What is with the Mormon thing you keep bring up?HappyFlappyDeist wrote:I believe faith is a rationally supported trust and that without evidence, faith is blind and not true faith. Call me a doubting Thomas as the Mormons do, but I cannot have trust in something that gives no logical reason to believe / have trust (I.E evidence). For me to ever have faith in a theistic being, it would first be rationalized through examination and skepticism of evidence supporting such. Is this a weak foundation? Should a foundation of one's faith be otherwise? I view it is possible to come to a particular religion through pure rationalization along with "revelation." Obviously many people disagree with and I'm curious why.
I've heard from some of the evangelicals floating around (Virginia) that placing too much weight on evidence is damaging to faith and is not a strong foundation; those who know me here can assume I don't buy into this (insofar as theism, as there's no evidence in deism for me to question aside from complexity of 'design'). Shouldn't your Christian faith be full of questioning? Does that make your faith stronger? If Christianity is the true religion, wouldn't it make sense to state that all evidence points to it's truth? If this is true, how could evidence damage faith?
I suggest you review at least this thread linked below as it might help you.
http://discussions.godandscience.org/vi ... 6&start=75
Cyclopedia of Biblical, Theological, and Ecclesiastical Literature goes through the OT concept of faith and makes note that the basic idea is to attach oneself too what one has faith in. You have faith in you views on atheism. All atheist have faith in what they perceive and are convinced of. So to add a bit more to Jac's article, here is a bit more from this light reading venture:
Next, in Bob Utleys' work: You can Understand the Bible: Study Guide Commentary Series, He writes on the OT concept of Faith below:Cyclopedia of Biblical, Theological, and Ecclesiastical Literature
Faith.
...in some of the most important passages of the Old Test. history the word "faith" occurs; e.g. with regard to Abraham (Gen 15:6), "he believed in the Lord, and he counted it to him for righteousness;" of the people of Israel (Exo 4:31; compare 1, 5, 8; Exo 14:31); with regard to the possession of Canaan (Dt 9:23; comp. Dt 1:32; Psa 78:22; Psa 78:32; Psa 106:24); with regard to the covenant of the law (Exo 19:9).
In view of these pregnant passages, we may say that the foundation laid for the N.T. in the Old is laid in "faith" (comp. 2Ch 20:20; Isa 53:1; Isa 7:9; Isa 28:16; Jonah 3:5). But unbelief is far oftener spoken of in the O.T. than faith (comp. Psa 27:13; 2Ki 17:14; Psa 78:22; Psa 78:32; Psa 106:24; Num 20:12; Dt 9:23; Isa 7:9; Isa 53:1; Num 14:11; Psa 106:12; Psa 119:66).
The verb used in all these passages הֶאֵַמין Hiph. of אמן, to fasten, build to make firm. From the last of these significations follows that of to support, to rely upon, to trust (Job 39:11-12; Job 4:18; Job 15:15); holding a thing for certain and reliable (1Ki 10:7; 2Ch 9:6; Lam 4:12; Jer 40:14; Dt 28:66; Job 24:22). Used with relation to God, it denotes a cleaving to him, resting upon his strength, sure confidence in God, which gives fixedness and stability (2Ch 20:20; Isa 7:9).
Hope this helps you, Happy...You can Understand the Bible: Study Guide Commentary Series, by Bob Utley
Genesis 15:6
Gen15:6 "Then he believed in the LORD" This is not to imply that Abram did not believe back in chapter 12, for he did leave Ur and follow God. But, here the term "believe" (BDB 52, KB 63, Hiphil PERFECT, which denotes a life of trust, not just this one act) is from the root אמנ, from which we get "amen."
The root means "to be strong" or "to lean upon." Abraham put his complete trust in the promise of God that he would have descendants. It was an act of faith without sight (cf. Gen 22:16; Gen 22:18; Heb 11:1). Abram took God at His word, by faith, without demanding physical sight.
This is extremely important because this becomes the basis of Paul's argument of justification by grace through faith found in Romans 4 and Galatians 3. Paul also uses Hab 2:4 in Rom 1:17; Gal 3:11 and the author of Hebrews in Heb 10:38. It seems that the essence of the term is "Abraham leaned upon YHWH and not upon himself."
Throughout this section of Genesis is emphasized again and again that it is God's initiating love, not human resources, which is required for their salvation. The term "believed" can be translated in English by three words: believe, trust, and faith (cf. Exo 4:5; Exo 4:31; Deut 1:32; 2Ch 20:20; Isa 43:10, relates to Messiah in Isa 28:16 and refers to unbelief in Num 14:11; Num 20:12; Deut 9:23; 2Ki 17:14; Psa 78:22).
It seems that the essence of the OT term is found in "trust" or "trustworthiness," not focused in ourselves, but in the faithfulness of God and His promises.
Notice Abram believes
1. in the Lord (personal relationship)
2. in His word (propositional revelation)
It has been helpful for me to characterize biblical faith as
1. faith in a person (YHWH/Christ)
2. trust in the truths about that person (the Bible)
3. living a life like that person (OT obedience/Christlikeness)
All three are crucial, not optional!
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