phoney wrote:Kurieuo wrote:This may seem presumptuous, even arrogant... but I am of the opinion that anyone who states human beings possess souls, yet maintains living animals do not, has likely not explored very far the ontology of a soul and what it is.
Why does the Bible instruct us to eat animals (that you say have souls), but not people that have souls?
and you never responded to ECC 3:19-21. I would like to hear what you think.
To answer and respond to your question regarding ECC 3:19-21: These verses are stating that animals are lower than human beings who were created in God's image and that all those bound to mortality suffer the same fate — we die. Let's look further and you discover that these verses are not talking about the eternal destiny of animals but rather humanity.
Let's explore each verse for a moment: ECC 3:19-21
Verse 21 in the Hebrew text is actually a rhetorical question pondering what happens after both man and beast die in response to verses 16-20. Verse 21 should read something like this:
“
Who knows whether the spirit of men goes upward and whether the spirit of the beast goes back down to the earth ?”
This is a question for the reader to ponder on his or her own in regards to their own eternal state which is in reference to ECC 3:16-18:
Go back and look at:
Verses 16-17 — God test and will judge men and women
Verses 18 — God's test exposes the sin nature within human beings which live in accordance to a base 'symbolic animal' nature. Like these idiom's we use in America and elsewhere, like these examples: to live like a dog — live hog wild — crazy like a fox — they have bats in the belfry — that our modern vernacular uses. The use in ECC 3:18 is however stronger as it is revealing that humanity has fallen from God so much so that now, we are like brute beast to be trapped and disposed of.
Verse 19-20 — Describes the test, we all will die and then are judged. This is in reference too Ecc 3:11, 14-15. that beings will live forever because what God does last forever. Though we die in the natural psychical realm, we continue on because what God does last forever!
Verse 21 in conclusions asks a rhetorical question that each reader will have to answer independently to him/her self: “Who knows whether the spirit of men goes upward and whether the spirit of the beast goes back down to the earth ?”
In other words — how will God judge you? Like an animal or like his son?
Verse 22 — to rejoice in you own works — endeavors — has a double meaning here. One can rejoice living in accordance to his/her sin nature [those that so choose to do so have that right] or one can rejoice returning to God [see Ecc 12:13-14]: Living to reflect the Lord as his child — learning of Him and about Him — living life as a reflection of the image and likeness we were originally designed to be. The balance of which is being a partaker of the Lord's divine nature shining his virtue, character of goodness, mercy, love as 2 Peter 1:2-11 describes.
This comes about by fearing God, keeping what he reveals to us i.e. His commandments which explains certain attributes of his virtue we are to reflect. If you fear God, you will not become a despotic tyrant acting like an animalistic vengeful god but rather will be like a Child looking up to his/her wonderful caring loving Father.
ECC12:14 — now makes sense does it not?
Verse
ECC 12:14, "
For God shall bring every work into the judgment concerning every hidden thing, whether it be good or whether it be evil. " JSP
To those reading this: where do you stand? The scriptures testify of Christ Jesus. Return to him and be saved, forever changed, and everlastingly pardoned. Amen...
ECC 3:21, “
Who knows whether the spirit of men goes upward and whether the spirit of the beast goes back down to the earth ?” Author Paraphrase
Would you like to be sure?
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