BavarianWheels wrote:B. W. wrote:I rest my case...
For the principles mentioned in Deuteronomy 10:17 and Gal 2:6 to be absolutely true, then how could God show partiality (favoritism) for only two to avoid soul sleep but the rest must soul sleep?
Next, if some are allowed to live and others must be annihilated into non-being then that too would make God demonstrate partiality - favoring one with life by denying life to another. Such is the absolute justice of God that can clearly demonstrate no partiality...
You have a problem with God showing partiality/favoritism? Really? How then do you reconcile God not moving EVERY heart towards Him? If He "can", why wouldn't He do so? I am totally comfortable with God showing favoritism to those that put their faith in Him. He calls Himself a jealous God.
Did Jesus show partiality for Lazarus in only raising him up? Why didn't Jesus raise the millions in their graves to make the point? Was it because He was good friends with the family? Hmm. What had they done to gain His favor?
Please don't get your feathers ruffled BavarianWheels...
I've been on the road from June 28 till July 11 - from FL to CO, to NM. Guest on a TV and radio show then a revival meeting for a week. I haven't been able to post since July 5 to answer you.
God showing no Favoritism is part of God's character as that defines his justice. He offers a call to all. To those that hear and know him he draws out. Jesus and Lazarus knew each other. So Lazarus was one known foreknown by the Lord to hearken onto the Lord and know him. That is not favoritism / partiality.
Favoritism / partiality involve blind selection — no offer: no call — just random selection. That makes justice devoid of being absolutely just. For example,
if I favor one and curse another based solely on my personal whim: that's favoritism / partiality.
Creating the call so one can respond to this call does not produce favoritism / partiality because the person has the responsibility to respond either positively or negatively. If positive, that changes things and the Lord blesses fairly with total impartiality show to all.
Being fair to the unborn, babies, small children, and severely developmentally disabled does not show favoritism / partiality either as such lack the intelligence to be able to respond. It would be unjust to doom them that cannot reason to a terrible eternal fate. Such is the great justice of God that shows no favoritism / partiality.
But for us, who grow and have reached that state of reason the call goes forth. Despite God foreknowing the final outcome of how we respond to his call, he still calls to all. Therefore, God could Love Jacob and did not like Esau without showing any favoritism / partiality to either because what he foreknew about each before they ever were and can bless whom he will bless and have mercy on whom He will have mercy, and He have compassion on whom he will have compassion…
I think you are intelligent and can garner the difference between favoritism / partiality and God's fairness of his unfathomable justice…
Be blest!
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