Are you being sarcastic? I really can't tell because if this was an attempt at answering then I'm not following.Echoside wrote:I'm sure the Bible speaks for itself in terms of moralityByblos wrote: So please define suffering outside of those parameters outlined by PaulSacramento.
A few new atheist arguments I recently came accross...
Re: A few new atheist arguments I recently came accross...
Let us proclaim the mystery of our faith: Christ has died, Christ is risen, Christ will come again.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
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Re: A few new atheist arguments I recently came accross...
Your initial question didn't make any sense. Any parameters of morality outside of Christianity have no bearing on the argument.Byblos wrote:Are you being sarcastic? I really can't tell because if this was an attempt at answering then I'm not following.Echoside wrote:I'm sure the Bible speaks for itself in terms of moralityByblos wrote: So please define suffering outside of those parameters outlined by PaulSacramento.
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Re: A few new atheist arguments I recently came accross...
If suffering is an issue, why is it an issue?Echoside wrote:The argument itself has no presumptions of what morality should be other than what Christianity outlines. One does not need to have issues with suffering to make the argument.PaulSacramento wrote:For someone to have issues with suffering they must have a reason to believe suffering to be what?
Unjust? Unfair? Incorrect?
Where would that view come from?
Do you feel that we ought NOT to suffer? that suffering is somehow wrong? and if so, why do you feel that way?
Re: A few new atheist arguments I recently came accross...
So you weren't being sarcastic, you were simply attacking a strawman. I didn't ask you anything about morality, I asked you to define suffering without resorting to morality. If anything I am taking morality out of the equation and asking you to define suffering from that angle.Echoside wrote:Your initial question didn't make any sense. Any parameters of morality outside of Christianity have no bearing on the argument.Byblos wrote:Are you being sarcastic? I really can't tell because if this was an attempt at answering then I'm not following.Echoside wrote:I'm sure the Bible speaks for itself in terms of moralityByblos wrote: So please define suffering outside of those parameters outlined by PaulSacramento.
Let us proclaim the mystery of our faith: Christ has died, Christ is risen, Christ will come again.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
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Re: A few new atheist arguments I recently came accross...
Unwarranted suffering would probably be the issue. And that leads up to morality in the context of the argument.PaulSacramento wrote: If suffering is an issue, why is it an issue?
Do you feel that we ought NOT to suffer? that suffering is somehow wrong? and if so, why do you feel that way?
Suffering's relation to morality is the whole point of the argument. Taking it out of the equation and attempting to pin it on the atheist as to why suffering is wrong without a standard to hold it to does nothing to undermine the argument, which attacks the consistency of Christian theology and real world application. Proponents of the argument do not need to define suffering, it is the Christian's definition that matters.Byblos wrote:
So you weren't being sarcastic, you were simply attacking a strawman. I didn't ask you anything about morality, I asked you to define suffering without resorting to morality. If anything I am taking morality out of the equation and asking you to define suffering from that angle.
Re: A few new atheist arguments I recently came accross...
I have no idea what that means.Echoside wrote:Suffering's relation to morality is the whole point of the argument. Taking it out of the equation and attempting to pin it on the atheist as to why suffering is wrong without a standard to hold it to does nothing to undermine the argument, which attacks the consistency of Christian theology and real world application. Proponents of the argument do not need to define suffering, it is the Christian's definition that matters.Byblos wrote:So you weren't being sarcastic, you were simply attacking a strawman. I didn't ask you anything about morality, I asked you to define suffering without resorting to morality. If anything I am taking morality out of the equation and asking you to define suffering from that angle.
Here's what you said:
This is your claim. I'm asking you to show how this is true.Echoside wrote:I disagree, the argument for suffering does not need to make a case for morality in order to show how a belief system is inconsistent with it's own interpretation.
Let us proclaim the mystery of our faith: Christ has died, Christ is risen, Christ will come again.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
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Re: A few new atheist arguments I recently came accross...
