This is, once again, the "pretended neutrality" fallacy. One need not apologize for elevating humans above the rest of the created order provided that their worldview can justify doing so. If we start with the Christian worldview, it make sense. If we don't, then we need to be able to justify the ability of the human mind to function in any valuable sense. But we will start with either one or the other. Remember, narrowly circular arguments are not logical fallacies, since all arguments are circular at the metaphysical level. We need a starting point, and naturalism simply fails to provide one. The area of knowledge is only one of many examples.echoside wrote:And your position arbitrarily elevates the creations of humans and humans themselves above the rest of the universe. A computer exists because a human created it. Applying this evenly across the naturalistic universe you could also say "The planets exist because of the stardust that created them" and the statement is essentially the same thing. The random movement of stardust is the creator, and bears -no- difference from the human as it is equally as worthless in value.
First, I will need to see what doesn't logically follow. I have proven my first premise by modus tollens, a valid form of logical argumentation (See http://en.wikipedia.org/wiki/Modus_tollens). Where is the flaw?echoside wrote:But I do believe a lot of off base assertions can be made about a naturalisitc universe in an attempt to discredit it, that do not necessarily logically follow.
Second, one cannot even rightly appeal to laws of logic in an atheistic universe. Laws are, by nature, unchanging and universal, and a naturalist cannot justify or account for any sort of universal, invariant entity. So even by appealing to laws of logic, we show that we know God, and are least aware of His Providence.
As such, Christianity is the "default" worldview, and it is unbelief that is on trial. Until the naturalist can justify knowledge, logic, uniformity of nature, intelligible experience, human dignity, ethics, free thought, etc., he has no basis for even forming an argument.