It’s also easy to refute the idea that the earth is actually old. The Bible tells us that God made the earth in six days. It’s clear from context (the days are bounded by an evening and morning) that these are days in the ordinary sense—the same as our work week (see Exodus 20:8–11). And it’s clear from the genealogies that this happened thousands of years ago. Those who argue against this must either assume that (A) the Bible is wrong, or (B) the Bible does not mean what it says.
From an article in aig
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From an article in aig
Can someone please point out how this argument with (A) and (B) is a faulty argument?
John 5:24
24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
“A nation of sheep will beget a government of wolves.”
-Edward R Murrow
St. Richard the Sarcastic--The Patron Saint of Irony
24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
“A nation of sheep will beget a government of wolves.”
-Edward R Murrow
St. Richard the Sarcastic--The Patron Saint of Irony
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Re: From an article in aig
They're confusing two things. The context of the word "yom" in Exodus 20:8-11 doesn't prove that just as the days are literal 24 hour in Exodus, so they must be in Genesis. The appeal in Exodus can be seen as an analogy in terms of pattern. It doesn't necessarily follow that the context for the use of the word yom there dictates the use of the word yom in the passages of Genesis. The primary context of the original passage determines the interpretation of yom not a secondary analogy. The analogy holds and is valid with either rendering of the passage appealed to in Genesis.
So, with their original premise flawed, their conclusion is flawed.
"The Bible tells us that God made the earth in six days ..." The usage of the word yom in this context is not as clear as they attempt to portray. They are making a claim of interpretation and then equating their interpretation with the Scriptures themselves with no humility or willingness to consider otherwise that their interpretation could be wrong and that the Scriptures would remain true despite their faulty interpretation.
Where they give the two options and equate the Bible with their interpretive conclusion, the real choice is that:
A) Their interpretation may be wrong.
B) The Bible does not mean what they say it means in this instance.
Neither of those options negate Scripture. Sadly what their approach accomplishes often is that non-believers see their claim and appeal and then believe them that they are right and if the earth is indeed Old than the Bible and Christianity are false.
So, with their original premise flawed, their conclusion is flawed.
"The Bible tells us that God made the earth in six days ..." The usage of the word yom in this context is not as clear as they attempt to portray. They are making a claim of interpretation and then equating their interpretation with the Scriptures themselves with no humility or willingness to consider otherwise that their interpretation could be wrong and that the Scriptures would remain true despite their faulty interpretation.
Where they give the two options and equate the Bible with their interpretive conclusion, the real choice is that:
A) Their interpretation may be wrong.
B) The Bible does not mean what they say it means in this instance.
Neither of those options negate Scripture. Sadly what their approach accomplishes often is that non-believers see their claim and appeal and then believe them that they are right and if the earth is indeed Old than the Bible and Christianity are false.
Dogmatism is the comfortable intellectual framework of self-righteousness. Self-righteousness is more decadent than the worst sexual sin. ~ Dan Allender
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Re: From an article in aig
Do snakes really eat dust?
Gen 3:14 The LORD God said to the serpent, "Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
Those who argue against this must either assume that (A) the Bible is wrong, or (B) the Bible does not mean what it says.
Gen 3:14 The LORD God said to the serpent, "Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
Those who argue against this must either assume that (A) the Bible is wrong, or (B) the Bible does not mean what it says.
Acts 17:24-25 (NIV)
"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. [25] And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else."
//www.omnipotentgrace.org
//christianskepticism.blogspot.com
"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. [25] And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else."
//www.omnipotentgrace.org
//christianskepticism.blogspot.com
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Re: From an article in aig
or c) AiG are seriously nuts.RickD wrote:Can someone please point out how this argument with (A) and (B) is a faulty argument?It’s also easy to refute the idea that the earth is actually old. The Bible tells us that God made the earth in six days. It’s clear from context (the days are bounded by an evening and morning) that these are days in the ordinary sense—the same as our work week (see Exodus 20:8–11). And it’s clear from the genealogies that this happened thousands of years ago. Those who argue against this must either assume that (A) the Bible is wrong, or (B) the Bible does not mean what it says.
Sorry.....
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Re: From an article in aig
Bart, actually the context they seem to be making has to do not with Exodus but with the morning and evening framing of a day. At least that is what they say. They do cite the Exodus verse, but this seems to be the context of what they call a work week.
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Re: From an article in aig
This is exactly what I saw when reading their article:
I see people here always talking about faulty logic when making arguments. Their logic in this instance is certainly flawed. I'm not arguing that their interpretation is wrong, just that their logic is flawed.
A) Their interpretation may be wrong.
B) The Bible does not mean what they say it means in this instance.
I see people here always talking about faulty logic when making arguments. Their logic in this instance is certainly flawed. I'm not arguing that their interpretation is wrong, just that their logic is flawed.
Jlay, I've heard this argument before in a debate with Ham and Ross. Dr. Walter Kaiser is an expert on Old Testament studies, and he said that just because the days are bounded by morning and evening, that doesn't necessarily mean they're 24 hour days. So, If one expert says they may not be 24 hour days, then it's certainly not as clear as AIG seems to think here:Bart, actually the context they seem to be making has to do not with Exodus but with the morning and evening framing of a day. At least that is what they say. They do cite the Exodus verse, but this seems to be the context of what they call a work week.
that these are days in the ordinary sense—the same as our work week
Yes, this is the same kind of faulty logic.Gen 3:14 The LORD God said to the serpent, "Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
Those who argue against this must either assume that (A) the Bible is wrong, or (B) the Bible does not mean what it says.
I wasn't so much trying to argue against their belief in 24 hour days, but against their faulty logic in this instance.or c) AiG are seriously nuts.
Sorry.....
John 5:24
24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
“A nation of sheep will beget a government of wolves.”
-Edward R Murrow
St. Richard the Sarcastic--The Patron Saint of Irony
24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
“A nation of sheep will beget a government of wolves.”
-Edward R Murrow
St. Richard the Sarcastic--The Patron Saint of Irony