I honestly have no idea how to make it more clear. It's not really a claim, just a logical fact.Byblos wrote: Here's what you said:
This is your claim. I'm asking you to show how this is true.Echoside wrote:I disagree, the argument for suffering does not need to make a case for morality in order to show how a belief system is inconsistent with it's own interpretation.
I may not have the answer to a complex math problem , for example, but I can certainly point out how another proposed solution is false.
Re: A few new atheist arguments I recently came accross...
If it's a logical fact surely you can construct a syllogism to show its validity and truthfulness. But whatever ...Echoside wrote:I honestly have no idea how to make it more clear. It's not really a claim, just a logical fact.Byblos wrote: Here's what you said:
This is your claim. I'm asking you to show how this is true.Echoside wrote:I disagree, the argument for suffering does not need to make a case for morality in order to show how a belief system is inconsistent with it's own interpretation.
I may not have the answer to a complex math problem , for example, but I can certainly point out how another proposed solution is false.
Let us proclaim the mystery of our faith: Christ has died, Christ is risen, Christ will come again.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
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Re: A few new atheist arguments I recently came accross...
Well, Christianity doesn't see a "conflict" with suffering and morality, not only do we have the argument of free will ( Some choose to inflict suffering on others and even themselves),w e also have the argument that suffering CAN serve a purpose, be it to drive people to help others or to bring people together, etc.Echoside wrote:Unwarranted suffering would probably be the issue. And that leads up to morality in the context of the argument.PaulSacramento wrote: If suffering is an issue, why is it an issue?
Do you feel that we ought NOT to suffer? that suffering is somehow wrong? and if so, why do you feel that way?
Suffering's relation to morality is the whole point of the argument. Taking it out of the equation and attempting to pin it on the atheist as to why suffering is wrong without a standard to hold it to does nothing to undermine the argument, which attacks the consistency of Christian theology and real world application. Proponents of the argument do not need to define suffering, it is the Christian's definition that matters.Byblos wrote:
So you weren't being sarcastic, you were simply attacking a strawman. I didn't ask you anything about morality, I asked you to define suffering without resorting to morality. If anything I am taking morality out of the equation and asking you to define suffering from that angle.
But it seems that you are asking can there be a moral justification for suffering, not just any suffering but "unwarranted" suffering?
That is your issue, correct?
I am not sure what "unwarranted suffering" is, but I assume you mean when "innocents" suffer? or one a person suffers for "no fault of their own" ?
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Re: A few new atheist arguments I recently came accross...
my point exactly.PaulSacramento wrote: not only do we have the argument of free will ( Some choose to inflict suffering on others and even themselves),we also have the argument that suffering CAN serve a purpose, be it to drive people to help others or to bring people together, etc.
Nope I have no issues whatsoever with biblical reconciliation of apparent wrongdoings by God.PaulSacramento wrote:But it seems that you are asking can there be a moral justification for suffering, not just any suffering but "unwarranted" suffering?
That is your issue, correct?
I am not sure what "unwarranted suffering" is, but I assume you mean when "innocents" suffer? or one a person suffers for "no fault of their own" ?
Again let us examine what you have said
The atheist does not need to make a case for suffering/morality/etc. on his own terms, it is not the atheist's worldview that is being challenged here. I am by no means a supporter of the "problem of evil" variants, but the question is best answered by things like what you've said before. Free will, etc. Going on the offensive and challenging the atheist's views on morals does nothing to the argument itself.PaulSacramento wrote: And that is the issue isn't it?
To make a case for suffering one must make a case for it existing and why it exists, which brings us to the issue of morals and an absolute morals.
And Darwinisim doesn't answer that issue, it actually goes against it in many aspects ( evolution is silent on the matter of morals).
For anyone to have to believe in suffering and have issues with it's existence, one must accept that there is something wrong with suffering and if that is the case, why and why do we believe that it is so?
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Re: A few new atheist arguments I recently came accross...
