I suppose you are serious since you had no remark to my Apologetic joke earlier.
I should get to the point then.
KBCid wrote:KBCid wrote:ummm... Christ did not take our place as a sacrifice. The Jews did not sacrifice people. They sacrificed animals. Christ took the place of the 'animals' that were being sacrifed all year long by Jews as offerings for their sins according to mosaic law. Here is an example;
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
GreyDeSilvisanctis wrote:Yes, He did. Refer to Rick's post.
I don't see it.
If you don't see it then I guess, it would be futile if I repeat Rick's statement.
As a similar case, Abraham was supposedly to sacrifice his "only son". Does that ring any bells?
KBCid wrote:GreyDeSilvisanctis wrote:In actuality, animals really never cut the cost or even paid our sins in full but I'm sure you knew about this. We were deserving death (Rom 3:23 and Rom 6:23).
I said the same thing and in truth it never paid for any of the Jews sins. Further I stated that his sacrifice eliminated the temporary laws requiring animal sacrifice. These laws were fulfilled / ended after Christ died.
Enlighten me then, where did it say that ONLY the sacrificial laws are fulfilled? You see, the old covenant included everything including the sacrificial laws. When you say that only the sacrificial laws are removed then what you have is just a pick-a-law-to-follow Christianity. We're shifting covenants and so that means all of the Laws in the old covenant were fulfilled.
KBCid wrote:KBCid wrote:See this is a sin offering being given because of a mosaic law that demanded a specific form of sin offering, which was a temporary law, and was still required to be observed until Christ made his sacrifice. At the moment that Christ did make the sacrifice however, it eliminated all the laws that directed specific sacrifices to pay for their sins.
So what the apostles had to deal with after Christ was the ingrained customs of the jews to make animal sacrifices for their sins. They had to teach the people that those laws were temporary and never actually saved the bringer of the sacrifice. What the apostles needed to change was the actions and thoughts of the people from the concept of animal sacrifice eliminating the cost of sin to Jesus Christ being the sacrifice to eliminate the cost of sin.
GreyDeSilvisanctis wrote:The gift that Moses commanded was to be a testimony unto the priests of Jesus' work. It's just that obvious. This is a testimony that would be revealed later on to us.
What you're trying to do is lessen the scope of the Law, similar to what the Pharisees did in their hypocrisy so that they may be deemed "Holy" through their works.
The gift that Moses commanded was from the mosaic law plain and simple and until the proper sacrifice [occurred] it was still required. Christ himself obeyed all the laws as well so he understood that the action had to occur.
Well, I agree with you on this one. Jesus did follow all of the laws and this is because He tutored us on what it really means: to see that we can NEVER be able to follow ALL of them. With the magnified law of Jesus the occurrences would go up a notch - hold on, scratch that! All of us would be held accountable for.
The thing about the Law is that if you break one, you break all (James 2:10). God demands 100%. This is why it is said "For all have sinned and fall short of the glory of God." (Rom 3:23 NIV)
BUT, the fulfillment of the Law has not occurred yet.
KBCid wrote:GreyDeSilvisanctis wrote:A few chapters before Hebrews 10, say that the old covenant is obsolete (Heb 8:13).
KBCid wrote:
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
And indeed it did. Rom 11:27 For this is my covenant unto them, when I shall take away their sins. God has made a new way to take away sin. He also eliminated the simple understanding of what a sin is since he has magnified how a sin can occur. Thus the old agreed upon commandments that limited coverage for the physical has been upgraded to the spiritual and now is to be written on the heart instead of the old stone method.
GreyDeSilvisanctis wrote:The New Covenant, let's look at that. But first, let's go back to what the Old Covenant was. Actually, the "magnification thing" of the requirements of the Law WAS the original intention of the Law.
Then show me where this is written in the laws of the OT "Mat 5:28 ...whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart."
