Butterfly wrote:Byblos wrote:Butterfly wrote:No, I state the Bible is biased toward the male because it is, and I have proved it.
Proved it how? I've asked you this before so let me repeat it again in case you missed it.
Please provide a universally binding definition of bias that is also applicable in all societies at all times. You do know that you'd have to prove objective morality right? In which case I'm certain you will redirect me to Spock's argument. And in that case I will again ask you and him to define what 'love' is (which evidently your version of objective morality, i.e. the GR, describes) other than to state it's some kind of undefinable primitive something.
I don't need to appeal to any other argument, especially an argument about OM or the GR.
Really? In that case your argument is grounded in nothing but your subjective opinion and therefore cannot be binding on anyone but you. But let's continue anyway.
Here is your definition of Bias:
Butterfly wrote:bi·as/ˈbÄ«əs/
Noun:
Prejudice in favor of or against one thing, person, or group compared with another, usually in a way considered to be unfair.
Verb:
Show prejudice for or against (someone or something) unfairly: "the tests were biased against women"; "a biased view of the world".
I asked you to prove how this modern day definition applies to all societies for all times. I note you failed to do that. But again, let's just continue.
Butterfly wrote:I will post my article again, in which I show that the ritual cleansing and purification laws given by God are biased. If a female baby is born the mother and child are unclean twice as long as when a male baby is born. The time difference is for the sole reason of gender which by the definition is considered biased.
You're absolutely correct that the reason for the time difference is due to gender. Where you are dead wrong is in the assumption that it was due to bias or that it was the sole reason. Let's keep going.
Butterfly wrote:
The Bias of the Biblical God
A Good Theory
Any physical theory is always provisional, in the sense that it is only a hypothesis: you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory. As philosopher of science Karl Popper has emphasized, a good theory is characterized by the fact that it makes a number of predictions that could in principle be disproved or falsified by observation. Each time new experiments are observed to agree with the predictions the theory survives, and our confidence in it is increased; but if ever a new observation is found to disagree, we have to abandon or modify the theory.
Unless of course the basis for the theory is confused or lacks coherence with definitional knowledge. But let's keep going.
Butterfly wrote:The Bias of the Biblical God
To make the statement that the God of the Bible is a just and righteous god, it must be shown that he is not biased, but perfect in all his judgments. This is the premise by which I can disprove the “Just” nature of the Biblegod. To disprove a theory one needs only to find a single observation that disagrees with the predictions of the theory, and in this case I have found many more than one.
I have shown in my article The Male Bias of the Bible how the god described within the pages of the Bible is not only unjust, but also biased. If my argument is valid then the Biblegod cannot be a true creator god because he is not perfect in all his ways. My proof begins with the biblical description of the equality of the male and female who were created by its god. Not only are the male and female created equally in the image of God, but they are also created equally in the manner of flesh and bone.
Gen.1:27 So God created man in his own image, in the image of God created he him; male and female created he them.
Gen.2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
If male and female are created spiritually, and fleshly equal, then any judgment they receive should be based on individual merit and not gender. Yet, over and over again throughout the pages of the Bible it is noted that judgments are meted out based solely on gender. I would like to present my case from the book of Leviticus. In reading through the listed verses it immediately becomes apparent that the sole fact of gender is what determines the length of time for uncleanness and purification after childbirth, and this was a specific command from God.
And here's where your problems lie, first in the false assumption that certain rules or judgments were based on gender, or that gender bias is the sole purpose, something you cannot possibly prove.
Butterfly wrote: Lev.12:1-5 And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days (7 days); according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days (33 days); she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. But if she bear a maid child, then she shall be unclean two weeks (14 days), as in her separation: and she shall continue in the blood of her purifying threescore and six days (66 days).
Everyone knows that there is absolutely NO difference in giving birth to a male child verses giving birth to a female child.
Everyone knows? Really? Where exactly did you show that 4,000 years ago everyone knew there there was no difference in birthing a male and female? Absolutely nowhere.
