Re: Proof for an Intelligent Creator
Posted: Sun Nov 29, 2009 5:42 pm
cslewislover » Sat Oct 10, 2009 1:01 pm
“@ anders. So I assume you're saying that Christianity is wrong because you think it contradicts the Torah. Christians don't think so, obviously. The first Christians were Jews (and Samaritans, who only had the Pentateuch) and they didn't seem to have a problem with that either.”
Cslewislover, Hello and sorry for a late reply!
You say that the first Christians were Jews. So let's discuss and analyze this statement.
Reconstructing the teachings of the first century Ribi Yehoshua (the Messiah) from Nazareth, using logic to remove words a Torah-Ribi [a title for a prominent Jewish leader; see glossaries in the main page in the below link] impossible can have said, the logical conclusion is that he said the following:
"Don't think that I came to uproot the Torah or the Neviim [prophets], but rather I came to reconcile them with the Oral Law of emet (truth). Should the heavens and ha-aretz (the land, particularly referring to Israel) exchange places, still, not even one ' (yod) nor one ` (qeren) of the Oral Law of Mosheh shall so much as exchange places; until it shall become that it is all being fully ratified and performed non-selectively. For whoever deletes one Oral Law from the Torah, or shall teach others such, by those in the Realm of the heavens he shall be called "deleted." Both he who preserves and he who teaches them shall be called Ribi in the Realm of the heavens. For I tell you that unless your Tzedaqah (righteousness) is over and above that of the Sophrim, and of the [probably 'Herodian'] Rabbinic-Perushim (corrupted to "Pharisees"), there is no way you will enter into the Realm of the heavens! “
Netzarim Reconstruction of Hebrew Matityahu 5:17-20.
It is written in Torah that any prophet who adds mitzwot (commandments) or removes mitzwot from Torah is a false prophet. (See Devarim (Deuteronomy) 13:1-6) (Link: http://www.mechon-mamre.org/)
So if Ribi Yehoshua or his followers contradicted Torah in their teachings, then according to Torah one shouldn't follow their teachings. But there is no historical fact that implies that Ribi Yehoshua or his followers taught anything in contradiction to Torah.
To claim that Ribi Yehoshua who was called Ribi —even in the earliest found MSS of “Matthew” (which according to Scholars are redacted; read more in our “NT”-page in http://www.netzarim.co.il) — breached Torah contradicts logic. From 4Q MMT — a Jewish document found in the Qumran scrolls — we know that all Perushim (“Pharisees”) highly esteemed and followed Torah. The burden of proof is on the person claiming that Ribi Yehoshua did anything different. The burden of proof is also on the person stating that his followers contradicted Torah and started a new religion — Christianity. The writings in historical documents implies that Netzarim — the followers of Ribi Yehoshua — was in good standing among the other Torah-practising yehudim (“Jews”). The premise (proved above) that the first century yehudim “highly esteemed and followed Torah” leads to the conclusion that Netzarim wouldn't have been in good standing if they would have observed an anti-Torah religion.
Thus the person stating any continuity between Christianity — which breaches Torah when it adds and removes mitzwot (“commandments”) from Torah — and Judaism have the burden of proof to himself/herself to prove that continuity, not merely assuming it.
Anders Branderud
“@ anders. So I assume you're saying that Christianity is wrong because you think it contradicts the Torah. Christians don't think so, obviously. The first Christians were Jews (and Samaritans, who only had the Pentateuch) and they didn't seem to have a problem with that either.”
Cslewislover, Hello and sorry for a late reply!
You say that the first Christians were Jews. So let's discuss and analyze this statement.
Reconstructing the teachings of the first century Ribi Yehoshua (the Messiah) from Nazareth, using logic to remove words a Torah-Ribi [a title for a prominent Jewish leader; see glossaries in the main page in the below link] impossible can have said, the logical conclusion is that he said the following:
"Don't think that I came to uproot the Torah or the Neviim [prophets], but rather I came to reconcile them with the Oral Law of emet (truth). Should the heavens and ha-aretz (the land, particularly referring to Israel) exchange places, still, not even one ' (yod) nor one ` (qeren) of the Oral Law of Mosheh shall so much as exchange places; until it shall become that it is all being fully ratified and performed non-selectively. For whoever deletes one Oral Law from the Torah, or shall teach others such, by those in the Realm of the heavens he shall be called "deleted." Both he who preserves and he who teaches them shall be called Ribi in the Realm of the heavens. For I tell you that unless your Tzedaqah (righteousness) is over and above that of the Sophrim, and of the [probably 'Herodian'] Rabbinic-Perushim (corrupted to "Pharisees"), there is no way you will enter into the Realm of the heavens! “
Netzarim Reconstruction of Hebrew Matityahu 5:17-20.
It is written in Torah that any prophet who adds mitzwot (commandments) or removes mitzwot from Torah is a false prophet. (See Devarim (Deuteronomy) 13:1-6) (Link: http://www.mechon-mamre.org/)
So if Ribi Yehoshua or his followers contradicted Torah in their teachings, then according to Torah one shouldn't follow their teachings. But there is no historical fact that implies that Ribi Yehoshua or his followers taught anything in contradiction to Torah.
To claim that Ribi Yehoshua who was called Ribi —even in the earliest found MSS of “Matthew” (which according to Scholars are redacted; read more in our “NT”-page in http://www.netzarim.co.il) — breached Torah contradicts logic. From 4Q MMT — a Jewish document found in the Qumran scrolls — we know that all Perushim (“Pharisees”) highly esteemed and followed Torah. The burden of proof is on the person claiming that Ribi Yehoshua did anything different. The burden of proof is also on the person stating that his followers contradicted Torah and started a new religion — Christianity. The writings in historical documents implies that Netzarim — the followers of Ribi Yehoshua — was in good standing among the other Torah-practising yehudim (“Jews”). The premise (proved above) that the first century yehudim “highly esteemed and followed Torah” leads to the conclusion that Netzarim wouldn't have been in good standing if they would have observed an anti-Torah religion.
Thus the person stating any continuity between Christianity — which breaches Torah when it adds and removes mitzwot (“commandments”) from Torah — and Judaism have the burden of proof to himself/herself to prove that continuity, not merely assuming it.
Anders Branderud