Zoe wrote:And this does, yes, presume taht His creation is orderly and rational and reliable. His creation is a reliable testamony. If we do not want to presume this, then we should just about scrap understanding His creation, past or present. And you can debate this presumption if you want, but really, if God did not use orderly reliable means for His creation, if you reject this presumption, you CANNOT make any conclusion. FOrget about using ANYTHING other than His word.
Now let's not overstate the case, Zoe. I am one who has pretty much rejected the "General Revelation is the 67th book of the Bible" bit. We don't have to accept the infallibility of GR's message in order to accept that any truth at all can be found in it. Or, put differently, we don't have to say that, just because science, even properly done, may give us false conclusions, that we can't know ANYTHING from science. That's a slippery slope that just doesn't slide.
Let me use a rather silly illustration to prove the point.
Suppose you developed genuine AI on a computer (or something close enough to scare it to death), and you created an entire little computer world for your computer beings to inhabit. You set up the way that world runs, and off they go. You let them "live" as they see fit. You drop a line to them from time to time, and let them know that you are around, but by and large, you sit back and enjoy the show.
Then, one day, one of them comes along and posits the idea that their world created itself. And let's say, for the sake of argument, that they come up with an ingeninious way that it theoretically could have happened on certain assumptions about the way the computer that they inhabit is constructed. Of course, they can't get outside of the computer to analyze it, but they are just sure that it must be that way, because, after all, that's the only way that it could work and create itself!
Some of them still believe you created it, but they are so impressed with the theory, that they try to blend the two, and they prove that the two ideas are compatible. But then, one of them comes along and says, "Now guys, you know that Zoe created this world for us a certain amount of time ago, and this whole idea is just silly." And then, you have this dreadful response:
- We have to presume that her creation is orderly and rational and reliable. Her creation is a reliable testamony. If we do not want to presume this, then we should just about scrap understanding her creation, past or present. And you can debate this presumption if you want, but really, if Zoe did not use orderly reliable means for her creation, if you reject this presumption, you CANNOT make any conclusion. Forget about using ANYTHING other than her word!
Now, that would just be silly. It's incredibly obvious that just because you made the computer world without reference to the laws that make up that world you don't therefore invalidate those laws.
We, then, can look at the current state of the world and recotgnize a few things:
1. We can know things, because it works according to standard laws unless God intervenes;
2. Those laws may or may not have been the same prior to the Fall (let the theologians decide that one, I'm just talking possibilities);
3. The creation event could well have been miraculous, and miraculous events, by definition, do not submit to the laws of nature;
4. Therefore, we may or may not be able to know anything about the creation event, and we can still know plenty of things about the current state of the world.
The question, then, is whether or not there is any reason to believe that the current state of the world isn't reflective of the past state of the world, say, at its creation or at least before the Fall. And I argue that you CANNOT use the creation itself to answer that question. To answer that, we have to go to God. If He tells us that creation was a miracle, then there is no reason trying to figure out
how it happened (that would be a category mistake). If He tells us that the world operated differently before the Fall, then we obviously can't use the present laws to figure out what the past laws looked like. But does that mean that the present laws are not applicable to the present day? Of course not!
The tl;dr to all of this is as follows:
YECers need to properly understand not only scientific theories, but scientific assumptions, and make their case accordingly. OECers need to admit that their view of science is as much philosophical and theological as anything else, and thus, must first be subjected to Scripture and then philosophy before they proclaim their conclusions.
My $.02