Dear RGeeB,
Hello! In this thread you raise the important theme of the Church being the same as Israel in terms of Christian thinking and theology.
I think that you unknowlingly put your poll question in the form of a kind of "Catch 22" when you write:
Israel has lost its privileged position with God?
You may select 1 option
Yes
No
If the responder chooses "Yes" and believes that the
Church = Spiritual "Israel", then the responder conveys that the Spiritual Israel (the Church) lacks a privileged position with God. And yet, Christianity teaches that the Church is Christ's body, and of course has a special, privileged relationship with him.
And on the other hand, if the responder chooses "No," then the answer may be interpreted as meaning that "No," the Old Testament Israel of a national religious community with rituals like circumcision- and often interpreted as consisting primarily of nonChristian descendants of the Old Testament community- still has a privileged position with God that does not extend to most Christians.
So it isn't clear what answer a person would choose if he/she believes that Israel is the same as the Christian Church,
and that this Israel has a privileged position with God.
Next, you turned our attention to two verses for discussion:
RGeeB wrote:Galatians 3:29 and Galatians 6:16
I find Galatians 3:28-29(KJV) to be one of the clearest passages showing St Paul believed Christians to be part of the Spiritual Israel:
- 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
The idea here is that Christians are together in Jesus, and that in this there are no separate categories of Greek or Jew. Plus, belonging to Christ in this way- ie by being Christians- we are Abraham's descendants, which was an expression that was used to refer to the Israelites and Jews (eg. "sons of Abraham").
Further, it seems to me that if we are Abraham's descendants through Christ, then we would also be the descendants of Jacob(AKA Israel), who was between Abraham and Christ in paternal lineague.
Still, St Paul doesn't explicitly say that Christians are also descendants of Jacob, and one of the differences could be that St Paul explained that Abraham had a relationship with God before Abraham was circumcized. So perhaps theoretically he could be referring to descendants of Abraham before his circumcision, but this would sound strange.
Now then, what does Galatians 6:15-16 mean?
- 15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
The Greek word for rule here is "canon", which is also used in English to mean doctrine.
Apparently, St Paul is referring to the idea of Christians walking according to the docrtine that circumcision and uncircumcision don't do anything within Christianity.
And as far as people follow this docrtine, mercy be upon the "Israel of God."
That is, may there be mercy for Israel as much as people don't think circumcision or uncircumcision cause anything.
Now what does the term "Israel
of God" mean? The added words "of God" suggest that this is contrasting with connotations from simply "Israel", which could suggest Israel of the world, an earthly national entity. The phrase "of God" contrasts to "Israel after the flesh" (1 Corinthians 10:18)
The commentaries on Bible.cc link this verse with the following words from St Paul:
Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
1 Corinthians 10:18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Romans 4:12 And [Abraham] the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
And Romans 2 shows St Paul's thinking:
- 26. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27. And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28. For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
You proposed:In addition, here's another thought. There is no difference in the inheritence of spiritual blessings currently and upon the return of Christ to reign from Jerusalem, there will be no difference in Earthly blessings. In the fulness of time, the physical gentiles and the Jews will be amalgamated into one, to inherit the physical blessings. (If you believe in a future reign of Christ on Earth)
Isn't this just the obvious result of believing that the Church= the Spiritual Israel of the Bible, and of believing St Paul's words that physicial circumcision doesn't avail (result in) anything different and ST Paul's words that there are no separate identities of Jews and Greeks in Christian thinking?
You also proposed:
So far in my research I'm inclined towards a theory which is this - present spiritual Kingdom consumated in a future literal millenial Kingdom. The subjects are all those saved by grace through faith and are all equal. The significance of the land of Palestine lies in the fact that Jesus will rule from Jerusalem over all the nations, rather than just a single ethnic group of people.
It seems you could define the Church as a Spiritual Israel in a situation like you described where Jesus ruled it from Jerusalem in a literal physical kingdom. Still, if Israel has a spiritual form in prophecy of the Church, then perhaps the kingdom is also spiritual? After all, Jesus told Pontius Pilate, that his kingdom wasn't of this world.
Plus, perhaps Jerusalem doesn't necessarily mean a "fleshly", ie physical city, but a community of believers, as it is the capitol of Israel, which is interpreted in a spiritual sense?
Your words basically agree with my own understanding of the anthropological group of Israelites as well as the political entity called israel, when you write:As far as the ethnicity of the nation of Israel from the times of Moses is concerned, my understanding is this - After the Assyrian exile, the ten northern tribes were scattered and a lot of them intermarried as well. So, only God knows of their whereabouts now. The tribes of Benjamin and Judah which returned back from the Babylonian exile, were called the Jews. They too were scattered in the first century. The present occupants of Israel claim to have preserved their identity since.
Except that the Old Testament adds that some of the Northern Tribes' people took refuge living with the Kingdom of Judah after the northern tribes were dispersed as you mentioned. I vaguely remember reading about a woman in Christ's early life, perhaps when he was presented in the Temple as an infant, who was mentioned as descended from one of the dispersed tribes.
Also, the dispersal of the Jews in the first century wasn't absolute. There were already alot of Jews living abroad when the Temple was destroyed in 70 AD, and although they were scattered/dispersed out of jerusalem in about 135 AD, "Mizrahi" Jews kept a certain presence in the Holy Land, through the Muslim conquests and right up to the present day.
Also, you could add that the ancient Israelites included pagans like Canaanites who joined Israel, and that the modern Israelis also include the descendants of converts from Europe and other places.
Furthermore, there are many descendants of the ancient Israelites and Jews who are Christians and Muslims, making them ethnic Israelites and Jews, but who don't necessarily identify themselves primarily as Israelites. The 10 Tribes didn't simply disappear- as you pointed out they intermarried, and their descendants include many Middle Easterners.
Also, many Jews converted to Christianity and Islam after the rise of those faiths. DNA tests of the Palestinian Christians and Muslims suggest that many, if not most, of them are descended from the ancient Jews living on that land. Plus, many Jews who moved to Europe and other countries converted to Christianity there over the centuries.