The LDS's (in particular, Jeff Lindsay's found
here) claims with respect to the “river Laman” and the valley of Lemuel are as follows:
In general:
The critics chuckle that there are NO RIVERS flowing into the Red Sea, at least not anything that could be said to be "continually" flowing……following Nephi's directions almost inevitably would lead one to encounter the oasis and the spring that is the source of the "River Laman" at the beginning of the Valley of Lemuel, and that this is just where the Book of Mormon says it is. It is there--and no one in the Americas knew of it in Joseph Smith's day. Few experts know of it in this day. But it is there, an incredibly rare perennial stream in Arabia.
Re: the fact that the “river” is really a stream:
Could Potter's small stream, shallow and just a few feet wide, at most, qualify as a river? In the published article, Potter notes that there are several Hebrew words which could qualify as the "river" of 1 Nephi 2, most of which refer to any running stream
Re: the fact that the stream disappears as it nears the Red Sea:
The river currently descends into rocky rubble as it approaches the Red Sea. According to Dr. Wes Garner, a retired geologist from King Fahad University of Petroleum and Minerals in Saudi Arabia, movement of the continental plates has caused the canyon to rise significantly since Lehi's time--the rocky place where the stream disappears as it approaches the Red Sea was previously submerged. Lehi probably would have faced a larger river that visibly flowed into the Red Sea.
Re: location:
How about the location? The Book of Mormon text appears to say that Lehi and his family traveled for three days in the wilderness after the reached the Red Sea (after "he came down by the borders near the shore of the Red Sea"). Is the candidate for the Valley of Lemuel in a reasonable location to match the text? Yes--it's 70 miles south of Aqaba--that's the land distance that must be traveled by foot (or by camel), not the distance along a straight line. That's a plausible but challenging distance on foot for three days travel, and a piece of cake by camel.
Ttoews's analysis:
Re: general and location.
Contrary to Lindsay's claim the stream is not “just where the Book of Mormon says it is.” Also I would object to the claim that the “Book of Mormon text appears to say that Lehi and his family traveled for three days in the wilderness after they reached the Red Sea.”
The Book of Mormon says the group departed into the wilderness. There is no indication as to what direction they traveled. It says they came to the borders near the shore of the Red Sea. There is no indication as to where they came near to the Red Sea. It could have been at Gulf of Suez, the Gulf of Aqaba, or the larger body of the Red Sea proper. As such, the stream is not “just where” the BoM said it would be b/c the BoM is not at all specific.
The BoM then goes on to say, “And it came to pass that when he had traveled three days in the wilderness, he pitched his tent in a valley by the side of a river of water.” Please note that there is no indication that the three days is to be counted from the point at which they neared the Red Sea. It is quite possible that JS got this terribly wrong and had the party leaving Jerusalem into the wilderness, approaching the Red Sea and then going on to find the river all within three days. This of course is an impossible time line and so Lindsay must say that the “Book of Mormon text appears to say that Lehi and his family traveled for three days in the wilderness after the reached the Red Sea.” Again, b/c there is no indication as to where they neared the Red Sea, the three days travel time (if it is to be counted from that point) is of no help in locating the river/stream b/c they could have neared the Red Sea at any point that would have allowed them to subsequently travel south southeast from the river/stream.
Re: stream vs. river
Lindsay reconciles this by saying that “there are several Hebrew words which could qualify as the "river" of 1 Nephi 2, most of which refer to any running stream”. The problem that I see with that explanation is that the “translation process” used by JS is described as being divinely controlled and verified and so, in that process, God should have inspired JS to use the English word “stream” instead of “river”. The other reconciliation available to the LDS is pointing out that the stream may have had a considerably greater rate of flow in 600 BC…..but that cuts both ways, in that the stream may have had a considerably lesser rate of flow in 600 BC.
Conclusion:
When the dust clears, JS (in the BoM) stated that in 600BC +/- there was a river that flowed into the Red Sea. It was described as continually flowing and from the text it can't be said where on the Red Sea the river should be found. Assuming we limit the location to the eastern shore and the north half of the Red Sea, we would have JS claiming that in 600BC +/- there was a river that flowed into the Red Sea somewhere within a 700 mile stretch. Given those broad parameters, that a stream has been found within the 700 mile stretch is not something that I would classify as any sort of verification of authenticity…and it is possible that the passage at this point is terribly wrong b/c it might be that JS had the party doing the absolutely impossible by leaving Jerusalem into the wilderness, approaching the Red Sea and then going on to find the river all within three days
So Sargon, would you agree or disagree with my analysis?
I will analyze the claim wrt NMH next.