First, I asked you to clarify a few points in my last post. You neglected to do such. You are certainly not obligated to do so, but if we are going to have a fruitful discussion from here on out, I think it is essential.
Paul, I don't think we have to engage in a graphic discussion to know what the Bible condemns. I didn't start this thread. The topic is homosexuality. Acting out on sexual desires with the same sex is sexually immoral.So it does indeed seem to be all about the "immoral behaviour" so I ask, what immoral behaviour are we discussing here?
Anal sex? oral sex? or the reality of two people of the same gender having sex of any kind with each other?
I am sure that we are NOT calling the love that two people, any two people, have as being immoral, right?
This explains that they committed what is shameful. That being to act out on their unnatural desires (lusts) for the same sex.Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. (From Romans 1)
Also, it is not necessary to confuse the text of 1 cor. regarding judging an immoral brother. The reference to the future judgment of Angels is meant to confirm to the Corinthian church that judgment within the body of Christ is needed. This says to judge the immoral brother. Let's not try to confuse what the text is saying.
"It is actually reported that there is sexual immorality among you" (1 Cor 5:1)
-This means there it is presently (at the time Paul wrote) in the Corinthian church.
"For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed." (1 Cor 5:3) -The case for judgment is clear, and it is NOT at some future time.
""In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ," (1 Cor 5:4)and we also need to remember that at times Paul spoke of the Lord and at times he spoke fro himself
-So Paul, you tell me. Based on the text, who is Paul speaking for here? Seems pretty clear to me.
Where does the bible say judge the sin and not the sinner? Hint: it doesn't. Paul (speaking in the name of Christ) certainly doesn't say that. He says to judge the believer who has fallen into sin. (v.13)The old "judge the sin but love the sinner" is the correct way, but theory sometimes breaks down in practise as we see often and other times, like we see far to often, hate of the sin is transferred to the sinner, in the form of not only verbal abuse 'God hats [homosexuals], but even physical abuses that have lead to death.
Sin is not some outside entity that invades a person. Sin is product of the sinner. The scriptures not only give us guidelines on how to deal with beleivers on this issue, but how the believer themself can find restoration and return to fellowship. If someone lies to you or steals from you, who do you judge? You judge the liar and the thief.
Paul, we have already more than established that homosexual sin is not the unpardonable sin. Using hate tactics against homosexuals is reprehensible. There is no point rehashing that after I've just pointed it out in the previous post. It only comes across as either stubborn or a poor debate tactice. No one here is advocating such. I condemn it.
Regarding the sin. The bible has already made the judgment. It is sin. We either conform our minds to this truth, or we conform to the world.But all that aside, the fact is the homosexuality is indeed viewed as a sin but that is not the issue really, the issue I am making is how WE judge that sin and the sinner.
Regarding the sinner? Just like any other. Regarding discipline within the church, we are not to single out homosexual sin with special punishment. We are only to judge those who are within the church. We are to not associate with them. The judgment is to remove them from fellowship, until they would seek restoration.
Regarding the outside world. We are not to hurl insults, or single people out. But simply state what the scriptures say regarding such behavior, and obviously that God offers forgiveness for ANYONE.
The issue today, is that the homosexual agenda seeks to allow amnesty within the church for practicing homosexuals. Even to the point that they can obtain roles in the pastorate. That is to permit what is cearly impermissable in the scriptures. Now, you will get no argument from me that the church also is permitting other sins. Yes, we need to be consistent. But all too often this is used as an excuse to do nothing about the homosexual agenda. You see there isn't an adulterer's agenda. There isn't a group of porn addicts seeking to allow porn addicts amnesty in the church. Yes, there are people in the church with these issues. There are adulterers in the church. There are porn addicts in the church. But are they trying to force their lifestyle choices to be accepted as natural and approved? NO!!