Silvertusk wrote:Jac3510 wrote:If you would not be saved because you went on to become a bad person, you ARE promoting LS, since the essence of LS is that we are saved if and when we live up to God's standards. As I said, there are only two positions here.
And yes, I believe the Bible says that if you lose your faith, then you are still saved. The fact, though, that you put "believed" in scare quotes should tell you a lot about your own position. You are, as per my comments above, overloading "believe" with ideas foreign to it. For you, it seems to entail some kind of commitment or ongoing good works or living up to some standard. And so people who don't meet those standards haven't REALLY "believed"; they might have just believed. And so you implicitly distinguish between belief and "belief" and implicitly argue that we are not saved by believing but by "believing." Of course, your version of "belief" is not belief at all, which is precisely the point. If Jesus had wanted to say that we were saved by something other than belief, He would have. He did not. So your position is just saying that Jesus is mistaken insofar as what He actually SAID is not true. I know you don't mean it that way, but that is the absolutely inescapable conclusion of your position, no matter how well meaning you are.
Jesus said something very hard to believe. He said that every person who believes in Him has everlasting life. You, like most people, are just having trouble believing that Jesus actually meant what He said. And this is precisely why it is so fitting that faith alone be the means of salvation. Until you start believing Him, you are always going to struggle with your doubts.
Thank you Jac - that actually makes a lot of sense. My next question would be then - what about the demons who believe in Christ? Why aren't they saved? If they are not - then does that then imply that actually there is more to it then just belief?
1) Demons are nowhere offered salvation. It doesn't matter if they believe or not. They aren't humans. Christ came as a man to save men, who are made in the image of God (which cannot be said about angels, fallen or otherwise).
2) Even outside of that point, the salvation in Jas. 2:14ff, from which your idea comes, isn't talking about salvation from hell. He is teaching that God wants more than faith. He wants us to live it out. That doesn't mean that if we don't live it out we are going to hell. It means that if we don't live it out, we are useless (cf. Matt. 5:13, and read either the KJV or NKJV as the NIV, NASB, and ESV have the verse mistranslated; the "it" being salted refers to "the earth," not the salt itself).
So, to answer your last question, there is no more to "it" than just belief as far as our eternal destiny goes. We are either saved through faith or saved through works. There is, again, no middle ground. Now,
having been saved through faith, we are then exhorted to live out that faith, or in John's language, to
abide in Christ through that faith, so that we will produce works. Then we will be useful, and in that we bring the most glory to God.
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And neo, as to your objection, I challenge the premise. There is and will be no person who doesn't want to be with God. Certainly in this life we may not want anything to do with Him, but that is only because we have an illformed understanding of Him. Once we see Him face to face, we will have nothing but desire for Him--and that including the most ardent atheist there is. The reason for that, by the way, is that the human will is by nature directed toward the good, and God is the Perfect Good. The reason our will is not perfectly directed toward Him in this life is that we fail to perceive that He is the Perfect Good. But in the resurrection, we will see Him for what He is, and we will desire Him above all (that is also why it is absurd to entertain the idea of Jesus sinning, by the way--not because He was God so much as because He lived with the experience of the beatific vision; that is, He saw God as He is, and so He wanted nothing else).
That turns out to be the great
tragedy of damnation--not that people are consigning themselves to a fate they want for themselves, although we can speak of that being true in another sense I will say something about shortly.The great tragedy is that they are being denied something that they desparately want, and, indeed, that they could have had, that was freely offered to them. On those grounds, then, when a Christian comes to the place of hating God, then in the resurrection, it isn't that God will simply force Himself upon them. Rather, He will, in His great mercy, forgive them for that terrible sin, and in doing so, they will feel all the more drawn to His love--after all, as Jesus says, the one forgiven much loves much.
As an aside, it is worth noting that the damned are not exactly begging to hang out in heaven with repentant, remorceful, faithful hearts. On the contrary, in them, envy reigns supreme. It is important to understand that envy is wanting what others have such that we take it as a personal slight that we do not have it. As such, the envious person wishes to take away what the other has that he does not (which is different from jealousy, in which we seek to prevent others from having what we already have--even if that is for good reason; which, by the way, is why sometimes jealousy is good and other times it is bad). So the problem with the damned is not that don't want God; it is that, being sealed in their fallen state, they are "perfected" in their hatred, and they come to wish nothing but evil on the saved. They will then even resent God Himself. But note again that this resentment is not based on any hatred for who He is, but it is based on a deep and unquenchable thirst for Him. They will blame Him for their own ills, for denying Himself to them, refusing to see their damnation for what it is.
To your point, then, it is a great grace on God's part that He saves those who
in this life turn their hatred towards their misperception of Him. God could certainly damn such people. He could damn any of us He chose to. But in the resurrection, He will be faithful, and He will raise His children, even those who have been angry with Him, with a perfected nature; and in that nature, when the see God as He is--as the Perfect Good--they will desire Him more than anything else, and in God's gracious faithfulness, He will give Himself to them.
OSAS, my friend. It is true. It is entailed by the gospel. Anything less entails heresy of the highest order. Gal. 1:8-9.