You misunderstand me. When I said that "The magnification WAS the original intention", I meant Christ would magnify and glorify the Law and that was the original intention as said in Isaiah 42. Again, this is to show how unholy we are in God's eyes.
KBCid wrote:This was the problem. The Jews used the law in its most literal sense based entirely on what was written and not with the intent of the two royal laws. Since they were not following its intent they made what was written into a horrible legalistic life essentially. So when Christ came to make the new covenant he made sure that we understood that the law has intent and we need to follow that intent just as he did. He was our example for living a Godly life.
I laughed at this statement, sorry. Let's look back at the man who asked Jesus about the two royal laws you speak of.
This was his exclamation: "Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices." (Mark 12:32-33 NIV)
In short, the man, who was a teacher of the law, knew this already.
In the following verse (Mark 12:34), Jesus says that the man was not far from the kingdom of God. This just means that he was close but when held accountable without the fulfillment of the Law, that man would not enter the kingdom of God for he was only - dare I say it - close.
As for the rest of your statement, yes I agree that Jesus showed us how to live. He was essentially preparing us for the New covenant. That was part of His mission, was it not? He showed us how to live by faith.
Now, my turn. Have you followed the two royal laws? Without the grace of God, you are under condemnation if you don't then.
KBCid wrote:GreyDeSilvisanctis wrote:The situation during Jesus' time was that some of the Pharisees and Teachers of the Law skewed the entire thing up (lessened the requirement) so that THEY can be seen as "Holy" which was hypocritical of them as Jesus repeatedly said they were.
No they didn't lessen requirements. They added to them with oral traditions and in a case like that spoken of below they exchanged requirements with a defined law. Just like washing hands was required so were the actions required for anything else.
Mat 15:2-3 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
And those are just two references to Jewish traditions that were added to the mosaic laws. according to many sources oral traditions were a 'volume of laws all on their own'
I see. I forgot to mention the orals, how silly of me. Thank you for pointing that out.
Yet my point still stands, what the Pharisees did was rely on the base requirements of the animal sacrifices so that they can see themselves as "holy". Combine that with their religiosity in works and what you get is the worst kind of pride, the pride that absorbed the devil himself: the pride of being better than God.
As you've said yourself, the animal sacrifices were not enough nor will they ever be.
So did you just mean that what makes us holy is our works?
KBCid wrote:GreyDeSilvisanctis wrote: (Remember: the wages of sin is death Rom 6:23) I can't keep that kind of Law and nor can you and anyone else but Jesus did.
Tell me which of Gods laws is it impossible for you to keep?
Everything, for I have sinned and fallen short of the glory of God. If you say that you aren't a sinner, that would be tantamount to equating yourself with God who is Holy. However, I do not fear judgement for Christ has saved me by His grace (Acts 15:11). I have faith in He who sets me free (Eph 2:8).
The first step is to admit that we're sinners, KBCid.
KBCid wrote:GreyDeSilvisanctis wrote:If that Law was still in our hearts then we basically spit on what Jesus' did. For He came to fulfill that Law once and for all.
Christ fulfilled only what was fulfillable which were those laws that dealt with [sacrifice] to pay for sin. The decalogue does not define any payment for sin. It does however, show us a lot of how not to sin in the first place. How we pay for sins was the temporary part of mosaic law, how we came to owe for the sin that required a payment was defined by other laws that define what a sin is. So really can you define which of the old testament commands that defined what sin was that are impossible for you to keep and why?
You focus on the decalogue too much. Then be aware that that is the ministry of death (2 Cor 3:7).
Indeed the decalogue did not mention the payment for sin. But has it ever occurred to you to ever ask why it wasn't? The sacrificing of animals was God's provision for them to survive. He knew that the Israelites would not be able to keep their covenant. Moses said that the Israelites should not be afraid because God had come to test them so that the fear of God will be with them to keep them from sinning (Exodus 20:20). Without the shedding of blood there is no remission of sin (Heb 9). This is why God provided the sacrificial laws.
