Re: RTB: Serious Problems with Evolution
Posted: Sat Jan 21, 2017 9:35 am
Your actual points were several:
1) First, there's nothing inexplicable about love, hope, peace, joy, or any of that from a scientific perspective.
I agree with that. I had not disagreed with it. You were responding to crochet, who had said that there was no scientific evidence for them.
2) Yet all of them, rightly understood, still absolutely prove the existence of a loving God.
I agree that they are evidence for benevolence. Whether they are absolute proof I would dispute, but didn't this time.
3) And second, yes, we should add hate and despair to that list, for they, too, prove the existence of a loving God.
I did interact with this point. I denied that they proved the existence of a loving God. I wondered what you would consider evidence for a malevolent God.
4) More important for you is that you stop implying or maintaining epistemic scientific reductionism, which is to say, the idea that all things either can be explained by science or else only that which science can explain can be regarded as true or known. That's a self-defeating, and thus irrational, proposition to hold.
I did interact with this point too. I said that epistemic scientific reductionism was an appropriate method of enquiry for a discussion attempting to derive evidence of God from Science. I do not deny that many people find evidence for God from scripture, revelation or intuition, but that's not the approach suggested by the title of this website, forum or thread. What's more, if personal conviction from any source other than reason conflicts with reason, then it is the personal conviction that must be retracted, not reason. "Common sense, informed by Science" is fine only if it does not conflict with science. Otherwise it's wrong. The same is true of all other wholly personal convictions.
1) First, there's nothing inexplicable about love, hope, peace, joy, or any of that from a scientific perspective.
I agree with that. I had not disagreed with it. You were responding to crochet, who had said that there was no scientific evidence for them.
2) Yet all of them, rightly understood, still absolutely prove the existence of a loving God.
I agree that they are evidence for benevolence. Whether they are absolute proof I would dispute, but didn't this time.
3) And second, yes, we should add hate and despair to that list, for they, too, prove the existence of a loving God.
I did interact with this point. I denied that they proved the existence of a loving God. I wondered what you would consider evidence for a malevolent God.
4) More important for you is that you stop implying or maintaining epistemic scientific reductionism, which is to say, the idea that all things either can be explained by science or else only that which science can explain can be regarded as true or known. That's a self-defeating, and thus irrational, proposition to hold.
I did interact with this point too. I said that epistemic scientific reductionism was an appropriate method of enquiry for a discussion attempting to derive evidence of God from Science. I do not deny that many people find evidence for God from scripture, revelation or intuition, but that's not the approach suggested by the title of this website, forum or thread. What's more, if personal conviction from any source other than reason conflicts with reason, then it is the personal conviction that must be retracted, not reason. "Common sense, informed by Science" is fine only if it does not conflict with science. Otherwise it's wrong. The same is true of all other wholly personal convictions.