SeekingSanctuary wrote:Lonewolf, how exactly are we too 'religious' or too 'western'? First, I actually don't view Israel in much of a religious light. Second, nothing I said was 'western', I listed facts as they were. You can't simply post something like what you did, barely a sentence or two with no explanation, and expect anyone to understand your view point.
Double SS, I was "generalizing" in regards to 'religious and western thinking' because that's how IMO generally speaking, WE in the West tend to have a worldview and analyze things under.
We in the West tend to view the world through our understanding of so-called Christian and democratic values, but yet, we fall short in understanding because we don't expand our horizon as to the "people" who give rise to such groups as Hamas.
HAMAS was once upon a time not that long ago ~> democratically elected, and the Palestinians so too but a couple of decades ago ~> agreed to a two state solution to the conflict., but it all fell in deaf ears; Israel could not afford that peace.
It is by no small measure ~> a historical conflict, the one between the Hebrews/Jews and everyone else, not only in that small part of the world, but elsewhere., and so too ~> it has been a religious conflict all along, no doubt about it!
I invite you to read as much as possible about that Zionist and Palestinian conflict as much as possible, not from mainstream news sources or general web sites created by who knows who and for God knows what personal or political reasons, but to really get down to the nitty gritty of the conflict and its modern roots and reasons. I personally work in a field which puts me in direct contact with a whole lot of people from the Middle-East, or Near East as some would term it (the Levant), as well as with a lot of folks from Persia, Armenia, Afghanistan, Pakistan, Somalia, Ethiopia, Eritrea, Nigeria, West Africa and such. These people are not un-educated, these people carry degrees from their respective homelands. They are of all religious backgrounds; from Druze to Chaldean, from Armenian Christians to Maronite, from Shia to Sunni Muslims, from Tewahedo Copts to secular agnostics and atheist., yes ~> there is a wide variety of beliefs in that huge crowd of peoples. Overall they're hard working and very inviting; they are not the scourge of the world Genghis Khan type that mainstream media generalizes their respective countries to be on account of the bad apples.
But getting back to the topic at hand.,
I'm currently reading 5 diff books on the subject, and one that is most enlightening is titled "The Wounds of Dispossession - Telling The Palestinian Story" by Kathleen Christison, who by the way is ex-CIA, which ought to account for something, right? And no, my whole understanding of the conflict is not solely based on books or from conversations with certain peoples, because I am after all somewhat a man without a country, and that having to do with myself identifying as a Chicano, for I'm neither Mexican nor American wholly in my heart, but that's another subject topic which I don't care to get into on this forum, but I'm just mentioning it to show some light as to how not everyone (all) view things strictly from a certain mainstream perspective.
Here's a couple of quotes from the book The Wounds of Dispossession..
Palestinians differ very basically from American and most Jews and Israelis in their perception of Zionism and of what precisely the Zionist ideology means for both Jews and Palestinians. Americans generally perceive Zionism in its simplest and most romantic terms, as an ideology whose goal is the creation and maintenance of a haven from persecution for the Jewish people. As such, Zionism is regarded as benign, even laudable political theory. Even most Jews and Israelis do not look beneath the surface of this definition to the implications of Zionism. Palestinians on the other hand focus on what Zionism’s goal, the creation of a Jewish “State,” has meant for non-Jews who live on the land on which Zionism set its sights.
To Palestinians, Zionism means not primarily that Jews gain a refuge from persecution, but that Palestinians lose their place in their own homeland. To Palestinians, Zionism’s drive to establish a specifically Jewish “State” means that Jews intended from the beginning to exclude the native inhabitants of Palestine. Palestinians regard Zionism as by its very nature an exclusivist ideology based on a single religious/ethnic identity that necessarily excludes all who are not Jews. The mere presence of substantial numbers of non-Jews in a Zionist “State” is a threat to its Jewishness and therefore to its very essence. Palestinians believe Israel could never have fulfilled the goals of Zionism and become a Jewish state if Palestinians had remained in their homes in 1948 and continued to multiply.
It is important to remember where Palestinians are coming from when they talk about their perception of Jews. They begin at a different starting point than do Jews and most Americans. They do not accept that their own opposition to Israel and Zionism is, as it appears to Jews, a continuation of the centuries of persecution that Jews have suffered in Europe and elsewhere in the world. Few Palestinians can accept the Jewish perception that suffering is suffering, that they hurt as much whether it is inflicted at the hands of the Europeans or of the Arabs, and that Palestinian and Arab hostility seems to the Jews to be merely a continuum. The reasons are secondary, the persecutors indistinguishable; the fact of suffering is what is paramount in the minds of the Jews.
Almost universally, Palestinians confronted with this argument will say that their opposition to Israel and Zionism is totally unrelated to earlier European persecution of Jews. They know that they consider the facts of their own situation-that a people who claimed an ancient heritage in Palestine but did not live there in large numbers began to arrive en masse with the intention of displacing the native Palestinians and eventually, as the result of a heinous crime against them with which the Palestinians had no connection, won the world’s sympathy and the world’s approval to proceed with the dispossession of the Palestinians-and they cannot accept that European crimes against the Jewish people justify Jewish crimes against the Palestinian people, or that the Palestinian struggle to regain their homeland bears any resemblance to pogroms in Europe or the Holocaust.