They thought they could accomplish this impossible covenant (in fact many times did the Israelites break this covenant with God). Note that a Holy God cannot be in-step with the wicked. The worst case scenario would be God leaving them and in multiple times it seemed like He did.
God sought righteous people and one of them was Abraham. God's covenant with him was what made God stick with the Israelites and if it were only the covenant at Sinai then all the Israelites most likely have died. You yourself should note that Abraham's covenant with God is different from the Mosaic covenant (Deut 5:2-3). Now try to compare what happened to the Israelites before the Israelites received this Mosaic covenant and after. It was not a pretty sight when you read the 'after' part.
Did the Israelites ever attain righteousness through the law? As far as I know, they NEVER attained it by following the decalogue (Rom 9:31). Then what more I?
KBCid wrote:KBCid wrote:The new covenant is that we will love God and our neighbor and if we sin then Christ is our offering for those sins. Since all the old commandments other than the sin offering ones hung from those two commands then they must still apply since the two main commandments still apply.
I invite you to define how one might obey the main two commandments without obeying the old ones.
GreyDeSilvisanctis wrote:Really? Uh, no. But you aren't far from the Kingdom, the New Covenant that Jesus ushered after His death. (*cough* read the verses after Jesus said about the two main commandments you speak of. *cough* spoilers: Mark 12:34). What Jesus was talking about here is more or less the summary of the Laws of the Old Covenant.
I have read it all many times. If you have a point then reference the verses with a specific point.
GreyDeSilvisanctis wrote:The New Covenant, the new law and the only command is found in John 13:34. Given by Jesus Himself to His disciples as He predicted the betrayal of Judas and Peter's denial.
John 13:34 (NASB) "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.
I have heard this argued before and this one ends in "then we are not required to;
Mar 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
and in every case people tend to agree that the command to Love God still applies and is higher on the totem pole of importance than the other command.
Well, you haven't met me. So I plead you to convince me of my statements otherwise.
Ah, a familiar argument indeed. Nope, we really aren't. So stone me if you can, Tarsusian. I'll shed some light on this subject.
Okay, let's assume that you do follow that commandment and you love the Lord your God, etc. You've done that fine. But just like the rich man (Matt 19:16-22) who came to Jesus boasting about your good works, you'll find that it's impossible to ever follow the law to the letter and be PERFECT as well (Matt 5:48). Scripture has made it clear: we are ALL SINNERS. Juxtapose that with James 2:10, now it's obvious why we are all sinners: break one and you break everything.
Can't you see how hopeless we are when we are under the Law? This is exactly why the New Covenant was made. It is through grace by faith that we are saved not by works. Jesus died for us, fulfilling the Law; He did it all so that we won't be required to follow it but fulfill it by faith with Love (Gal 5). It is only when you accept the grace that you can finally worship the Lord your God with all your heart, with all your soul, with all your mind and with all your strength AND without God having to look at your sin and imperfection but in your new glory as new creations in Christ. You need to have faith and we exercise this through loving others as Jesus loved us (John 13:34).
As for a reference point, I refer you to Galatians. The Apostle Paul speaks of the new covenant more clearly than I. Especially since this is aimed at the gospel you are preaching.
We can follow the Law but it is not required.
Alright, I won't repeat the same argument. But now that I've shown you the difference between the Abrahamic and Mosaic covenant. You should be well aware that Abraham sinned against God many times, lying to different rulers etc. yet he was never punished disastrously by God. Why? Because he had faith (Heb 11) and his belief in God was counted to him as righteousness (Rom 4:3). Think on that.
The Son has set me free and yes, I am free indeed; free of the bondage of sin which gains its power from the Law. All that's left is to have faith as He follows through with His promise. In love. In grace. I couldn't be any happier in my life.
This reminds me of the story of the Prodigal Son. The older brother worked all he could to attain the Father's inheritance but the younger son received grace. The older son threw a tantrum and similarly, those who hold to the Law.
~Grey