PaulSacramento wrote:Quick question to those that believe the Torah is still in effect.
I assume that you do Not believe that ALL of it is, so how do you decide what is or isn't?
Good question, as I think many assume that because we don't perform all of the commandments (like sacrifice, execution, etc.), that those who are Torah pursuant aren't as committed as they claim to be.
As Gman specified, not all commandments were meant for all people. The commandments pertaining specifically to the kohanim (the priests) are no longer in effect simply because we have no kohanim. In fact, the kahanut (priesthood) has been changed due to the Messiah's Work, as it says at Hebrews 7:11-12, "Now if perfection was through the Levitical preisthood, (for on the basis of it the people received the Torah), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? For when the priesthood is changed, of necessity there takes place a change of Torah also." This change is obvious, as Biblical Judaism is ineffective without the priesthood and the sacrifices (although modern non-Messianic Judaism minimizes these concepts). Yet Christianity and Messianic Judaism resolve the issue by asserting that Jesus is our everlasting Priest and our everlasting Sacrifice.
Likewise, sacrifice is impossible now, as it says at Leviticus 1:1-2, "When any man of you brings an offering to Hashem....he shall offer it at the doorway of the Tent of Meeting, that he may be accepted by Hashem." It says again at Deuteronomy 12:5-6, "But you shall seek Hashem at the Place which Hashem your G-d will choose from all your tribes, to establish His Name there for His dwelling, and there you shall come. There you shall bring your burnt offerings, your sacrifices, your tithes, the offerings that you give, your the offerings you have vowed, your freewill offerings, and the firstborn of your herd and of your flock."
Execution is also no longer permitted to be followed, because it can't be performed unless the THEOCRACY of Isra'el exists, and the court (the Sanhedrin) rules in favor of it, and the Sanhedrin doesn't exist right now. Between that and the fact that only members of theocratic nation of Isra'el are subject to the punishment of execution, and not simply anyone who happens to be in the area (note that Deuteronomy 13:6, which speaks about the punishment for a citizen of Isra'el who tries to entice his countrymen to follow other gods, says family members and friends, not strangers or aliens, and Deuteronomy 13:7 mentions that other peoples worship other gods nearby without repurcussion), it would in fact be AGAINST Torah (Exodus 20:13, which forbids unlawful and/or arbitrary taking of life; Deuteronomy 19:15, which requires both multiple witnesses and evidence presented to and investigated by a court) to put anyone to death for any reason at this time.
Also, according to the traditional numeration, 26 of the 613 commandments are only applicable in the Land of Isra'el. These include all statutes connected to the Temple, such as the bringing of the first fruits to Jerusalem, the three pilgrimages made for Passover, Sukkot (Feast of Booths), and Shavu'ot (Feast of Weeks), as well as the test of the woman suspected of adultery (Numbers 5:11-31). Also, all laws concerning the civil government or military, such as those relating to the king, the census, and military customs, are no longer able to be performed. This also includes the laws concerning agriculture and the fruit of the Land, like the tithes to the Levites and the Sabbatical year. Health, purity, and quarantine laws are also no longer in effect outside of the Land. Also, laws concerning the functions of the theocratic State of Isra'el and the courts aren't able to be performed, such as the Jubilee, the blowing of the shofar (ram's horn; trumpet) on Yom Kippur to announce the Jubilee, laws about Jewish servants, laws about the cities of refuge, and corporal punishments and fines.
Besides those which are not able to be applied either for Scriptural reasons (such as sacrifice without the Temple) or for practical/geographical ones, we do believe the Torah is in full effect, so that the rest of the laws do apply