Post Two from several frames above this one
Sudsy wrote: J.Davis, speaking of being selective in what is literal and what is not - using one of your texts - why do you take the first part of Mark 9:47 as literal as you do the last part. Why ? Because it doesn't correspond to other verses in meaning as we are also told that are bodies are the temple of the Holy Spirit. Even if no scriptures could be found to deny the plain meaning of this text, Christians would still disregard this interpretation on the basis of common sense and their knowledge of the character of God. And they would be right to do so.
Matthew 25:41- the eternal fire is the same fire that destroyed Sodom and Gomorrah. Once it starts, nothing can put it out. That is why it is called 'eternal fire'. It goes out only when it has accomplished it's destruction. The result of an 'eternal fire' is that it produces an eternal effect that cannot be reversed. It destroys completely.
God places eternity in the heart, God does not take away life, what God does endures forever, God show no partiality toward anyone, He reneges on no gift, or promise, It is impossible for God to deny himself – your doctrine violates all these principles about God; therefore, your interpretation is incorrect because to mean as you so stated absolutely causes God to deny himself and prove that he is indeed partial by taking away life. It is impossible for God to deny himself…as the Living God...
For God to remain true to himself and not deny himself would mean the fire only exposes what is in the sinners heart – reaping what they sown – the very ruin, they produced, not non-being. God does not take away life…
Sudsy wrote: Matthew 25:46 - Death by annihilation in the Lake of Fire could certainly be called "eternal punishment" because it is eternal in its consequences. Death on earth is only temporal because everyone will be raised again at the resurrection. Death in the Lake of Fire, however, is eternal: there is no reversing it and no coming back from it.
Punishment means just recompense – what one sows they reap eternally – ruin and rot from their own hearts - in fact the bible states this as so.
If eternal Life is everlasting – same word same grammar – then eternal punishment consist of the same eternality used in same verse. If not, the Eternal life with God is temporal finite also… You violate grammar rules and word meanings defined by clear context…
God places eternity in the heart, God does not take away life, what God does endures forever, God show no partiality toward anyone, He reneges on no gift, or promise, It is impossible for God to deny himself – your doctrine violates all these principles about God; Therefore, your interpretation is incorrect because to mean as you stated causes God to deny himself as well proves him showing partiality in absolute terms if death means annihilation in the lake of fire. It is impossible for God to deny himself…
For God to remain true to himself and not deny himself would mean the fire only exposes what is in the sinners heart – reaping what they sown – the very ruin, they produced, not non-being. God does not take away life…
God’s ways are not ours…
Sudsy wrote: Mark 9:47 - The context from Isaiah 66:24 is this: “And they will go out and look upon the dead bodies of those who rebelled against me; their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.” The figurative language (fire will never be quenched, their worm will not die) is very strong, but the passage makes it clear that the bodies will be dead. The fire will not be quenched and the worm will not die until it has accomplished its purpose of annihilating finally the wicked—until they are fully, and finally, dead.
What scripture says empathically that these fires will go out when it has accomplished its purpose of annihilating?
So God lies when he says the fire will never be quenched and worm never dies after the fire completes its work – it goes out…Hmmm – This is not what this passage means, or in Mark 9 either, nor implies this in its symbolism either… In the OT in Job 26:5-6 the dead continue on in a living death –reaping what they have sown – note Ez 32 as well… there are others...
God places eternity in the heart, God does not take away life, what God does endures forever, God shows no partiality toward anyone, He reneges on no gift, or promise. It is impossible for God to deny himself – your doctrine violates all these principles about God; Therefore your interpretation is incorrect because to mean as you stated causes God to deny himself and proves that he is partial. It is impossible for God to deny himself…
For God to remain true to himself and not deny himself would mean the destruction only exposes what is in the sinners heart – reaping what they sown – the very ruin, they produced, not non-being. There are verses that speak of this. For example:
You speak that it is
unjust to have Infinite punishment for finite sins, yet, would it not be unjust , as well as prove that God denies his own words he spoke in Jeremiah 17:10 - "I, the LORD, search the heart, I test the mind,
Even to give to each man according to his ways, According to the results of his deeds.”
