Al wrote:So we can't assume that some agent that we can't detect is involved in operations of the natural universe. We have to make the assumption there is no intervention because we have no way to detect the entity intervening.
But why *must* this assumption be held in order to follow emprirical methods?. In other words, if there IS no way of detecting the intervention of a God, then it really *should* make no difference if you believe in a God, as long as you held that you can test this world, that it is predicatble and testable.
I think my statements extend to other audiences, I gues.... I think you understand what I am saying, ultimately. But the fact that many atheist scientists DO use this as an argument irks me because they present this "naturalism" not as a method of examining the world, but as an apologetic for rejecting the existence of GOd.
Al wrote:What degree of intervention do you think was involved? There's sort of a spectrum with "he popped into existence instantly" to "he developed the laws that govern the universe and let things go".
I will be honest and say I don't pretend to HOw or in what way God intervenes. I presented the verses that explain WHY I believe He is a personal God (that plus experiences in my life, but *that* wouldn't convince you
) I dont' think any person even COULD understand this integration. Obviously we do see the creation as predictable, even Christians understand this to be so, most operate within this understanding that the world God has made operates under predictable rules and laws. We don't blithely (or I hope we don't!!) leave off the seatbelt thinking that God's rules about momentum and inertia will be suspended today. We have tested and tested the world and see it as predictable.
But even in this very predicatbility, we could never be able to delineate out *this* part of creation as what God was not in control of.
I don't at this point believe in the variety of "popping into existence" (although not because it couldn't happen that way, rather I don't think the evidence shows that method). I also don't believe in "letting things go". I think that way lies Deism and scriptures do not reveal a GOd who simply "let things go". I believe I already described that scripture shows in Genesis a God that is personal (not just "setting things up").
Progressive creationsim, in my mind, offers the clearest model
Al wrote:
zoegirl wrote:What is what we are examing with regard to historical evidence DOES reflect a personal involved God? Would you EVER be able to prove otherwise?
I am not sure I follow the question.
Sorry, there is a typo there....What IF what we are examining.....
In other words, if we look at all of the propsed mechanisms of HOW the organsims evolved, could we ever prove that God wasn't invovled? What if all of those theories DO reflect a creation in which its creator was involved....could you ever disprove that? or show me otherwise?
Al wrote:Would you agree that tarot card reading or astrology are nonscientific pursuits? If the slip of a card really did determine your fate, we'd have no way to explain this nor any way to understand how. We (realists, at least) assume there is no supernatural activity at play...no divination
Again, I don't hold just blithely stating "God did it, that's enough", so I don't view Christianity (with regards to exmaning the world) as equal to pulling out cards....I think there is a real role to examining creation and indeed, I view it as part of our mandate from the Garden, to be good stewards....we can't be good stewards if we do not understand the creation.
I know that Darwin had been developing his thesis for a lot longer, mispoke about that....
And I SHOULD be grading....have been taking not so quick breaks from entering grades.....oy....you should definitley understand!!