Butterfly wrote: If because of religious traditions a woman is in need of purification after giving birth to a child, the same exact method would be applicable regardless of the gender of her baby.
Yet another assertion on your part without any proof whatsoever. Either back up your assertions or please do us a favor and refrain from using them. I will show you later why yur assertion is completely unwarranted.
Butterfly wrote:In the Levitical verses not only is the mother unclean twice as long after giving birth to a female child, but also must undergo a purification period that is twice as long. This is clearly a case of bias based solely on gender.
And now we come to the heart of your unproven assertions:
1. that there is gender bias to begin with (which I primarily actually agree with but I contend it is in FAVOR of women, not against them)
2. that gender bias was the sole purpose
Let's tackle 2 first.
I contend that gender bias was NOT the sole reason for the Levitical laws. Other reasons have to do with understanding the culture of the time and why God had chosen Israel to be his people and with whom he made a covenant. Once again, let's start with a basic Christian characteristic of God, i.e. that He is omniscient, He knows the end from before the beginning. He knew before choosing Israel, for what purpose they are being chosen, the bottom line of which is in preparation for the only savior (i.e. Christ). In order for Israel to tacitly accept this role, the laws they were given must not only reflect their norms but also they must prove up to the task, i.e. obedience. Time and again you will see God make a covenant with Israel which they accept for a time to later reject it. And time and again God gives Israel another chance. And again, the purpose was so they can prove (to themselves, not to God) their obedience to the law. Of course, the ultimate lesson from all of this is the utter inability to follow the law and the total dependency of humankind on God to save us but that obviously does not become evident until Christ.
So with the above, your assertion that gender bias as the
sole purpose is easily dismissed.
Let's move on to point number 1 and why from my point of view the gender bias displayed (in Leviticus or elsewhere) seemingly against women is nothing of the sort; in fact it is bias in FAVOR of women and their status in Israel.
Granted when one first reads Leviticus 12 they may come away with the idea that God is commanding from a biased position against women. Nothing could be further from the truth when one really understands the reproductive role of women role as God intended it.
Let's begin with explaining what exactly it means for a woman to be
unclean. For example, does it refer to a woman's physical body or is it referring to her spiritual state as well? Man and woman were created equal in the image of God so what does it mean when she becomes spiritually unclean? When man and woman join together it is the ultimate fulfillment of God's plan, i.e. the union of bodies and spirits fulfilled in the production of a new creation, a new life that is also in the image of God. When a woman menstruates, it is the equivalent of a
loss of potential new life and therefore is considered spiritually unclean (not to be confused with sinfulness). You see God has chosen woman to have the holiest of abilities, the honor of conceiving and baring God's image. When this opportunity is lost, it is seen as a period (no pun intended) of morning, hence she is considered spiritually unclean for having this void because she has experienced a potential 'death' of sorts.
As to why she is considered unclean twice as long when she gives birth to a female child than she does to a male child, if one sees it from the correct prism it ought to be seen as described above, i.e. a woman's holy role of reproduction, and since the child she bore is also female with her own potential for holy reproduction, the void is much greater when giving birth to a female than it is to a male. It is all understood from the perspective of HONORING women and their role in Israel and all of humanity, not for the sole purpose of exacting bias against them.
Amazing what new perspectives one uncovers when one does not import their own biases to scripture.
Butterfly wrote:Without the need to list any more verses (of which there are many) our requirement has been met in finding a single observation that disagrees with the theory of the “Unbiased Nature of God”, thus showing that the God of the Bible is unjust, and therefore not perfect. This directly leads to my conclusion that the god described in the Bible is made up from the minds of men who are indeed biased.
A true god must be just and perfect.
The Biblegod is biased.
Therefore the Biblegod is not a true god.
And as I've shown your conclusions are wrong because you've imported your own modern biases into attempting to understand ancient cultures. It makes no difference how long you've studied something. If you didn't study it properly it's as if you didn't study it at all. That is why the only conclusion we draw from your posts is that you know nothing about the bible.