humblesmurph wrote:There's two sides to it. The aborting woman is deciding to no longer use her body to support the child. She is the only one who can support the child. Once she makes the choice not to use her body to support the child, the child is necessarily doomed. With a real child, once the woman decides she no longer wants to support her child, adoption is an option.
And yet, the mother's desire does not change the nature of the child in both. The child is still who they are.
HS wrote:Hypothetically, If I had some strange disease that only allowed me to live if I was continually attached to you for nine months by a feeding tube, would you feel obligated to walk around for nine months with me following you around draining you of your nutrients?
However, the unborn child is not some strange disease, or a parasite living off their mother as you mentioned earlier. A mother's womb is the baby's natural environment. The mother's body is designed for reproduction. The baby does not harm the mother. The child growing inside the woman's womb is not trespassing, or infringing upon her freedom or right. The baby developing in the mother's womb belongs there, in all probability due to the mother's choice to have sex.
Furthermore, it might be justified to withhold life-giving treatment from a person who would otherwise die. Abortion however is not just a woman withholding "life support" from a child. It is actively taking another human being's life through poisoning or dismemberment. A more accurate picture with abortion would be to crush the child or cut him into pieces before unplugging him.
What if the mother's life in endangered? (a thought that may have occurred to you while reading my response just made)
Let's say complications arose where both the mother's and baby's life is definitely going to be lost unless intervention happens. A moral dilemma occurs where one life may need to be taken in order to save the other.
To give a personal example here, my wife told me if she was in a situation where complications occurred, then she would give up her life for our baby (we have two children now and thankfully no complications, although the second birth was scary). I initially thought "no". As while I believe both lives are equal, I know my wife more and she is more important
to me and others, and so quite naturally I wanted her to live more. But then she said she would have had much guilt, and has lived many years... so I would have ultimately obliged her wishes. Knowing my children now though, I can't even fathom being able to choose between the two. A moral dilemma indeed. What I do want to stress here is that choosing the mother's life over the child's or vice-versa is a moral dilemma which in no way invalidates the inherent and equal value of either human life.
HS wrote:When Africans were treated as slaves in the US, Christians were the ones who owned the slaves. That's not to suggest that slavery was a Christian thing, there was lots of slavery on the continent of Africa before Christianity had a stronghold there, I just don't see what Christians decrying slavery has to do with this particular discussion. It seems people weren't against slavery because they were Christian.
No doubt many Christians supported slavery (against their African brothers who often became Christian). Such just got sucked into the lie of black persons not being valuable or "persons" along with their fuller society of the day. The personal gain in being able to legally take advantage of someone else was sadly too much for many to give up. Kind of like how abortion provides a lot of personal gain in allowing one to "plan" their own "parenthood" (Planned Parenthood ring a note?) without giving up the freedom and pleasures of irresponsible and non-committed sex.
It was the Christian ideology however with a love for Christ and an understanding we are all created equal under God, believed by many Christians (e.g., William Wilberforce), that lead to the abolishment African slave trade in England. I have no doubt the situation is probably the same in the US without having researched it extensively.
HS wrote:BTW, thank you for correcting me regarding my understanding of how miscarried infants are treated. I didn't know that people named them and had funerals for them.
Thanks for giving a little. I paint broad strokes too sometimes even when trying my best to not generalise.