erawdrah wrote:Maybe a better way to say it is Gen 2 is more detailed description of Gen 1. Gen 1 says God made all creatures and man. Gen 2 says How God made all creatures and man.
Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Gen 1:26-28
Genesis 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Gen 1:20-25
So did God create all the creatures again? What you are saying implies that God made everything including man, then came back and created Adam the first human with a soul. 2:19, according to your view, means God created all of the creatures again. This is simply a more detailed description of how God made man and creatures.
No it is not. Both Genisis 1 and 2 are seperate. They were compiled by different individuals. There is no requirement to read Genesis as you are reading it. The accounts presuppose the existence of an already existent civilisation. Nowhere in the bible does it tell us that Adam the individual was the chronological first human being. The compilers were happy enough for us to see that there was an already existent society without explaining any further. I'll take their judgement without any equivacation.
erawdrah wrote:And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
This verse says God formed man of the dust of the ground - This is how he created man
then He breathed into him the breath of life; - God breathed life into man
and man became a living soul. - Man was given a spirit more than a group of cells working together to survive.;
So what do you make of Genesis 1?
erawdrah wrote:Yes I do read the Bible literally
I think that's a real shame, as I believe we are not meant to read the bible literally. Just take a look at some of the gaping discrepencies; how do you read those literally? Surely you do not believe the sun and the moon came after the vegetation, like it would have you believe in Genesis 1 if you were to take it literally? This was a clear, humourous pot shot at the astrological cults of the time, demoting the heavens.
erawdrah wrote:Next, Genesis 2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
God put that man in the Garden of Eden. Then God made the woman;
I quite agree. The man Adam and the woman Eve are treated especially. They are not said to be the first human beings. That's even if you wish to take Gen 2 as the creation of Adam and Eve the individuals, which isn't a given, as Adam the individual isn't expressly mentioned until Genesis 4.
erawdrah wrote:Yes, and the father of all mankind. Also consider that in order for man to be made in the image of God, he had to have 3 components since God speaks of the three components of God. God the Father, God the Son, and God the Holy Spirit. 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. So man had to be made with 3 components too. The body, the mind, and the soul (spirit). This reflects God's image. To say there were people before Adam is wrong in my opinion, and if there were people before Adam then they would have a soul (spirit) too.;
Not necessaarily. Man was given a living spirit, a breathing soul, but Genesis does not tell us that this was at the point of the creation of the man Adam - although it's perfectly possible that the man Adam's creation breathed life into the soul, spirit of an already existent creation.
erawdrah wrote:Genesis 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
If Adam was not the first man or the first human, why would God think Adam needed a mate? He created that mate out of Adam. Talk about incest.
If Adam was not the first man, then there would be people who were not under the sin curse that Adam and Eve brought onto mankind. We are born in sin, from day one we are under the curse of sin. If people were on the earth before Adam, that would mean that not everyone was subject the wages of sin. This would make God a liar. Romans 3:23 For
all have sinned, and come short of the glory of God;
Genesis 2 isn't necessarily about the man Adam. And if it is, there is already an existent civilisation outside of the garden.
erawdrah wrote:God did not "outlaw" incest until Lev. 18:6-18. Incest was outlawed after the flood. Adam and Eve were the originals. Let's think of a copier. When you copy the originals you get nice, crisp, clean copies. Now take one of the 1st reproductions and make copies of it. They too are nice, crisp, clean copies. Now take the copy of a copy and copy it. They are nice, not as crisp but still very clean copies. But when you get to the 10th copy of a copy, the copies are becoming very hard to read, smudged, blurry. This is exactly how incest works. The first copies are fine, especially pre flood copies
I get your analogy but it doesn't really work when comparing it to the reality of incest. Since God created human beings, and therefore created DNA, and since there was an already existent creation before the man Adam and the woman Eve came on the scene, incest wasn't in the least bit necessary.
erawdrah wrote:But after the flood man really started to decay, rapidly. The only way to keep this decay somewhat in check was to mix it up. If your grandparents have a genetic flaw and their children produced offspring, then the offspring would enhance the flaw. Then if your parent's children produced offspring, then the offspring would enhance the flaw even more. Then if the children's children had offspring, then the flaw would be enormous. The key to understanding incest, is that the human race (as well as everything else) is in a state of decay. The only way to keep the decay somewhat in check is to mix the genes. God gave His people many laws that protected them in life. For example, they were told not to eat pork (Deuteronomy 14:8), don't touch dead things (Leviticus 5:2), do not eat shellfish (Leviticus 11:10). These laws in Leviticus 11 are to protect the people. If you don't cook pork all the way through you will get food poisoning, if shellfish aren't kept cold and clean you can get food poisoning, if you touch things that are dead you can get diseases. God even tells them how to clean up if they do touch something unclean, not only that but tells them the water they used to clean it is unclean too. There was a reason to outlaw incest as well as the rest of the things that were outlawed to His people.
Man was also told not to eat animals, but man rebelled. After the flood God accepted that man in his heart was full of violence and evil, so accepted that man will eat meat, with conditions. And the offering from Abel prior to his slaughter by Cain was probably figurative and a nod to the age old meopotamian myths of the angst between the shepherd and the farmer.
Godbless