I thought I did answer your question. If I didn't, I'm unclear on what your question is.Canuckster1127 wrote:Fair enough. I wasn't seeking to be precise in my comments and if your objection is that there could be another valid reason for eating Kosher, than good health which would or should induce a Christian to follow them than I'll accept that.BavarianWheels wrote:I'm suggesting your statement of the dietary laws being followed is good "just from a perspective of good health." is wrong. The one verse talks about at least two other reasons we should care for our body. I wouldn't rule out God's dietary precepts as outside this.Canuckster1127 wrote:Are you suggesting that if the Dietary Laws are no longer in effect by ordinance of God that there's some benefit spiritually to keeping them anyway on a simple level of obedience?
Also...if a person keeps these dietary laws for the reason set forth in 1 Cor. 6:19, then for them it is of spiritual benefit...and keeping them on a level of simple obedience can and does mean we care for our body and invite the HS to dwell in a "more clean" body and we honor God in making his precepts important to us.
Does this make for a better Christian? Humanly speaking, probably. Ultimately...no, since all our good deeds are as filty rags in God's sight.
Better question is; Are you suggesting not following the dietary laws is better than following them?
.
.
If you don't want to answer my question as to what that might be, that's fine.
I think good health is as valid a reason as any other, because I believe the dietary laws are no longer in effect for the Christian and therefore any appeal to follow them on a basis of personal holiness in the sense of making the body more fit for the HS to reside is moot.
I'm not suggesting that following or not following dietary laws is better. I'm not even asking the question since I don't believe there's a basis to ask it on given that those laws are no longer in effect.
What I hear you saying is that since the dietary laws are "no longer" in effect for the Christian (they never were as a means for salvation) you throw them out as "moot". I dare not charge God's precepts as moot. That's to say God made these laws for no other reason than just to make a law(s).
.
.