B.W wrote:It comes down the the word believe. In Greek and Hebrew the word translated believe/faith is rich in meaning. Think of it this way," one becomes what they believe," is a better way to put it.
Hebrew concept of believe/faith is of action - being part of and belonging to something/or someone in a covenant or family or kin fashion. It is more of a deep bond that blood is thicker than water. Another idea was that of a weaker party trusting themselves to a stronger party to join with them as party of a family or nation. Another shade of meaning ancient Hebrew had for faith was placing oneself under the care of another to learn from them ie to yoke themselves to another to learn of them, their ways and craft, etc. In all, believe/faith involved action of becoming what one believes.
Likewise the ancient Greek concept of believe is similar but involved more mental persuasion to be thoroughly convinced to join in a fellowship with another. Then there are further nuances of that further refined the meaning of the words faith and believe that emphasized mere mental ascent to agreement on a matter, to coming into a living relationship with another, or to be loyal and committed to another as one would in a Treaty. Believe and faith have a wide range of meanings in the context they are written in but the bottom line is that one becomes what they believe in which involves a change of mind and action. This change comes by being fully persuaded to surrender to one stronger and attach yourself in their care and trust.
If one believes in Santa Claus that involves mere mental ascent. Sadly, most modern folks define believe/faith in this way as simple mental agreement that has no bearing on being yoked too another and learning from them as Jesus describes in Matthew 11:28-30
Matthew 11:28-30 fits the best description of the Hebrew concept of believe and faith. Convinced to surrender yourself totally to the God and team up with him, becoming adopted son's and daughters of God assuming the responsibilities of this relationship. Again this stresses the relational aspect of faith/believe and the actions involved in that relationship.
With God, believing in Jesus involves the same concepts with the caveat of God's Grace involved - that he will never let us go. If we stray, he is the good shepherd who seeks the lost straying sheep and leads them back home. Once you are his, you remain his. When you believe that, you become what you believe and one believes in a living Lord who died in a manner that proves he will not let you go. A person with this kind of faith will change their mind about what they say and do and progressively learn what in means, how to be, and the responsibilities of being yoked together with Jesus.
If one merely mentally ascents to believing in Jesus as one believes in Santa Claus, then I would not give one iota for their salvation claims because they continue on living as though God does not exist in their personal lives. These are folks who are not saved, never saved, and a tree is know by its fruit. There is no conscience in regards to sin in their lives but only a using of God to gain their personal gets and wants is evident. However, we cannot judge folks as God can and these folks can come to their senses later and become born again and released from being a slave to their sin nature.
This is clearly one of the main issues, if not
the main issue -- understanding the intended "faith" or "belief".
Firstly, it is sad that the issue of a "legitimate" faith if-you-will generally devolves into an argument between works and grace.
I think we can sometimes trip ourselves up. We know what we mean, but the words seem to elude us, can come out wrong, or being taken wrong -- even when two or more people are actually in large agreement. Everyone who understands, knows that talk of grace and works is often balanced on a knife's edge, and if we make a small slip up in our language then we appear to fall down on one side or the other rather than achieving the right balance.
For me, I see that "faith" and "belief" as intended in Scripture -- the saving variety -- is so simple to understand, and yet complex enough that many miss the nail and fail to get at what it means. Thankfully I see that many Christians have it, even if they may not be able to define what this saving faith is precisely. Think about the child-like faith of a child. We all know that
THAT is the right kind Jesus speaks of -- theirs is the Kingdom of Heaven.
What is this? As the father of four, I'm in privileged to see it in action.
They're all heart in their belief. So simple, so trusting, so complete.
They trust me and my words. I have to challenge them. They're too trusting.
I want to make sure they're equipped as they mature. And I don't always give them the answers.
And yet, it's so beautiful to see and even experience their faith in me -- their belief in me -- and as such in Christ and God.
I know such is meant to be exchanged for a more stubborn-headed child in their adolescence, but right now it's so beautiful their faith in me.
Breaks my heart that some parents are cruel to their children, or that people just see them as an annoyance and frustration.
The love and trust of a child is just so pure.
The one thing God knows is the person's heart.
God does care about action, but what He prizes and sees value in are our innermost beings and desire.
We could do all that is right, but if our heart is not in it, then such is empty and meaningless as far as what God truly desires.
Similarly, we're all quite fickle and inconsistent in actions even with strong beliefs and desires that we hold close to our hearts.
So then, thankfully it's not in the end result of our actions that God sees value in us for (in which case we'd all lose value having all sinned), but
rather God sees the value of us in our inner most being -- seeing a heart that while being wrapped in strangling vines and thorns of a physical body and associated weak-mindedness, that the very core of this person actually calling on and longing for for God and unto Christ Himself who cuts through all those vines.
- "For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings." Hosea 6:6
I see that the most eye-opening Scripture on "belief" is found in Paul's writings of Romans 10:
- 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11 For the Scripture says, “Whoever believes in Him will not be disappointed.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “Whoever will call on the name of the Lord will be saved.”
With our hearts we believe. That's not simply rational assent.
Indeed, James 2:19 notes that even the demons believe in one true God and tremble (the belief used in this verse being a form of rational assent).
And then James proceeds to talk of faith (rational assent) without works being dead. Saving faith (belief in Christ) appears something more then, than rational assent.
Paul hits it on the head when he says
with our hearts we believe -- truly believe. The outworking of this heart belief is confession with ones mouth, perhaps the most simple piece of evidence or "work" if you will any heart belief ought to result in (which falls into line with James' works chatter).
And before anyone jumps on me, it's not that speaking (a work) necessarily saves, rather a righteousness is attained when the heart of the person fixates upon Christ. The calling upon the Lord is the obvious completion of what's inward heart for God and faith being placed in Christ which saves. It is the most basic of basic works, to confess with your mouth
what your heart already believes to be true.
I'm sure what I've written here isn't perfect, but hopefully there's some thoughts to glean in what I've written.