Philip wrote:Jesus advised obtaining a sword to be a common-sense protection.
Luke 22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
neo-x wrote:Yeah and followed it by the equally confusing "Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword."
Matthew 26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Peter cut off the right ear of the high priest's servant whose name was Malchus from John 18.
He did so unprovoked. Peter was not defending himself but struck out with anger.
I find that particular story interesting as a teaching tool. In verse 52, Jesus does give authority to defend oneself from harm.
However, sometimes when you think you are doing God's will in life, you inadvertently cut the ears off unsuspecting people so they can no longer hear the message.
Christ is in the habit of making sure the ears are attached, so that they can hear the message. Reattaching the ear of Malchus is the last miracle He performed before the crucifixion.
But Jesus' response was correct if used in the context of the passage, because it means to strike out at those who oppose you, unprovoked. History has proven, that those who take up the sword against their brothers and sisters, who go to war for reasons that having nothing to do with self defense, do die from the sword in the end.
neo-x wrote:I sometimes wonder, what if the early church had the right to use guns?...
They were most likely familiar with Paul's statement in the epistle to the Ephesians. And they took that statement very seriously.
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
However, even if they did have the right to use guns at that time, I would be willing to bet they would have never used them, except for defensive purposes.