Atheism means a great many things to a great many people, as does theism. It's surely not tough to imagine an atheist viewing Christianity as parasitic upon morality - just look where THAT led, the argument works for either side and in my experience leads to little more than comparing lists of atrocities. Again which morals is it you speak of that come from being raised in a Christian culture that one would be unable to obtain from Buddhism, Islam, Judaism, Hinduism, secular etc....DannyM wrote:Yes that's right, and anyone who wasn't a pagan was an "atheist". Christians in the beginning were referred to as "atheist". But we - surely - both know that "atheism" in the true, modern sense of the word, was a rebelliom, a protest against a stringent and at times corrupt church. Atheism sought to give man moral autonomy, and just look where THAT led! Morality comes down through our culture, couhed firmly and snugly in the Christian ethic. A-theism has no moral foundations whatsoever, so a-theist morals are purely parasitic upon Christianity.Proinsias wrote:I was under the impression that the term atheism was coined by the Greeks before the emergence of Christianity.DannyM wrote:And your morals come through God, and handed down through 2000 years of western civilisation, built on Christianity. Any morals you possess have nothing whatsoever to do with your faith - a-theism, which was founded as a protest. Your morals come through being born and raised in a Christian culture, and you are parasitic on that culture.
May you find God, but all in good time
To claim that any morals one possesses are the product of being raised in a Christian culture seems a rather shaky position to me. There are many morals which are common to atheists and are shared by people coming from non-Christian upbringings and cultures. Which morals is it you allude to that come from being raised in a Christian culture as opposed to an Islamic, Jewish, Buddhist, secular, pagan or .... the list goes on?
Dan
I wasn't aware that Christians were referred to as atheist in the beginning, if that were the case does that not put atheist's in a similar position currently as to that of Christianity in the first few centuries ie. parasitic upon another culture.
The term pagan is not particular useful either and seems a little circular in this context as its use was more so to define non-Abrahamic traditions and was coined by Christians to my knowledge.
There are certainly atheists who are keen to use the term in the way of not believing in God but there are also those who wish to use the term more in the sense of simply being without theism.
Again I refer to the distinction between hard and soft atheism. In my experience hard atheism is the conviction that there is no God, soft atheism is more along the lines of 'if some reasonable evidence/experience shows up which can change my mind then I'll give it some brainspace, until then I'll dismiss theism'. I'm also not sure you are correct in saying Atheism is the belief there is no God, it's more 'without god' in many cases.DannyM wrote: Wrong. Atheism is a belief that there is No God. Faith can be defined as believing in something which cannot be proven. Believing in No God is believing in something which cannot be proven. Therefore, atheism is a faith. This is philosophically correct.
If we are still speaking philosophically I believe that is incorrect. Agnosticism deals with knowledge not belief. One can believe in God but still be seeking a gnostic experience of God.DannyM wrote:You cannot lump atheists with the agnostics - that would patently be incorrect. A non-belief in God is agnosticism; a belief that there is No God is atheism; the non-belief is agnostic as it is undecided; the firm stance of a BELEF that there is NO GOD is atheism, and thus a faith.
Personally I tend to avoid the labels as before I choose one to define myself I'd really have to define God, which has been a never ending and surprising journey so far. One can be an Agnostic theist and not be a walking contradiction.
The way in which terms are most commonly used in the present day are not always the way in which the people who use those terms wish to be defined. It's often better to ask people how they define themselves as opposed to telling them how they have defined themselves. Hence the reason I have been mainly lurking here over the past few months in an attempt to get some understanding of how thoughtful, intelligent Christians define themselves and to see what I can learn from them.