Struntzizzle wrote:I actually have a different question. When we die, will we still remember or recollect the people we knew or the places we went?
I see a bunch of false doctrine be taught and people will be looking for this stuff with hope and it will never happen. The Bible tells us everything we need to know. People dont know anything when they are dead for they are dead. They are not alive in any form or fashion. That is what death is. You cant change the meaning to suit a false doctrine. Lets look at the insurmountable evidence form the good book itself.
The book of Genesis is about our origin. It tells us clearly that man was a created being: that is, he depended upon a Creator for his very life. He was not responsible for his own origin. This is how it happened:
"The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul" (Genesis 2:7).
Notice man's lowly origin: from the ground. Genesis tells us also (at 6:17 and 7:21) that the animals too share "the breath of life" with mankind. But it is the expression "a living soul" which claims our attention and teaches us the first and essential condition for understanding the Bible: we must understand Bible terms in its own sense, and not in ours. Now to many people "the soul" suggests some spirit within man which "survives the death of the body". But that is not at all how it is used in Genesis, where the word translated "soul" is used of the animals as well. In Genesis 1:21,24 it is translated "living creature". The Revised Standard Version (R.S.V.) renders "living soul" as "living being". So does the New International Version (N.l.V.). The New English Bible (N.E.B.) has "a living creature".
The conclusion is clear: Genesis is telling us that by origin and nature man was created a living being. Of course, he has greater powers of mind than have the animals, but basically his nature is the same as theirs.
". . in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art and unto dust shalt thou return" (3:19). Genesis
"All flesh died that moved upon the earth, both of fowl, of cattle, of beast . . . and every man; all in whose nostrils was the breath of life ...died" (7:21-22).
Psalms uses the word ruach here for breath which means spirit
"Thou (God) takest away their breath/spirit/ruach/pnuema, they die, and return to their dust" (104:29).
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath . . . All go unto one place: all are of the dust and all turn to dust again" (3:19-21). Ecclesiastes
"Who knows whether the spirit of man goes upward and the spirit of the beast goes downward to the earth?" (3:22).Ecclesiastes
That is, who can tell whether there is any difference? Incidentally, the word translated "spirit" here is the very same as is rendered "breath" in v.1 9; which shows that "spirit" here is the life resulting from breathing. It ceases when breathing stops. Solomon was the wisest man to ever live and today people claim to know more than him.
The "soul" can die. The Psalmist, speaking of the judgement God brought upon the proud Egyptians by the ten plagues, says: "He (God) spared not their soul from death"; and then immediately adds: "and gave their life over to the pestilence" (Psalm 78:50), showing that the soul and the life are the same thing.
Twice God declares through Ezekiel: "The soul that sinneth, it shall die" (Ezek. 18:3,20). Samson, in his final appeal to God, prays: "Let me die with the Philistines" (Judges 16:30). But the margin of the A.V. shows that what Samson literally said was: "Let my soul die . . ."
The soul then, is the person, the living being. When he perishes, the soul, or life, perishes with him.
David prays that God will deliver him, for "in death there is no remembrance of thee: in the grave who shall give thee thanks?" (Psalm 6:5).
Psalm 115 says the same: "The dead praise not the Lord, neither any that go down into silence" (v. 17).
"For the living know that they shall die: but the dead know not anything . . . Also their love, and their hatred, and their envy, is now perished . . . Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest" (9:5-10).
The place of the dead is consistently described in these emphatic passages as "in his earth" (the dust of the ground from which man was made), "in the grave" and "in silence".
"Many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt" (Daniel 12:1-2). Sleep is used for death as well not that the people are alive but they will be there in the grave until they are awakened by the shout of the archangel when Christ returns.
". . . The hour is coming, in which all that are in the tombs shall hear his (Jesus') voice, and shall come forth; they that have done good unto the resurrection of life; and they that have done evil unto the resurrection of condemnation" (John 5:28-29). (Jesus' "all" is the same as Daniel's "many": it is all who during their lifetime have "heard the voice of the Son of God", v.25.)
"God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, should not perish, but have everlasting life" (3:16). This verse make complete sense when it is understood what perishing is=to: the grave.
Writing to the believers in Ephesus, he tells them that before they came to know and believe in Christ, they were "without Christ having no hope, and without God in the world" (Eph.2:1 2). Why do you think they were hopeless in the world? Because they didnt have the access to the resurrection.
"What is your life? For ye are a vapour that appeareth for a little time, and then vanisheth away" (James 4:14, R.V.). The R.S.V. and the N.I.V. have : "You are a mist that appears . . . and then vanishes."
The so called rapture verse becomes clear now as well. The dead in Christ will rise first, and those alive at the time when Christ comes will be changed. Flesh and Blood cannot inherit the Kingdom of God so Paul tells them something else that those who are alive will be changed from mortal (dying beings) into immortal (beings that cant die) and from corruptible beings into incorruptible beings. This is the first resurrection and the only resurrection. Those that are Christs at his coming will rule the world with him until he subdues all his enemies under his feet the last enemy being death then he will hand the Kingdom to the Father and God will again be able to come to Earth again and reign and walk in the cool of the day as he did in Genesis. What a wonderful Gospel message.
"I would not have you ignorant, brethren, concernmg them which are asleep (he means in death), that ye sorrow not, even as the rest who have no hope .... For the Lord himself shall descend from heaven ... with the voice of the archangel and the trump of God, and the dead in Christ shall rise . . ." (1 Thess. 4:13,16)
The Apostle Paul devotes a whole chapter to asserting that the dead will rise. He makes a special point of arguing that if Christ did not rise from the dead, then no one else can either. In that case, "they also which are fallen asleep in Christ have perished" (1 Cor. 15:18). (Note the implication here: if in this case even the believers in Christ have "perished", how much more those who have not believed!) John 3:16 not perish but have everlasting life
But there is no doubt about it, says Paul: Christ did rise from the dead (see his impressive list of actual witnesses in verses 3-8 of this chapter); and so Christ has "become the first-fruits of them that are asleep" (v. 21). Twice within three verses Paul has described the dead as "asleep". Such is his agreement with Daniel.
In the remainder of this chapter Paul declares that for the faithful dead there is to be, after their resurrection, a change of nature: "Flesh and blood cannot inherit the kingdom of God." Our present nature is mortal and corruptible; but when the dead are raised, they are to be "changed": for "this corruptible must put on incorruption, and this mortal must put on immortality". This is the way "death is swallowed up in victory" (vv. 50-54).
"I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth (Rom. 1:16).
I will probably get alot of replies about this and that verse but I will patiently go over all of them with you.
In Jesus Name,
Nick