mean, then, that his sacrifice was not a sufficient sacrifice for all sins?
Jesus atoned for all sin...completely...for all time.
Jesus' did not atone and therefore REMOVE the Law. Jesus' atonement REMOVED THE CURSE OF THE LAW.
Romans 3:20 and Romans 7:7 ... those texts say something not so extraordinary except to the people that think the law is removed/abolished.
I challenge you to point me to a text where God, like it was instituted at Sinai, removes the Decalogue.
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