When an atheist brings up the issue of suffering as a counter to God's existence then, indeed, the atheist MUST make a case to WHY God existing and suffering existing somehow "cancel" each other out.The atheist does not need to make a case for suffering/morality/etc. on his own terms, it is not the atheist's worldview that is being challenged here. I am by no means a supporter of the "problem of evil" variants, but the question is best answered by things like what you've said before. Free will, etc. Going on the offensive and challenging the atheist's views on morals does nothing to the argument itself.
The problem of evil is NOT a Christian worldview since for a Christian evil isn't a "problem" and is explained in various ways, as is suffering.
The issue seems to be that IF God exists and IF God is ominpotent, then he CAN and SHOULD "get rid" of evil and/or suffering and is he doesn't that means his is "dispicable" or he is NOT omnipotent or he doesn't exist, right?
isn't that how the argument generally goes?
BUT to even GET there, we must admit that we are JUDGING God and with what basis are we judging God?
Morals of course.
So the question must be asked and answered:
On what moral grounds is evil or suffering or God's lack of "fixing those problems", Wrong?
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Re: A few new atheist arguments I recently came accross...
Yes, using Christian terms. This is a key difference that needs to be addressed.PaulSacramento wrote:
When an atheist brings up the issue of suffering as a counter to God's existence then, indeed, the atheist MUST make a case to WHY God existing and suffering existing somehow "cancel" each other out.
Yes, but you have to understand the Christian worldview is under attack here, so the atheist seeks to test the validity of Christian teachings with the qualities of God advocated like "omnipotence" as you stated. The atheist is of course arguing that if the two don't logically fit together than God doesn't exist.PaulSacramento wrote:The problem of evil is NOT a Christian worldview since for a Christian evil isn't a "problem" and is explained in various ways, as is suffering.
The issue seems to be that IF God exists and IF God is ominpotent, then he CAN and SHOULD "get rid" of evil and/or suffering and is he doesn't that means he doesn't exist, right?
isn't that how the argument generally goes?
Christianities morals, specifically. Using a different set of morals to evaluate the validity of Christianity is absurd. The question is entirely irrelevant, demanding another system of morality when it is your system that is being checked for inconsistencies is simply avoiding the question.PaulSacramento wrote: BUT to even GET there, we must admit that we are JUDGING God and with what basis are we judging God?
Morals of course.
So the question must be asked and answered:
On what moral grounds is evil or suffering or God's lack of "fixing those problems", Wrong?
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Re: A few new atheist arguments I recently came accross...
The atheist argument is invalid because the Christian viewpoint, that as you say is under attack here, says that God may indeed have a reason for suffering, as such, God being omnipotent and suffering existing do indeed logically fit together.Yes, but you have to understand the Christian worldview is under attack here, so the atheist seeks to test the validity of Christian teachings with the qualities of God advocated like "omnipotence" as you stated. The atheist is of course arguing that if the two don't logically fit together than God doesn't exist.
God's omnipotents is defined by God doing anything the is logicaly possible for God, God can't make a round square or a married bachelor for example, but that in no way dimenishes his omnipotence.
If I read you correctly, you are evaluating Christian morals based on Christian morals, correct?Christianities morals, specifically. Using a different set of morals to evaluate the validity of Christianity is absurd. The question is entirely irrelevant, demanding another system of morality when it is your system that is being checked for inconsistencies is simply avoiding the question.
Re: A few new atheist arguments I recently came accross...
That's exactly the problem, we STILL don't know what he's arguing.PaulSacramento wrote:If I read you correctly, you are evaluating Christian morals based on Christian morals, correct?
Let us proclaim the mystery of our faith: Christ has died, Christ is risen, Christ will come again.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
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Re: A few new atheist arguments I recently came accross...
What is unwarranted suffering? Example.
Maybe you should tell that to the atheist. It seems you are proposing a challenge to believers that is actually a problem for the atheist.Christianities morals, specifically. Using a different set of morals to evaluate the validity of Christianity is absurd.
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"I'm not saying scientists don't overstate their results. They do. And it's understandable, too...If you spend years working toward a certain goal and make no progress, of course you are going to spin your results in a positive light." Ivellious