Shall God render unto a petty minor thief the same as an axe murderer - by blasting both off into non-existence? How can God be true to his word and declarations with such an injustice He did by not rendering each according to ones deeds?
God will not deny himself. God does not take away life. God’s ways are not ours...God lives by his own standrads and these he revealed plainly...
Sudsy wrote: Revelation 14:11 - In context look at the 2 preceding verses - A third angel followed them and said in a loud voice: "If anyone worships the beast and his image and receives his mark on the forehead or on the hand, he, too, will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name." (Rev. 14:9-11, emphasis mine +++not God’s)..
"to believe(as many do) that this is a figurative reference to everyone who failed to put their trust in God is to deny the plain language of Scripture that tells us that this is specifically a judgment on those who took the mark of the beast and worshipped him."
Furthermore, the verses clearly state this will take place "in the presence of the holy angels and of the Lamb." If nothing else, this should be enough to prove that this penalty is not an unending, conscious, torturing one because observing such a punishment is not the way the angels or the Lamb (Jesus Christ) will choose to spend eternity. So the passage appears to say nothing of hell or eternity at all. Instead, it would indicate that those people who are still alive at Christ's second coming who have worshipped the Beast and received his mark will be tormented and destroyed, in the presence of Jesus and the angels, by burning sulfur raining down from Heaven.
Interesting, is not the main thrust of annihilationism the hypothesis that those in heaven will peer at the wicked in hell and be in great misery in heaven seeing such sinners suffer –
how cruel annihilationist say –
that’ll never be allowed in heaven! Oh those poor people!
Hmmm... it looks like only the Lord and his angels will be looking on from what this verse says. There goes one emotional argument by the wayside.
God places eternity in the heart, God does not take away life, what God does endures forever, God show no partiality toward anyone, He reneges on no gift, or promise, It is impossible for God to deny himself – your doctrine violates all these principles about God; Therefore your interpretation is incorrect because to mean as you stated causes God to deny himself and proves that he is partial. It is impossible for God to deny himself…
For God to remain true to himself and not deny himself would mean the fire only exposes what is in the sinners heart – reaping what they sown – the very ruin, they produced, not non-being. God does not take away life - recompense is forever and ever due to God remaining true to himself and who he is - God.
What God does in matters of justice is forever – his wrath is too… Note:
Revelation 14:11… “
And the smoke of their torment rises forever and ever. There is no rest day or night for those who worship the beast and his image”
Taken out of context with Revelations 20:11 misses the point – The language is plain – forever and ever – NO REST DAY OR NIGHT – will meet those in the Lake of fire also. Again, your doctrine proves that God lies by annihilating them if He determines NO REST DAY OR NIGHT along with all those in the Lake of fire as well…
There is NO rest /peace for the wicked says the Lord…
Do you remember that verse? God has his own reasons for this
God’s ways are not our own…
Sudsy wrote: So, if you are trying to 'wow' people with verses and your interpretations, here are some alternate explanations I will put out here in the open.
We are all involved in our attempts to rightly divide the word of truth. And we do see through a glass darkly and this includes you. The apostle Paul admitted to knowing now only in part but I don't see you or B.W. admitting to it.
Will you admit that your 'T' view is an interpretation of scripture and that you are not infallible on this subject ? Infallible meaning that your interpretation is incapable of being wrong. That would be a good first step in you understanding of other views.
So, Sudsy, since you are trying to 'wow' people with verses and your interpretations, here are some alternate explanations I will put out here in the open…
God places eternity in the heart, God does not take away life, what God does endures forever, God show no partiality toward anyone, He reneges on no gift, or promise, It is impossible for God to deny himself – your doctrine violates all these principles about God;.
Therefore your interpretations are incorrect because to mean as you stated absolutely causes God to deny himself and proves that he is partial. It is impossible for God to deny himself…
God’s ways are not our own…neither is his justice
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