James,
I really don't want to come across as dogmatic or condescending. I appreaciate your feedback. But I do not appreciate (agree) your position. How would YOU interpret these verses.
1 John 5:1
John 1:12
John 3:16
John 5:24
Eph 2:8-9
1 John 5:13
Col 1:14
2 Cor 5:21
Romans 8:1-2
Please interpret them in the context.
However, I may leave the Christian Faith a year from now.
If you say "I know I'm saved" today, but leave the Faith a year from now, I guess you were wrong
This has nothing to do with what you or I think about a person's salvation. Maybe this has to do with how we are using the word, "know." I'll address that in a moment.
No person is qualified to do anything other than believe what our Lord has spoken. If Jesus Himself, and the one He appointed as our apostle says, you can know salvation, shouldn't we trust Him? Do you understand the concept of being sealed until the day of redemption? Eph 1:13-14
Just to make it clear. I understand what you are saying about today versus tomorrow. I disagree with this, and specifically in regards to what we are speaking of. That is really a discussion of apostasy, and even a discussion of what constitutes right belief. We've had discussions asking, "can someone who came to true saving faith then apostasize." That might be a side issue to this topic, but it doesn't change what the bible says in regards to salvation. The question is what does the bible teach you, today. Can you know, today, that you are saved?
Now, about knowing. Many times this 'knowing' we speak of comes across as boasting. Nothing makes me more sickened than those who take this doctrine and distort for their own agenda. I've heard many a preacher bragadociously chanting, "I know, that I know, that I know." This is not to claim that we have something of our own doing, and be puffed up about it. This is a position of trust. "I trust Lord, that in Christ, You have saved me and that I am reconciled to you. I have believed His message. That there is forgiveness through the work of the cross. And eternal life for those who will receieve and trust IN Him. And that receiving Him I am no longer lost, a sinner. But, I am a child of God."
You see James, it seems to me that you refuse to embrace your new state, if you truly believe His Word. Saved v. Sinner. This is a positional question. (2 Cor 5:17) Are you "In Christ," or are you lost in sin? You still see yourself as a sinner. You identify your position with what you do, as opposed to what Christ has done. And in essence you are saying, you are a slave to your sin. Your sin is what identifies you. You refuse to fully accept the identity that God has given you. (John 1:12) Because you sin (and we all do) you see this as still having power over your eternal position. (2 Cor 5:19) You are discounting the power and the work of Christ. That it is sufficient to make you right. Completely right. This is why Paul says, God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Cor 5:21) Now if you think you can make yourself righteouss then you discount that God has done it completely through Christ. Sanctification is not the process of making yourself saved. It is the process of realizing that you are saved and appropriating it in all areas of you being. I have no doubt that you still sin. The question is are you a slave to it? if your identity rest on what you do, then where are you saying your faith rests? Is your faith in your ability to stop sinning? Is your faith in your ability to keep on keeping on? Or, is it solely on the person, the work, and message of Christ Jesus? One is security and peace. The other............
[If Jesus is God, and Mary is His Mother, why should she not be called the Mother of God? We are not saying she is above God or equal to God in any way; and we are certainly not saying she gave birth to Him in eternity. The title "Mother of God," is a testimony to Who Jesus is.
Flesh gives birth to flesh, but the Spirit gives birth to spirit. John 3:6
From where does Jesus spirtual position come? Blessed is Mary because she was favored to give birth. But her contribution, part and position was only in the physical.