IRQ Conflict wrote:Kurieuo wrote:And so we come back to my question. If God made heaven and earth, the sea, and all that in them in six days (Exodus 20:11), and these "days" are literal Earth rotating days, then a question that needs answering in order for a YEC interpretation to be logically consistent is how did the first Earth-rotation day begin if Earth did not exist?
I don't see the connection here, are you saying that the YEC position is that the earth must be in existence for God to tell us a length of time?
I said what I said and what I said should be quite plain. AiG have said one must take a day literally as an
earth-rotation day. In which case the question needs to be answered how did the first earth day begin if earth was not created until day one had begun?
IRQ wrote:Lets forget about traditionl YEC and OEC postitions for a minuite. Clear your mind of all presupositions and read Gen 1.
Ahh... the accusation I've been "influenced"... I've
mentioned my story elsewhere, and I must say this is quite a strawman. For when I was much younger, before I was at all familiar with what science says, I remember taking the days in Genesis 1 to be "God days" and not necessarily 24 hour days. This was on my own, plain reading of the English text in what would have been the NKJV. It wasn't until I borrowed tapes from my parents and listened to them, that the preacher said if you don't believe the days in Genesis are 24 hours then you have no faith in God. Therefore, I thought he's the preacher and would know, so I guess they aren't "God days." Eventually I came across the
GodandScience.org website and it presented information that rang of truth and made so much sense, and it did so in a manner that was unthreatening and controlling (i.e., "you aren't really a Christian as you don't have faith if you don't believe..."). I remember reading the day-age interpretation for the first time here, and I thought so "God days" were the correct understanding afterall. That's right... I went from a plain reading of Scripture understanding days to be "God days", to believing them to be 24 hours because I didn't have faith if I didn't (and I saw no reason not to accept them at that time as being 24 hours), back again to my original position.
I also find it significant that many Church Fathers did not necessarily hold to a 24-hour interpretation of days in Genesis, but allowed for greater time periods. Infact as previously mentioned Augustine wrote, "
As for these 'days,' [Genesis creation days] it is difficult, perhaps impossible to think—let alone explain in words—what they mean." In "The Literal Meaning of Genesis," he added, "But at least we know that it [the Genesis creation day] is different from the ordinary day with which we are familiar." Now you may wish the wipe aside all these respected early Christians as heretics, but then these are the Christians we respect who did much towards formulating many Christian doctrines we now accept without further thought. The fact remains that their plain reading of Genesis 1 did not limit "day" in Genesis as only an Earth day.
IRQ wrote:It says day in the context of one morning and one evening right?You seem to fail to recognize the fact that the contextual framework of the statement (not excluding the ordinal number) indicates a literal 24 hour period of one day. I have a project for you, if God wanted us to think of Gen 1 as anything but a literal 24 hour period, then how could he (or should he) have framed it to mean such?
Please go back and read what I've previously written regarding this. Even many YECs admit that this phrase of "evening and morning day x" represents the ending of a period of creation since the sun (according to YECs) wasn't created until day four.
Further if God intended 24 hour days, it should be written like Pslam 90:6: "In the morning it [grass] flourishes, and sprouts anew; Toward evening it fades, and withers away." So in a Genesis creation day we ought to expect something like: "In the morning God did such and such, and then evening came, one day." As it is currently phrased, it fits perfectly with the Day-age position.
IRQ wrote:Co 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.
So why do you YECs confuse matters to say something like God could do something confusing like create Earth on the first earth day which began before earth was created?
Now it will not do to attribute a day to a length of time such as 24 hours. For 24 hours is only a property of an averaged out Earth day (some Earth days are a few minutes more than 24 hours, others a few minutes less). In other words 24 hours
is not a literal a Earth day, but rather a property of an Earth day. Thus 24 hours does not take a day literally any more than a period of time. For exmaple, although I don't believe this since I don't believe we are dealing with Earth days in Genesis 1, who is to say that a property of an Earth day wasn't 1000 years as a day back then just as a day is 1000 years to God? Earth could have rotated much slower. Or do YECs want to employ uniformitarianism here for there own purposes, while denying it to those who disagree with their position?
Kurieuo