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Kiel and Delitzsch Commentary Of OT write this regarding Genesis 1:31:
The creation of man and his installation as ruler on the earth brought the creation of all earthly beings to a close (Gen_1:31). God saw His work, and behold it was all very good; i.e., everything perfect in its kind, so that every creature might reach the goal appointed by the Creator, and accomplish the purpose of its existence. By the application of the term “good” to everything that God made, and the repetition of the word with the emphasis “very” at the close of the whole creation, the existence of anything evil in the creation of God is absolutely denied, and the hypothesis entirely refuted, that the six days' work merely subdued and fettered an ungodly, evil principle, which had already forced its way into it. The sixth day, as being the last, is distinguished above all the rest by the article - השּׁשּׁי יום "a day, the sixth” (Gesenius, §111, 2a).
Now here is something else to consider:
Genesis 1:31, “
And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.” JPS
When the Genesis account points out that at the beginning of creation God made everything '
very good,'
simply means that everything was ready to go, that every creature would reach a goal as designed, that the life creation had was set and ready to roll.
There is a problem when well meaning people try to say God made everything perfect in the beginning as meaning only absolute perfection. This mistake comes by equating what we call perfect and neglects what God calls perfect.
We have the bible and it reveals that such absolute perfection comes when the new heavens and earth come into being. What happened from the sixth day of creation till then reveals how God will achieve perfection. In the beginning of creation, God set it all in motion and that is what why the Genesis account tells it was '
very good.' It was ready to unfold.
This unfolding process is revealed in God's own character and nature. Every thing God created shouts out His glory and his glory is Himself — all that He is. Without gaining a glimpse of this, a person will miss what creation is about: God revealing Himself.
1 John 4:8 makes the statement that — God's nature is one that loves. True agape love lets the one loved come into his or her own. God's nature of love will let one love freely in return or let them reject that love - even abuse this love.
To prove that God is true to His nature of love, He gave certain beings intelligence in order to come into their own. They would be free to reject God's love or accept it. This also proves God to be all powerful as He demonstrates He can work through all things — all powerfully. This was '
very good''in the sight of God and is recorded in
Genesis 1:3.
Next
Look at
Ezekiel 28:13-15 and you will discover there was another being in the Garden of Eden — the serpent, known as an angel of light, a cherub. This reveals how and why evil came into existence.
Ezekiel 28:13-15, “
You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared. 14 You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. 15 You were blameless in your ways from the day you were created, till unrighteousness was found in you.” ESV
This being was perfect, meaning God's nature of love let's one come into their own, he fashioned this being with intelligence and despite knowing all things, still let this one come into 'their' own state: love and serve the Lord or
Reject God completely. This proves God's equity, justice, love, mercy, all powerfulness, etc and etc.
God is not man so absolute annihilation is out of the question as that would disprove God being merciful, truly just, absolutely equitious, as well as negates being all powerful. God would not be true to Himself and therefore has another way — that will take time, that will trap and ensnare this being and all his followers rightly, fairly, justly etc and etc.
Notice what verse 15 says: “
You were blameless in your ways from the day you were created, till unrighteousness was found in you.”
Unrighteousness was found in this being. God did not put it there.
It was found. This creature walked before God and understood God's nature and then used God's own nature and character to his own advantage. This Cherub knew he could get away with rebellion and reject God for a time and does everything in order to disprove God being all that the Lord is in order to disprove God — make God not true to Himself and then:
Isaiah 14:13-15, “
You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High.' 15 But you are brought down to Sheol, to the far reaches of the pit.” ESV
God's great unfathomable love lets one come into one's own. Love also punishes and holds to account or it is not love.
Love does not deny justice. Love builds and removes dross so the pure remains and seals it for a later perfection without any possibility of rebellion.
As for the rebellious, these are thus punished forever because they have learnt to tempt and test God by continually attempting to entice God to act contrary to who he is. Thus, the rebellious, in eternity as eternal beings, can never be let into heaven and, instead, finally come into their own in a place God prepared for the devil and his followers — forever.
Conclusion:
Genesis 1:31, “
And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.” JPS
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