the sleep of reason wrote:Kurieuo
you bring up valid points, most of which agree with what I'm saying (tho I'm not sure you meant to?)
I am sure we agree on a great many things.
sleep wrote:about Christian sects:
which IS right? you said perhaps the ideals surrounding the core value of Christianity is what's right, however I beg to differ that semantics do not alter salvation.
I would not agree with what you said I said... at least not how I am understanding your words.
I pointed to crucial Christian doctrines of a soteriological nature which one needs to come to grips with. These are directly related to our relationship with God, of which Christ Himself made claims to being the Messiah and have the power of God (which would have been clearly understood by His Jewish people) and Jesus Christ Himself claimed to be the only way. Thus, all those links I provided were centered on arguing for Christ since He is the core of Christianity. It is
Christianity and as such Christ's teachings are the core.
sleep wrote: that is, if I WERE to concede there is but one right religion, I don't believe it could be ANY form of Christianity but rather a specific flavor of Christianity. perhaps music really is wrong in church, or perhaps baptisms are vital to salvation.
I know this: many Christian leaders believe semantics are vital to salvation. upon reading tom couchman's OEC essay, a large group of Christian leaders came together to refute it and to sign an open letter denouncing his OEC ideas but moreover to INSIST that when couchman says the age of the earth is NOT a matter of salvation, he is dead wrong. they go on to say not only is believing the world is YOUNG (<10k years) a matter of salvation, but so is vegetarianism and celibacy. those who do not eat meat are rejecting the Faith of God as outlined by timothy. how then can you say that semantics of the sects are not vital to the core value of Christianity?
That is nice. I would just say they are wrong. I could state a better informed council, the International Council on Biblical Inerrancy (ICBI), in fact affirmed that an Old Earth is in fact compatible with an inerrant reading of Scripture.
However, getting to your point as I understand it,
if many disagree on the nature of salvation and requirements, then how can one be right? To such a question I would respond why can't
one be right? Or perhaps you are more specifically know how one can know whether they are right? Well, this is an epistemic issue for philosophers to deal with, to which there are many different responses. This is NOT necessarily a Christian issue. This is an issue regarding how we can know truth so your pursuits are better looking at epistemic justification and warranted belief.
Getting back to Christianity, The Christian message is very simple. Do you admit you have done wrong? If yes, then let me say I have done many wrongs too. Now as you would know there is an issue. My nature is now incompatible with God's given He is fully righteous, and I now stand condemned before God and as His child I am deserving of punishment. God being fair would be to in fact punish each one of us, whether it be through God expelling us all from His kingdom and sending us into Satan's kingdom of rebellion (i.e., hell) or what have you. If you answered, "yes" that you have done wrong as I myself did, then we are guilty not even by God judging us, but by our own admittance. So how can you question that it would be unfair for God who is sovereign over us all to punish any one of us? It is only unfair if we are innocent, but from our (?) own admittance we are not innocent.
However, God decided out of His grace to overturn the punishment and create another way for us to be compatible with His righteous nature. Thus, as we read of Christ in the Gospel and in Paul's epistles, a way of grace was offered through Christ who claim to be the way, the truth and the life. (John 14:6) Now I understand this to mean that Jesus was claiming that it is only through Him that our imperfections and we ourselves can be reconciled to God. That it is the truth of Christ which matters. And finally, that those who discover such truth (Christ) will receive eternal life with God. As to whether it is fair some do not discover it in this life, well it is Christs domain to either extend or not extend the offer of salvation through Himself post-death to such people. Yet, we know nothing about any such offer Scripturally, and all the importance appears to be on this life. I certainly would not want to take my chances that such an offer is still on offer after my life here.
sleep wrote:
this isn't a matter of being politically correct; it's about determining God as loving and fair or brutal and unjust.
specifically to you I ask Kurieuo, do you believe that all those living outside the Middle East during the age of the bible went to hell?
I agree, it's true or false. a great wording of my hard-line stance. I'm glad to see you take a hardline, too. but we differ. I see God as just and loving, you see him and unjust and particular to regions. after all, many many civilizations existed in china, western europe, siberia, and the americas during the time of moses. did they not?
I think we could perhaps agree with the implication that God would be unfair in such a case, but in a different respect. I do not believe that God is unfair punishing those who lived outside the Middle East or those who did not come across Christ in this life. I have demonstrated that if anything, the God I know through Christianity is unfair by not punishing all of us to instead prefer to send Christ to make another way so that we need not be punished. I therefore see God as gracious, having forgiven all through Christ and being open to reconciliation to with all who decide come to Him through Christ.
sleep wrote:i've said something about this before, but i dont understand the trinity thing insomuch as if 3 are 1, and 1 is 1, why cant God just be God? why do i have to pray to Jesus instead of God? GOd is still GOd, is He not?
Firstly, it is not 3 Gods are 1 God, or that three persons are one person. Rather that three persons share one essence. It is a common JW misunderstanding which says that the Trinity is a doctrine of three gods being one god. It seems from your words further below that you may also have this misunderstanding where you say: "no one has given me an adequate way to understand 3 being 1 when 1 being 1 is wrong." Obviously three beings in one being is contradictory. This is a misunderstanding of the Trinity. Rather, understanding the Trinity in the form of a monistic
Social Trinitarianism (as I detail in another thread) avoids such a contradiction.
Now regarding the Trinity, we had a discussion on this board a while ago, and it seemed to be the consensus opinion of most here was that belief in the Trinity is not required to accept Christ and be saved. On the other hand, who Christ is was of importance to us in being saved.
sleep wrote:if jesus IS God, was he ALWAYS God? does that mean God died for a few days, and the universe was void of God? if Jesus is God, who did jesus pray to?
i just cant wrap my mind around it. jesus cant be the son of God if God is jesus. the only sense i've ever been able to make of it my whole life is to think of jesus as the human incarnate of God--completely devine, OF God but still man. how else could he die if he was not a mortal incarnation? oneness theology confuses me.
In Isaiah 9:6 we have: "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor,
The mighty God,
The everlasting Father,
The Prince of Peace."
Does it seem implausible to think that if an all-powerful God exists, that he could indeed take on the form of a man if God so willed to? If this isn't implausible, then whatever seemingly absurd or repulsive solutions are given by Christians to try explain this (i.e., the Trinity), it still remains that this is a real possibility despite one's inability to explain how God taking on humanity, and as such Christ being God, may exactly work.
My own solution is that when God took on human form in Jesus Christ, that the divine was simply took upon himself human form. As Paul writes in Philippians 2:
- 5Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature God,
did not consider equality with God something to be grasped,
7but made himself nothing,
taking the very nature of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
and became obedient to death—
even death on a cross!
We here have Jesus, who was in the very nature God, emptying Himself into human form. Christ appears to have given up His sovereign authority as God which is why He was submissive and obedient to the person we know as His Father, God the Father.