DannyM wrote:Civilisation, true civilisation, is not hard to ditinguish. Jesus Christ was the first to step amongst prostitutes, destitutes, the poor and the downrodden. Women were revered not just as reproductive humans but as human equals. Christianity and much which has been done in Christ's name has a lot to answer for. But it is Christianity which set the wheels of true civilisation in motion. It was the OP who trigered the "morals" question, so I'm jusat chipping in with my view, and I believe it to be historically accurate.
I think it is rather hard to distinguish myself, and from what little anthropology I've done at university and some casual reading it seems to me that the scholarly consensus is similar to my own thoughts on the matter but of course we are all entitled to our own opinions and there is a great deal I still need to learn about early Christianity. I'm not sure what you mean by saying that Jesus was the first to step amongst prostitutes, destitutes, the poor and the downtrodden - that seems like quite a claim. I read Job last week for the first time and he claimed to step amongst similar sorts and help them where he could, I believe the Buddha also stepped amongst them. Are you suggesting no one ever crossed class boundaries until Jesus turned up?
As for women being human equals, in my opinion the last century made far more leaps in that direction than the thousands of years preceding it. And in my experience of Christianity the only woman who was really revered was the one that gave birth to Jesus, *edit* - but then I was brought up in a very Polish Catholic tradition, at times in Poland it really seemed like Mary was the one getting most of the attention with Jesus and the Father taking a bit of a backseat.
DannyM wrote:My definition of atheism is actually quite correct; how can it be otherwise? An atheist believes there IS NO GOD. The agnostic is UNDECIDED. One is positive, the other passive, and there can be no inbetween, such as agnostic-atheist, which is just absurd, surely?
God bless, Dan
There is plenty of middle ground and blurry ground. As I have said previously one can be an agnostic theist, there is secular pantheism, spiritual pantheism, soft atheism, hard atheism, humanism and probably many others I have no knowledge of.
It may seem absurd to you to think of an agnostic atheist but there are many out there. To all intents and purposes they are atheist but as they cannot see into the future they leave a small window of possibility open much as they would for the flying spaghetti monster, Russell's teapot or the previously mentioned leprechauns. There are also doctrines which hold that one is/can become God which are generally rather difficult to pigeon hole.
I'm not saying that your definitions don't make perfect logical sense in and of themselves it's just that they become a little more vague and meaningless when you try to apply them to the vast range of believe systems out there.