I think I agree with this distinction.ARWallace wrote:For zoegirl:
Again, not to flog a dead horse, but the fact that his laws are predictable is maybe more than a happy coincidence. But there is no reason they have to be. Nor is there reason to believe they will have to operate this way tomorrow. And, of course, we won't entertain that notion that the god you feel created the laws may not actually be the right one. It is the totality of this uncertainty that makes the prospect of invoking supernatural explanations in science fundamentally untenable.A God would be above the laws He makes but that doesn't exclude the idea that His laws are predictable.
And I totally agree. Otherwise, I would never have gone into science. But I continue to maintain that as a scientist, I am bound to observe an assumption that God does not and has not intervened in observable phenomena I am investigating.Again, my bedrock assumption is that the *creation* is predictable and testable. I don't feel that the existence of God in no way compromises the ability to test and observe his creation.
Well, unless we have changed topic here, I don't think that methodological naturalism (the philosophy I argue is the foundation of scientific inquiry) does this. Metaphysical materialism does do this, but accepting this idea is not a necessary component of scientific exploration.I think we must all be careful of making assumptions that cannot be made and naturalism as an argument against the existence of God is one, imo.
Science as a method, by definition has to limited to the material, the observable, the measurable and the recreatable. Now, the scientist, isn't limited to this in terms of his or her beliefs unless he or she chooses to limit the entire sphere of his or her beliefs to just this sector which is what happens when materialism is carried out beyond the scientific method to a metaphysical belief system, which, ironically is precisely when it ceases to be science and then becomes an epistemological construct that relies upon unprovable premises in the larger scope.
A scientist can do science during the week working with the constructs of the scientific method as a requirement of their profession and attend Church on Sunday and worship the creator of the Universe without there having to be the slightest disconnect, as long as that person is clear as to what is hard science and what is metaphysical or religious belief that by definition is outside the realm of science. A lot of people have difficulty with this separation however, and in that regard some Christians and Atheists have more in common with each other than they do with the majority who can make that distinction.
My opinion anyway.